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The translation preserving the Jain terms is as follows:
The Kāyotsarga (standing meditation posture) of the Cakravartī (universal monarch) is like the destruction of the enemies. It is adorned with the splendor of the Indu (moon) and Candra (moon), and is served by Lakṣmī (goddess of wealth) and Bhramara (bees).
The Cakravartī, whose form is like a river in the sky, is engaged in the sport of the dissolution of the world, just as the lotus flower is the blood of the city (i.e., the most precious thing in the city).
The Cakravartī, whose beauty is adorned with the form of the Vālaya (bracelet), has placed the Dīpaka (lamp) on the shore of the resting place of the rays of the gems' garlands, which are like the hands of the Rāja (king), the Dīvākara (sun).