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53. Like fully developed infernal beings this statement should be i repeated for all beings up to fully developed (paryaptak) Stanit Kumar i divine beings. Earth-bodied beings (paryaptak) follow the pattern of onesensed beings. The same holds good for all beings up to (paryaptak) foursensed beings (i. e. water-bodied, fire-bodied, air-bodied, plant-bodied, i two-sensed, three-sensed and four sensed beings).
५४. [प्र. ] पज्जत्ता णं भंते ! पंचिंदियतिरिक्खजोणिया किं नाणी, अण्णाणी ? _[उ.] तिण्णि नाणा, तिण्णि अण्णाणा भयणाए। मणुस्सा जहा सकाइया। i वाणमंतर-जोइसिय-माणिया जहा नेरइया।
५४. [प्र. ] भगवन् ! पर्याप्त पंचेन्द्रियतिर्यञ्चयोनिक जीव ज्ञानी हैं या अज्ञानी हैं ? ! [उ. ] गौतम ! उनमें तीन ज्ञान और तीन अज्ञान भजना (विकल्प) से होते हैं। पर्याप्त मनुष्यों के
सम्बन्ध में कथन सकायिक जीवों की तरह करना चाहिए। पर्याप्त वाणव्यन्तर, ज्योतिष्क और वैमानिकों का कथन नैरयिक जीवों की तरह समझना चाहिए।
54. [Q.] Bhante ! Are paryaptak panchendriya tiryanchayonik jivas i (fully developed five-sensed animals) jnani or ajnani (ignorant or with
wrong knowledge) ? ___[Ans.] Gautam ! They have different alternative combinations of three jnanas as well as those of three ajnanas. Fully developed humans (paryapt manushya) follow the pattern of embodied beings (sakaayik jivas). Fully developed interstitial, stellar and celestial vehicular divine i beings (paryaptak Vanavyantar, Jyotishk and Vaimanik deus) follow the | pattern of infernal beings.
५५. [प्र. ] अपज्जत्ता णं भंते ! जीवा किं नाणी २ ? [उ. ] तिण्णि नाणा, तिण्णि अण्णाणा भयणाए। ५५. [प्र. ] भगवन् ! अपर्याप्तक जीव ज्ञानी हैं या अज्ञानी ? [ उ. ] गौतम ! उनमें तीन ज्ञान और तीन अज्ञान भजना से होते हैं।
55. [Q.] Bhante ! Are aparyaptak jivas (underdeveloped beings) jnani or ajnani?
(Ans.] Gautam ! They have different alternative combinations of three jnanas (kinds of right knowledge) as well as those of three ajnanas (kinds of wrong knowledge).
अष्टम शतक : द्वितीय उद्देशक
(27)
Eighth Shatak : Second Lesson
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