Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 03 Sthanakvasi

SR No.: 002904
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
Publication Year: 2008
Total Pages: 664
Language: Hindi, English
Classification: Book_Devnagari, Book_English, Agam, Canon, Conduct, & agam_bhagwati
File Size: 21 MB

Page 97

245464564564645 46 47 44 45 46 47
454 455 456 457 454545454545454 455 456 457 44444
45 44 45 46 45 44 45 46 457 454 455 456 457 455 456 457 451 452
455 456 457 454545
Living beings endowed with Chaaritra-labdhi are jnani only. That is the reason that they have different alternative combinations of five 41 jnanas, because even a Kevali follows the right conduct. Those without
Chaaritra-labdhi are both jnani and ajnani. Those who are jnani have different alternative combinations of four jnanas (other than manahparyav-jnana); this is because the indisciplined righteous beings (asamyat samyagdrishti) have the first two or three jnanas and the Siddha has only one. Siddhas (liberated beings) are neither with nor without Chaaritra-labdhi and they are called no-chaaritri-no-achaaritri.
Those who are ajnanis (ignorants or with wrong knowledge) have 4 4 different alternative combinations of three ajnanas. Beings with four
kinds of Chaaritra-labdhi including Samayik are jnani (endowed with right knowledge) as well as chhadmasth (short of omniscience), that is why they have different alternative combinations of four jnanas (other than Keval-jnana). Beings from eleventh to fourteenth Gunasthaan follow the Yathakhyat chaaritra. Those at eleventh and twelfth
Gunasthaan, being chhadmasth, have the first four jnanas (kinds of 41 right knowledge). Those at thirteenth and fourteenth Gunasthaan (levels
of spiritual ascendance) being Kevali have only the fifth jnana, Kevals jnana. That is the reason it is said that beings with Yathakhyat chaaritra have different alternative combinations of five jnanas.
(4) Chaaritraachaaritra-labdhi (ability of partial renunciation)* this is partial renunciation and is of only one kind.
Living beings with Chaaritraachaaritra-labdhi are righteous jnanis 45 and therefore they have different alternative combinations of three 4. jnanas. This is because noble beings including those who are to become 4 4 Tirthankar are endowed with mati, shrut and avadhi-jnana since birth 4 4 and up to initiation. Among those without Chaaritraachaaritra-labdhi
the indisciplined righteous as well as jnani have different alternative combinations of five jnanas by virtue of being endowed with right knowledge. Those who are ajnani (ignorant or with wrong knowledge)
have different alternative combinations of three ajnanas (kinds of wrong 15 i knowledge).
(5) Daan-labdhi (ability of charity)—has only one type. (6) Laabh-labdhi (ability of gain)-has only one type. (7) Bhoga-labdhi (ability of enjoyment)-has only one type.
(8) Upabhoga-labdhi (ability of extended enjoyment)-has only 41 one type.
4 4
4 4
4 4 4
254545455 456 457 455 456 457 41 41 414 455 456 454 455 456 457 44 45 46
4 4 4
4 4
अष्टम शतक : द्वितीय उद्देशक
( 61 )
Eighth Shatak : Second Lesson
4
455
456 457 458 459 414
455 456 457
455 456 457 458 455 456 457 455 456 457 4
55 456 457 455 41 41 41 41 454554