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Here is the English translation, preserving the Jain terms:
The arrival of Shri Pālu's younger brother Ujjayasena, the son-in-law, was a matter of great joy for the assembly. Pāṭhika, the minister, and others warmly welcomed him. Chaturhāta, the preceptor, blessed him and said, "You have come to the right place. This world is full of attachments and delusions. You have found the shelter of the Jina, the omniscient Lord. This is the greatest achievement in human life."
Hearing this, Shri Pāla was overjoyed and prostrated before the Paramaguru, the supreme preceptor. He praised the virtues of the Paramātmā, the supreme soul, the Paramaśiva, the supreme auspicious one, with utmost devotion. He said, "O Jina, you have destroyed Kāmadeva, the god of love. You are the supreme Yogīśvara, the lord of yogis. My mother asked, 'Who has adorned my son?' This one shines with the radiance of the moon. The Jina says, 'O Kṛśodarī (thin-bellied one), in the previous birth, as soon as this one was born, the mother died and became a Yakṣa deity in the forest. She, like the Gaṅgā, was full of various illusions and sensual pleasures. Considering him as her own son, she worshipped him with great affection. Meanwhile, Sukhāvatī (the blissful one) arrived. The young prince said, 'She has protected me with her power. While wandering and facing difficulties from the troublesome Vidyādharas and illusory evil ones, this creeper-like support has been for me. She has become the Cintāmaṇi (wish-fulfilling gem), Kāmadhenu (divine cow), and Kalpavṛkṣa (wish-fulfilling tree) for me. She is like the boat of Sanjeevani medicine in the ocean of distress for me. She is my dear companion.'"