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Living beings with Jnana-labdhi, are ever endowed with knowledge and those with Ajnana-labdhi are with ignorance or wrong knowledge. 卐 (a) Jnana-labdhi-Living beings with Abhinibodhik jnana-labdhi (having attained the ability of sensual knowledge) have different alternative combinations of four jnanas. The reason for this is that an omniscient does not have sensual knowledge. Those endowed with 555 knowledge but devoid of sensual knowledge have only one jnana, Kevaljnana. Those endowed with ajnana (wrong knowledge) have two ajnanas or three ajnanas. The same is true for those endowed with or devoid of Shrut-jnana.
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enjoyment hindering karma). (9) Virya-labdhi (ability of potency)-to attain the state of soul where potency appears due to destruction or destruction-cum-pacification of Viryaantaraya karma (potency hindering karma). (10) Indriya-labdhi (ability of sense organs)-to attain the state of soul where abilities of sense organs appear due to destruction-cumpacification of Mati-jnanavaraniya karma (sensual knowledge obscuring karma) and fruition of Jaati-naam karma (genus determining karma) and Paryapt-naam karma (full development ensuring karma).
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(1) Jnana-labdhi (ability of knowledge)-This is of five kinds and its opposite, Ajnana-labdhi, is of three kinds.
Avadhi) or four jnanas (other than Keval-jnana). Among those devoid of Avadhi-jnana, those having jnana have either two jnanas (Mati and Shrut), or three jnanas (Mati, Shrut and Manahparyava) or just one 卐 (Keval-jnana). Those with ajnana (wrong knowledge) are either with two ajnanas (Mati-ajnana and Shrut-ajnana) or all the three ajnanas.
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45 Those with Manahparyava-jnana have either three jnanas (Mati, Shrut and Manahparyava) or four jnanas (other than Keval-jnana). Among those devoid of Manahparyava-jnana, those having jnana have either two jnanas (Mati and Shrut), or three jnanas (Mati, Shrut and Avadhi) or just one (Keval-jnana). Those with ajnana (wrong knowledge) are either with two ajnanas (Mati-ajnana and Shrut-ajnana) or all the three ajnanas.
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Those with Avadhi-jnana have either three jnanas (Mati, Shrut and
Those endowed with Keval-jnana (omniscience) have just one jnana. Among those devoid of Keval-jnana, those having jnana have either first
two jnanas (Mati and Shrut), or first three jnanas (Mati, Shrut and
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भगवती सूत्र (३)
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