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What path does speech go from the lotus of his mouth?
Why do you kill us by killing justly?
This forest is full of forest elephants, looking at the ocean of water, freely, the pride of forest elephants.
Always enchanted by entering the forest, those who enter the forest.
This is to be taken by two forest kings, those forest kings are very happy.
Covered with forest dust, the forest hair is long.
Then crossing the forest altar.
Two forest altars are high.
Seeing the forest altar, the cook.
He holds this forest altar.
Having bowed to Dharma, having heard, having bowed to all the citizens.
Having bowed to the one worthy of being bowed to.
Having bowed to the one called Siddhakūta, the wild ones bow with the group of Magadhas, the wild ones are many in number.
May the one who lives in the forest come.
Why are we not invited? We are elephants by birth, we are saviors, gods.
We are called Vachohara, we are also the last ones, we are the great gods.
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The forest land, the shade of the trees, the plants, the fruits, the non-fruits, the forest lineage, the education of the forest, the enjoyment up to the end, the fire of desire born from the body of a woman. 463
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In the forest, the forest elephants are dear, in the forest, the forest-dwelling women, in the forests, the forest elephants, the one who lives on the edge of the forest, with armies.
A garland was made for bowing, bowing to the great sages, bowing to the king of Bharata.
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16 The creepers, with their flowers and leaves.
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Then he saw the creeper forest.
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The fire rain that burned slowly, the garden of his own slowly, the elephant-raised flower of fascination.
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The great Purana.
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Being older is a boon, living in the forest is also a boon, the poison that is in one, the boon, the covering, the covering, they stood, the boar's delight, leaving, the strength of the arm, then his.
The gain of color is intended, the protectors of the color, these are not, the best color, if one does not have the best color, in the colors.
We know the best colors, the best color is the great god.
The increasing sound praises, the beginning of the year, at the beginning of the age, the older ones are near.
Another one is called Valisnapan.
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487 The whole thing of carrying goods.
The garden, etc., are excellent.
Possessing the excellence of speech, etc., secret speech, good speech, speech with the goddess of speech, equal conversation, taking refuge in speech, speech, this one, sitting, speech, gentle soul.
The horses, from the front, the fall.
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The great time lives there, in the spring flower garden.
The loss of spring beauty, or.
The companions of spring, they have brought, they live in their own abodes, they| SR No. | 002723 |
| Book Title | Mahapurana Part 2 Adipurana Part 2 |
| Original Sutra Author | Jinsenacharya |
| Author | Pannalal Jain |
| Publisher | Bharatiya Gyanpith |
| Publication Year | 1951 |
| Total Pages | 568 |
| Language | Hindi |
| Classification | Book_Devnagari, Mythology, & Story |
| File Size | 15 MB |