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labdhi are indisciplined, complete renouncers or Siddhas, thus they i have different alternative combinations of five jnanas or three ajnanas 4 (kinds of wrong knowledge).
(10) Indriya-labdhi (ability of sense organs)-Living beings with Indriya-labdhi and jnana have different alternative combinations of first 4
four jnanas. They do not have Keval-jnana because an omniscient cannot fi i indulge in any activity of sense organs. Those with Indriya-labdhi and
ajnana (ignorance or wrong knowledge) have different alternative combinations of three ajnanas. Those without Indriya-labdhi are only omniscients and they have only Keval-jnana.
Living beings with and without Shrotrendriya-labdhi (attainment of ability of the sense organ of hearing), Chakshurindriya-labdhi i (attainment of ability of the sense organ of seeing), and Ghranendriyalabdhi (attainment of ability of the sense organ of smell) follow the pattern of beings with and without Indriya-labdhi. Which means that among the beings without the said labdhis those who are jnanis have either two or one jnana. Those who are in underdeveloped state of fleeting righteousness (saasvadan samyagdrishti) have two jnanas. Those with one jnana have only Keval-jnana; this is because in absence of tendency to use sense organs they are devoid of these other in attainments (labdhis). The ajnanis without the said labdhis have the first two ajnanas.
Five-sensed living beings having Chakshurindriya-labdhi, and Ghranendriya-labdhi have different alternative combinations of four E jnanas (other than Keval-jnana) and three ajnanas. Vikalendriyas Fi (beings with two to four sense organs) have two jnanas (kinds of right
knowledge) and two ajnanas like those with Shrotrendriya-labdhi. Among the living beings without Chakshurindriya-labdhi are one, two and three sensed as well as omniscients. Among those without Ghranendriya-labdhi are one and two sensed as well as omniscients. Of these, the two and three sensed beings with fleeting righteousness have the first two jnanas and those without that have two ajnanas (kinds of wrong knowledge). Kevalis have only Keval-jnana.
Living beings with Shrotrendriya-labdhi (attainment of ability of the sense organ of hearing) have different alternative combinations of four jnanas and three ajnanas. Beings without Shrotrendriya-labdhi are jnani (endowed with right knowledge) as well as ajnani. Those with
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11 Jan
| अष्टम शतक : द्वितीय उद्देशक
( 63 )
Eighth Shatak : Second Lesson
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