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Every worldly living being is experiencing Aasrava since beginningless period. He never made serious effort to stop that inflow of Karma (Aasrava) completely. Although Aasrava has been without a beginning, yet it is not endless. It can be stopped completely through Samvar. In the context of abhavya (those who are incapable of attaining salvation) it is indeed without a beginning and also without an end. They can never stop the inflow of Karmas completely. But in the case of bhavya living beings, it can be ended. To stop Aasrava is Samvar. In the present text, at first the nature of Aasrava shall be explained in detail and thereafter Samvar shall be described.
In the third verse, violence is not interpreted as killing the living being. It is mentioned as killing the life-force. Explaining it, the commentator has mentioned that a living being is never killed. He is permanent. But when the life-force in him, which is called praan, is destroyed, the living being experiences great pain. Every living being 4 possessing physical body has a great affection for the life-forces in him. He does not like the destruction of life-force in him. He experiences great pain at their loss. To cause trouble to any living being (Jiva) is violence (himsa). So violence has been properly interpreted as hurting the life-45 force. For instance it has been mentioned by the wise that the life-force 45 is of ten types and to cause hurt to any one of them is violence. At first, the following topics shall be discussed in the context of Himsa Aasrava
(1) What is the nature of Himsa Aasrava?
(2) What are the various names through which one can know its different forms ?
(3) How is Himsa Aasrava performed ? (4) How does Himsa Aasrava produce bitter result ?
(5) Who are the persons involved in causing hurt to living beings? uvrag 27 1764 NATURE OF HARMING LIFE-FORCE (PRAAN VADH)
२. पाणवहो णाम एसो जिणेहिं भणिओ-१ पावो २ चंडो ३ रुद्दो ४ खुद्दो ५ साहसिओ ६ अणारिओ ७ णिग्घिणो ८ णिस्संसो ९ महन्भओ १० पइभओ ११ अइभओ १२ बीहणओ १३ तासणओ १४ अणज्जओ १५ उव्वेयणओ य १६ णिरवयक्खो १७ णिद्धम्मो १८ णिप्पिवासो १९ । णिक्कलुणो २० णिरयवासगमणनिधणो २१ मोहमहन्भयपयट्टओ २२ मरणवेमणस्सो। एस पढमं 36 erill 911
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श्री प्रश्नव्याकरण सूत्र
(4)
Shri Prashna Vyakaran Sutra
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