Agam 10 Ang 10 Prashna Vyakaran Sutra Sthanakvasi

SR No.: 002907
Original Sutra Author: N/A
Author: Amarmuni, Varunmuni, Sanjay Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 576
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_prashnavyakaran
File Size: 19 MB

Page 392

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ॐ थोड़ा सा जहर डालने के समान है। इस प्रकार हास्य मुक्ति और वचन पालन के संस्कार जब अन्तरात्मा में जमक 卐 जाते हैं, तो वह सत्यवीर साधक अपने साधु जीवन को सार्थक कर लेता है। 5. Elaboration-In the above said aphorisms 122 to 126, five sentiments
of the vow of truth have been narrated just as the sentiments of the major vow of non-violence had been enumerated earlier.
Proper way of talking is an important trait of human beings. Animals also speak with their vocal power but their speech is meaningless and without any particular purpose so distinct power of speech is a precious wealth of man.
It is, therefore, worth consideration how that thing should be properly used, which is unique and which has been got as a result of very great meritorious Karmas. That person is certainly unlucky who uses his faculty of language in collecting demerit. He has no sense of discrimination. The proper utilization of this faculty lies in making use of it in activities relating to dharma and in such activities which can generate merit. It is possible only if it is not made a factor in collecting demerit (though sins).
So truth has been establish as a major vow. Its importance has already been narrated earlier. 5. There are five primary causes of falsehood. One has been advised to 4 avoid them. One such cause is to speak without proper contemplation, to
speak in a hurry or to speak whatever arises in mind without considering its likely result such a speech results in many calamities. Draupadi's words that the off-spring of a blind person is blind became 41 the cause of a dreadful war. Draupadi herself had to face disgrace. The
Pandavas had to pass through a terrible situation. The ferocious war ki Mahabharat took place in which millions of people lost their lives. So it
is not proper to speak about the matter about which one does not have complete knowledge, which has not been properly considered and whose
consequences have not been properly thought of. In a nutshell whatever fi is spoken, it should be well considered and properly known. The person
who speaks after proper contemplation, he does not have to repent. Nobody casts aspersions on him. He does not adversely affect the practice of his vow of truth.
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श्री प्रश्नव्याकरण सूत्र
( 316 )
Shri Prashna Vyakaran Sutra
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