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Among the living beings with Daan-labdhi those who are jnani 4 (righteous, observing partial vows, observing great vows and omniscients) have different alternative combinations of five jnanas (kinds of right knowledge). Those who are ajnani have different alternative combinations of three ajnanas. Those without Daan-labdhi (and other three aforesaid labdhis) are Siddhas (liberated souls). 4 Although they have destroyed all the five hindering karmas they are free $ of these labdhis due to absence of things to be given in charity and seekers as well. Also as they have accomplished all there is to accomplish, there is an absence of purpose. As a rule the only attribute they have is Keval-jnana. Those with the following three labdhis (Laabhlabdhi, Bhoga-labdhi and Upabhoga-labdhi) follow the same pattern.
(9) Virya-labdhi (ability of potency)--this is of three kinds—(a) Baalvirya-labdhi-that which helps indulgence in indiscipline. (b) Panditvirya-labdhi--that which helps indulgence in discipline or restraint. (c) Baal-pandit-virya-labdhi-that which helps indulgence in partial discipline or partial renunciation.
Among the living beings with Virya-labdhi those who have Baalvirya-labdhi are indisciplined and non-renouncers. Of these, those who ki are righteous and jnani have different alternative combinations of three jnanas. Those who are unrighteous and ajnani have different alternative combinations of three ajnanas. Those who are without Baal-virya-labdhi i are complete renouncers, partial renouncers or Siddhas, therefore they have different alternative combinations of five jnanas. Living beings with Pandit-virya-labdhi are essentially jnanis therefore they have different alternative combinations of five jnanas. Beings with Panditvirya-labdhi are the only ones endowed with manah-paryav-jnana. Those without Pandit-virya-labdhi are indisciplined, partially indisciplined or Siddhas. Of these the indisciplined have different alternative combinations of first three jnanas or three ajnanas. The partially indisciplined have different alternative combinations of first three jnanas (kinds of right knowledge). Siddhas have Keval-jnana (omniscience) alone. Siddhas are devoid of Pandit-virya-labdhi because 4 it entails exclusive indulgence in noble deeds and Siddhas are free of any indulgence. Living beings with Baal-pandit-virya-labdhi are partially disciplined and thus they have different alternative combinations of first three jnanas. Those without Baal-pandit-virya
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mecht E (3)
(62)
Bhagavati Sutra (3)
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