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शास्त्रकार ने सूत्र के अन्त में यह स्पष्ट निर्देश किया है कि अदत्तादान के यह तीस ही नाम हैं, ऐसा नहीं है। 卐 समझना चाहिए। इसके अनुरूप अन्य अनेक कार्य भी स्तेन कर्म हो सकते हैं।
Elaboration-A thing belonging to a person has fallen down somewhere due to lack of proper attention; a person has forgotten a thing kept at a place or he has knowingly kept it somewhere; to take it without the orders, express permission or without the consent of the owner is theft.
Now the question arises that a small piece of dry grass, earth, sand and the like are such substances, which one can freely take and use. The government has not laid any restriction. No punishment is there in the law for it. There is no particular owner of it. Is it a theft to take such a thing. The reply to this question is as follows:
In case a householder observing vows of the householder takes it, it does not in any way affect his vow and it is not called theft in ordinary dealings. But the monks have discarded stealing in the context of three si karanas (in doing, in getting done, appreciating what is done) and three
yogas (mentally, vocally and physically). So they cannot take it. In case i they have a need for a thing they can accept it only with the permission
of the owner and if there is no owner available, with the permission of Indra, the lord of first heaven.
By contemplating deeply on thirty synonyms of adattadan, one can have a sufficient knowledge about the extent of its field. These synonyms exhibit what inspires stealing, how it causes non-satisfaction, and how it results in disrespect, fear and bad state of existence in the next life.
At the end of this aphorism, it has clearly been stated that one should not understand that adattadan has only these thirty names. Other activities similar to it also fall in category of stealing. चौर्यकर्म के विविध प्रकार VARIOUS TYPES OF ACT OF STEALING
६२. ते पुण करेंति चोरियं तक्करा परदव्बहरा छेया, कयकरणलद्ध-लक्खा साहसिया लहुस्सगा अइमहिच्छलोभगत्था दद्दरओवीलका य गेहिया अहिमरा अणभंजगा भग्गसंधिया रायदुट्ठकारी य विसयणिच्छूट-लोकबज्झा उद्दोहग-गामघायग-पुरघायग पंथघायग-आलीवग-तित्थभेया लहुहत्थसंपउत्ता,
जूइकरा खंडरक्ख-त्थीचोर-पुरिसचोर-संधिच्छेया य, गंथीभेयग-परधण-हरण-लोमावहारा अक्खेवी म हडकारगा णिम्मद्दगगूढचोरग-गोचोरग-अस्सचोरग-दासीचोरा य एकचोरा ओकड्डग-5
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श्री प्रश्नव्याकरण सूत्र
(130)
Shri Prashna Vyakaran Sutra
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