Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

SR No.: 002907
Original Sutra Author: N/A
Author: Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_prashnavyakaran
File Size: 19 MB

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卐 place free from organic water, earth, seed, green grass, ants and suchlike $i mobile living beings, which the householder has build for his own use. It i
should be free from living beings. It should not have women, animals or eunuchs. It should be worthy due to above reasons. A monk should stay in such a place.
(What kind of place of stay should be avoided? The answer to this E question is-) The following places of stay are prohibited in scripturesfi A place replete with the Adhakarmi fault like indulging in violence for fi arranging a place of stay for monks. A place sprinkled with water,
cleaned with a broom, drenched with water, decorated, thatched with
coir etc., white-washed with lime, plastered with cow-dung etc., # repeatedly plastered, warmed or lit by fire, made vacant by shifting f things to accomodate monks and a place where living beings are harmed 4 fi in the neighbourhood. When all this is being done to accomodate monks,
such places are prohibited for monks. This is according to scriptures. 6 Thus a monk who stays in such a place free from faults and suitable i for practicing state of equanimity, always saves himself from cause of
bad state of existence and sins. He is the one interested in the vow of non-stealing. द्वितीय भावना-निर्दोष संस्तारक SECOND SENTIMENT : FAULTLESS BEDDING
१३६. बिइयं-आराम-उज्जाण-काणण-वणप्पदेसभागे जं किंचि इक्कडं च कठिणगं च जंतुगं य परामेरकुच्च-कुस-डभ-पलाल-मूयग-वल्लय-पुष्फ-फल-तय-प्पवाल-कंद-मूल-तण-कट्ठ - सक्कराइ गिण्हइ सेज्जोवहिस्स अट्ठा ण कप्पए उग्गहे अदिण्णम्मि गिहिउं जे हणि हणि उग्गहं 5 अणुण्णवियं गिहियव्वं।
एवं उग्गहसमिइजोगेण भाविओ भवइ अंतरप्पा णिच्चं अहिगरण-करण-कारावण-पावकम्मविरए दत्तमणुण्णाय उग्गहरुई।
१३६. दूसरी भावना अनुज्ञात संस्तारक ग्रहण रूप है। वाटिका, बाग, बगीचे, कानन-नगर के समीप का वन और वन-नगर से दूर का वनप्रदेश आदि स्थानों में जो कुछ भी (अचित्त) सूखा घास तथा कठिन-घास की एक जाति विशेष, जन्तुक-पानी में उत्पन्न होने वाला घास, परा नामक घास, मेरा-मूंज का तृण, कूर्च-कूची बनाने योग्य घास, कुश, डाभ, पलाल, मूयक नामक घास, वल्वज घास, पुष्प, फल, छाल, प्रवाल, कन्द, मूल, तृण, लकड़ी और कंकड़ आदि द्रव्य संस्तारक रूप उपधि के लिए 卐 अथवा संस्तारक एवं उपधि के लिए ग्रहण करता है तथा उपाश्रय के भीतर की ग्राह्य वस्तुओं को भी दाता द्वारा दिये बिना ग्रहण करना नहीं कल्पता। तात्पर्य यह है कि उपाश्रय की अनुज्ञा ले लेने पर भी म
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Sh.2, Third Chapter: To Get... Samvar
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