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They paid homage to the two Jina-Shreshthas, abandoned the Bhadrashala forest with its sal trees, and went five yojanas above it. There, in the Nandana forest, they worshipped the four directions with their artificial and non-artificial chaityas and chaityalayas. Then, ascending sixty-three thousand yojanas, they reached the peak of Mount Sumeru, where they saw a forest called Saumanas, with trees dripping sap from wounds inflicted by the trunks of elephants. There too, they paid homage to the excellent non-artificial Jina-vara images in the three worlds with joy. Then, crossing the clouds, they ascended thirty-five thousand five hundred yojanas and entered the Panduka forest. There, they performed the abhisheka of the Arhant bimbas, saw the peak of Mount Meru, and went forty yojanas further to see Uttarakuru and Dakshinakuru. They also saw ten types of Kalpa trees, the six Kula mountains, fourteen rivers, and many rivers with Bhedagati.
**Dhatta:** They saw the Jambu tree, the mark of the Jambu-dvip, which is illuminated with jewels, where the incomparable body of Jambu-swami resides, who delights those with his qualities and ganas. || 15 ||
**16**
Seeing it, they came to the Himagiri mountain, where the Sakhi Vindhya Shri Devi had become a body, adorned with jewel ornaments, and a resident of the Saudharma heaven. There is a lotus of one yojana, whose pure petals are made of gold, and within it is a lotus garland of ten yojanas, which causes wonder even among the gods. There is also a new karnika of one gavyu-ti measure made of gold, and in the Arvind lake is a chariot of one kosa measure belonging to Lakshmi Devi. Seeing it, they went to the sky, both of them thrilled in their hearts. Seeing the peaks of the Ganga and Sindhu rivers, they drank their fragrant water and came to the Vijayardha mountain, which is adorned with a belt and served by the Shabara-kula.