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The causes of bondage and destruction are four. Thus, the Jinas, who destroy Kamadeva, are said to be ten. Along with them, ten Diggajas are adorned. Rudras are eleven, and Rudrabhava is also eleven. The eleven types of fearless Shravakas are also eleven. There are five types of Ghatta-Sat-Dhyana, five types of Achar-Vidhi and Shreshtha-Jnana, and five types of Nirgrantha Munis. The regrets and Anupreksha arising from the Jina-Vachanas are twelve. The Chakravartis who uphold the Chakra are twelve. There are five Jyotishkulas, and the senses are also said to be five. ||15||
There are twelve types of Tapas, and twelve types of Shrutaangas. There are thirteen types of Ghatta-Charitrya, and thirteen places of action are also said to be there. The ascent of Gunasthanas is fourteen. The vows of Munis and Shravakas are five each. There are five Astikayas, five Samitis, fourteen types of Asrava and Bandha, and fourteen places of Margana. ||16||
There are five Hetus, five Labdhis, and five Mahanarkas. There are five types of worldly bodies, five Gurus, and five Sumeru mountains. There are six types of Jeevakayas, six types of Samayakalas, and six types of Leshyabhava. The fourteen principles, which are dependent on the principles, are revealed by the Siddhanta and Mad-Arhanta. There are fourteen malas, and fourteen Chittagranthas. There are six Dravyas, and six necessary methods. There are seven fears and seven Earths (of hell). There are fourteen Kulkaras, who are the creators of the human institution. The fourteen Gunis, whose names are taken by the Gunis, are eight in number. There are eight Prakritis, eight Earths, eight Vyantar Devas, and eight Jeevagunas. There are nine Narayanas, nine Balabhadra, nine Pratinarayanas, and nine treasures that destroy sorrow. There are nine types of substances, ten types of Dharma, and fifteen types of Pramadas. Sixteen Vachanas that destroy sorrow are mentioned. There are ten types of birth, ten types of Sukarma, and ten types of Vyavrittya. There are ten types of Bhavanantavasi Bhavanasuras, and sixteen types of Dharanendra and Chandrama. There are seventeen types of Samyama.
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