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The Jivas are always seated, and we, the Panamarkas, are always in the state of Vinaparam, free from the stain of Lajarayanivihan. We are like the Tamutujekas, who are always in the state of Parisarudin. We are like the Rumikripanas, who have taken refuge in the lotus feet of the Lord.
The Devis, Sri, Hiri, Didi, Kiti, Kiti, Lakinama, Lian, and Navasati, reside in the Savarasudakya, which is like a lotus. The great rivers, Ganga, Sindhu, Rohit, Rohithasy, Hari, Harikanta, Sita, Sitoda, Nari, and Narakanta, flow from the great lakes, Padma, Mahapadma, Tiginch, Kesari, Pundarik, and Mahapuundarik, and irrigate the mountain caves and valleys. The rivers, Swarnakula, Rupyakula, Rakta, and Raktouda, are full of fish. These fourteen rivers are mentioned. Multiplying them by five, we get seventy. In the two and a half islands (Jambudvipa, Dhatakikhand, and half of Pushkaradvipa), there are five Mandarachalas, which are beautiful with the Vijayardha mountain and the Vidhyadharakulas.
The Vaksar Girindra, Kundal, Ruchkagiri, and Ishvakargiri are in the Kshetras, and they are adorned with Sri on their various peaks.
Outside Jambudvipa, there are many Antadvipas, which do not change their nature. The first is Susankirna, and the second is Runda. They are shaped like Sharavas (Sakore), and they are divided into three categories: Uttama, Madhyama, and Jghanya. They are divided by the Karmabhoomi, which is the state of mind that causes them to eat food, etc. There are forty-eight countries in the Lavana Sea, and forty-eight in the Kaloda Sea. There are many Kubhogabhoomis, which are distinguished by hundreds of yojanas. There are two men and two women in each of these Kubhogabhoomis, who are attached to Rati, and who are of good character and beautiful bodies. They are without ornaments and clothes, and they are black, white, green, and red.