________________
F
F
5
5
5
近
F
F
F
F
F
5
Fi
F
Fi
F
F
55555555555555555555555555E
5 Elaboration-In the present lesson, the beliefs of the followers of Nastikavad (philosophy of non-existence) has been depicted. In the earlier aphorism, the conduct of those people who adopt falsehood for personal benefit, livelihood, trade and commerce, nourishment of their family and the like was narrated.
F
5
सयंम, ब्रह्मचर्य आदि का आचरण निष्फल है। इनके करने का कुछ भी शुभ फल नहीं होता। साथ ही हिंसा, 4 असत्य, चौर्य, अब्रह्मचर्य, परिग्रह आदि कुकृत्यों का भी कोई दुष्फल नहीं होता।
नरक है, स्वर्ग है, मोक्ष है, इत्यादि मान्यताएँ कल्पनामात्र हैं । अतएव इन्द्रियों के विषयों का सेवन करने में ५ संकोच मत करो - मौज करो, मस्त रहो, धर्म-अधर्म का विचार त्याग दो ।
इस प्रकार आत्मा का सनातन अस्तित्व स्वीकार न करने से जो विचारधारा उत्पन्न होती है, वह कितनी
भयावह है ! आत्मा को घोर पतन की ओर ले जाने वाली तो है ही, सामाजिक सदाचार, नैतिकता, प्रामाणिकता ५
और शिष्टाचार के लिए भी चुनौती है ! यदि संसार के सभी मनुष्य इस नास्तिकवाद को मान्य कर लें तो संसार
में अव्यवस्था और अशान्ति फैल जायेगी। सामाजिक मर्यादाएँ ध्वस्त हो जायेंगी ।
When a person speaks untrue due to any selfish motive and the like he primarily incurs his own loss in welfare. But when a philosopher establishes a wrong thought or supports a wrong philosophical diction, his falsehood takes a gigantic shape. That wrong philosophical thought remains prevalent for a very long period and, misled by it, many people engage themselves in bad conduct. Thus propounders of such a philosophical thought influence indefinite number of people for any indefinite period with their wrong notions. Such a false philosophy spoils y their life and also turns the social life uncontrollable and irresponsible in the set up. So philosophical falsehood is million times more dangerous as compared to personal falsehood.
5
F
Shunyavadi-The Buddhist philosophy has many branches. One of them is Shunyavadi. According to it there is nothing in existence. Just as one sees many things in dream but when one wakes up he finds that actually there is nothing in existence, similarly human beings out of ignorance consider the existence of various substances; when that ignorance withers away, they start believing that all that was simply nothing (Shunya).
5 श्री प्रश्नव्याकरण सूत्र
EN EEN EEEEEEEN EN ER EN EEN EEN EEN EEN EEN E
Disapproving Shunyavad, the commentator has said, 'In case the entire world is by nature nothing, the propounder of this philosophy is y also nothing himself. It would mean, in other words, that there is no such person. So the philosophy propounded by him is also non-existent. Then the philosophy of Shunyavad dies its own death. In case
Y
(86)
Jain Education International
0555555555555555555555555555555555555
Shri Prashna Vyakaran Sutra
For Private & Personal Use Only
www.jainelibrary.org