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Avadhi), or first two and fourth (Mati, Shrut and Manahparyava), or 4 first four. Those with ajnana (wrong knowledge) are either with two
i ajnanas (Mati-ajnana and Shrut-ajnana) or all the three ajnanas (kinds 4 of wrong knowledge).
Ajnana-labdhi-Those with Ajnana-labdhi have different alternative 4 combinations of three ajnanas. Those without Ajnana-labdhi have i different alternative combinations of five jnanas (kinds of right knowledge). Those with Mati-ajnana and Shrut-ajnana-labdhi have different alternative combinations of three ajnanas as aforesaid. Those
without Mati-ajnana and Shrut-ajnana-labdhi have different alternative 4 combinations of five jnanas as aforesaid. Those with Vibhang-jnana 41 labdhi have three ajnanas as a rule. Among those without Vibhang
jnana labdhi, those having jnana have different alternative combinations of five jnanas and those having ajnana have first two ajnanas (kinds of wrong knowledge) as a rule.
(2) Darshan-labdhi (ability of perception/faith)-This is of three kinds-(a) Samyagdarshan-labdhi (attainment of ability of right perception/faith)--this state of soul is caused by destruction, destruction
cum-pacification or pacification of Mithyatva mohaniya karma (deluding 4 karma that causes unrighteousness or false perception/faith). (b) 4 Mithyadarshan-labdhi (attainment of ability of false perception/faith)
the impure state of soul caused by fruition of karmic particles contaminated with unrighteousness or false perception/faith and evident
acceptance of fallacies including divinity in non-divine. 4 (c) Samyagmithyadarshan-labdhi (ability of right-false or mixed
perception/faith)—This mixed state of soul is caused by fruition of
karmic particles partially contaminated with unrighteousness or false 45 perception/faith as well as fruition of Mishra mohaniya karma (deluding 5 karma that causes partial unrighteousness or neither liking nor dislike 5 for right perception/faith).
No living being is completely devoid of Darshan Labdhi (ability of 4 perception/faith). Every being necessarily has any one of the three types $1 of perception/faith-right, false or mixed. Beings with Samyagdarshan4 labdhi have different alternative combinations of five jnanas and those
without have different alternative combinations of three ajnanas. Beings
with Mithyadarshan-labdhi are ajnani as a rule. Those devoid of 4 Mithyadarshan-labdhi can either be with right perception/faith or mixed
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4
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अष्टम शतक : द्वितीय उद्देशक
( 59 )
Eighth Shatak : Second Lesson
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