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46. Falsehood is in the nature of several sinners who are devoid of self-restraint. They have adopted neither ascetic discipline nor vows of a householder. They are crooked because of deceitful nature. They are harsh by nature and have a wavering mind. They remain engrossed in anger and greed. They are under influence of many types of fear and create fear in others also. They are clowns. They depose falsely as a witness. They are thieves, spies, collectors of octroi duty and taxes. They are gamblers who have incurred losses. They are dishonest as they misappropriate property pledged by others. They in a deceitful manner, make mountain of a molehill. They wear the dress of a true saint but have wrong faith. They are cheaters. They measure and weigh things in an untrue manner. They earn their livelihood by passing counterfeit coins. They are weavers or goldsmiths, who deceive others. They are brokers. They falsely praise others. They are guardians of the town engaged in sex by misleading the women. They support the wrong side. They backbite. They are under debt. They understand the purport of others attitude before he speaks. They act without properly considering its likely consequences. They are mean. They do injustice to the lovers of true. They are haughty. They keep engaged in establishing falsehood. They show themselves as most worthy persons. They are without any control of elders. They do not follow any code. They talk incoherently and without prior consideration. They are not liberated from the clutches of falsehood. Such people embrace falsehood. मृषावादी-नास्तिकवादी का मत PHILOSOPHY OF SPEAKERS OF FALSEHOOD
४७. अवरे णत्थिगवाइणो वामलोयवाई भणंति-सुण्णं ति, णत्थि जीवो, ण जाइ इह परे वा लोए, णय किंचिवि फुसइ पुण्णपावं, णत्थि फलं सुकयदुक्कयाणं, पंचमहाभूइयं सरीरं भासंति, हे वायजोगजुत्तं। __पंच य खंधे भणंति केइ, मणं य मणजीविया वदंति, वाउजीवोत्ति एवमाहंसु, सरीरं साइयं सणिधणं, इह भवे एगभवे तस्स विप्पणासम्मि सव्वणासोत्ति, एवं जंपति मुसावाई। ___ तम्हा दाण-वय-पोसहाणं तव-संजम-बंभचेर-कल्लाणमाइयाणं णत्थि फलं, ण वि य पाणवहे अलियवयणं ण चेव चोरिक्ककरणं परदारसेवणं वा सपरिग्गह-पावकम्मकरणं वि णत्थि किंचि ण णेरइय-तिरिय-मणुयाण जोणी, ण देवलोगो वा अत्थि, ण य अत्थि सिद्धिगमणं, अम्मापियरो णत्थि, ण वि अत्थि पुरिसकारो, पच्चक्खाणमवि णत्थि, ण वि अत्थि कालमच्चू य, अरिहंता चक्कवट्टी बलदेवा वासुदेवा णत्थि, णेवत्थि केइ रिसओ धम्माधम्मफलं च णवि अस्थि किंचि बहुयं च थोवगं वा, तम्हा एवं विजाणिऊण जहा सुबहु इंदियाणुकूलेसु सबविसएसु वट्टह, णत्थि काइ किरिया वा अकिरिया वा एवं भणंति णत्थिगवा-ठणो वामलोयवाई।
श्रु.१, द्वितीय अध्ययन : मृषावाद आश्रय
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Sh.1, Second Chapter : Falsehood Aasrava
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