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perception/faith. Beings with right perception/faith have different alternative combinations of five jnanas (kinds of right knowledge) and those with mixed perception/faith have different alternative combinations of three ajnanas. Beings with and without Samyagmithyadarshan-labdhi follow the pattern of those with and without Mithyadarshan-labdhi.
(3) Chaaritra-labdhi (ability of conduct)-this is of five kinds(a) Saamaayik-chaaritra-labdhi (ability of equanimous conduct)-the equanimous state of soul where it is free of attachment and aversion and gains ability to embrace sin-free conduct abstaining from all kinds of sinful activity. Samayik conduct is of two kinds-Itvar-kaalik (temporary or for a limited period) and Yavatkathit (lifelong). (b) Chhedopasthaaniklabdhi (attainment of ability of re-accepting five great vows one by one) the conduct where earlier set of resolves and vows are abandoned (chhed) and new resolve of great vows is formally taken and followed. This is also of two types-niratichaar (without relaxation) and saatichaar (with relaxation). (c) Pariharavishuddhik-labdhi (attainment of ability of to observe special austerities according to the prescribed procedure aimed at enhanced purification)-the conduct where purity of soul is sought through special austerities (parihaar) like total abstainment from accepting food not prescribed for ascetics and other such practices. The prescribed procedure for austerities under this conduct concludes in eighteen months. It is a long and complicated process. This is also of two kinds-nirvishyamanak (in process of purification) and nirvishtakaayik (at conclusion of the process of purification). (d) Sukshmasamparaya-labdhi (attainment of ability of the discipline prescribed for tenth Gunasthaan aimed at removing traces of attachment)-the conduct where only minute traces of greed remains. It also has two types-vishudhyamaan (in state of ascent) and sanklishyamaan (in state of descent). (e) Yathakhyata-chaaritra-labdhi (attainment of ability of the ultimate discipline of detachment related to beings at eleventh and higher Gunasthaans)-the level of conduct where there is complete absence of passions. This is the renowned (yathakhyat) level of passion-free ascetic. This too has two types-chhadmasth (of a person short of omniscience) and Kevali (of an omniscient).
भगवती सूत्र (३)
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