Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 99

आतुरप्रत्याख्यानप्रकीर्णकम् गा. ३३
तथाऽऽलोचयामि गुरोर्निवेदयामि सर्वं पूर्वोक्तं निन्द्यं गर्ह्य च तथा उपधिं मायां चालोचयामि साभ्यन्तरबाह्याम्, अभ्यन्तरां मनोदुष्प्रणिधानरूपां बाह्यां प्राणातिपातविषयां चेत्यर्थः ।। ३२ ।।
५८
गुण० निन्दामि निन्दनीयमसंयमकरणादि । गर्हामि गर्हणीयं पिण्डग्रहादि । तथा आलोचयामि च गुरोर्निवेदयामि सर्वं निन्दनीयं गर्हणीयम् । तथा सहाभ्यन्तरेण वर्त्तत इति साभ्यन्तरा तां, बहिर्भवा बाह्या ताम् । उपधि मायामभ्यन्तरां मनोदुष्प्रणिधानरूपां बाह्यां प्राणातिपात-विषयामित्यर्थः ।। ३२ ।।
[गा. ३३-३६ आलोचनादायक ग्राहकाः]
जह बालो जंपतो कज्जमकज्जं च उज्जुयं भणइ । तं तह आलोइज्जा मायामोसं पमुत्तूणं ||३३ ॥
यथा बालो जल्पन् कार्यमकार्यं च ऋजुकं भणति । तथा तदालोचयेत् मायामृषां प्रमुच्य ।। ३३ ।।
भुव० केन विधिनाऽऽलोचनीयमित्याह यथा बालोऽव्यक्तचेतनस्तनंधयो जल्पन् कार्यमकार्यं च भणितव्यमभणितव्यं च । ऋजुकं निर्मायतया प्राञ्जलतया भणति स्वमातुः कथयति । न पुनरेवं चिन्तयति लज्जनीयमेतदत्र न वाच्यं एतच्च वाच्यमिति । प्रच्छन्नं वा एतत्कथ्यं च प्रकटमेतदिति बालभावत्वादेवमनवगच्छन् सर्वमेव वदति । तत्तथैव तन्न्यायेनालोचयेत् गुरोः प्रकटयेत् मायां प्रच्छादनरूपां मृषां चान्यथाकथनरूपां प्रकर्षेण मुक्त्वा प्रमुच्य परित्यज्येत्यर्थः ||३३||
सोम ० कथमालोचनीयमित्याह यथा बालो जल्पन् कार्यमकार्यं च भणितव्यमभणितव्यं च वदन् ऋजुकं प्राञ्जलतया निर्मायतया भणति स्वमातुः कथयति, न पुनरेवं चिन्तयति “लज्जनीयमेतदत्र न वाच्यम्, एतद् वाच्यमिति", किन्तु प्रच्छन्नं प्रकटं वा सर्वमेव भणति, तत् पापं तथैव तन्यायेनैवाऽऽलोचयेत् गुरोः प्रकटयेत् मायां पापाच्छादनरूपां मृषां चान्यथाकथनरूपां प्रकर्षेण मुक्त्वा प्रमुच्य परित्यज्येत्यर्थः ।। ३३ ।।
गुण० केन विधिनालोचनीयमित्याह यथा बालः शावो जल्पन् लपन् कार्यमकार्यं भणितव्यमभणितव्यं च । ऋजुकं निर्मायतया भणति स्वमातुः कथयति, न पुनरेवं चिन्तयति " लज्जनीयमेतदत्र न वाच्यम्, एतच्च वाच्यमिति" तत्तथैवालोचयेत् गुरोः प्रकटयेत् । मायां प्रच्छादनरूपां मृषां चान्यथाकथनरूपां परित्यजेत् [परित्यज्य]।।३३।।
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Translation AI Generated

## Āturpratyākhyānaprakirṇakam, Chapter 33

**Thus I consider and inform the Guru of all that was previously mentioned, that which is blameworthy and censurable, and also the veil, illusion, both internal and external. The internal is in the form of the mind's bad intention, and the external is related to the taking of life.**

**I censure that which is censurable, such as the lack of restraint, and I censure that which is censurable, such as the taking of morsels. Thus I consider and inform the Guru of all that is censurable and censurable. And that which exists within is internal, and that which exists outside is external. The veil, illusion, is internal in the form of the mind's bad intention, and external in relation to the taking of life.**

**[Chapter 33-36: Customers who are helpful in criticism]**

**Just as a child, speaking, speaks of what is right and wrong, so too should one consider and, freeing oneself from the illusion of falsehood, speak out.**

**By what method should one consider? Just as a child, unaware and unintelligent, speaking, speaks of what is right and wrong, what should be spoken and what should not be spoken, speaks straightforwardly, with humility and sincerity, to his mother, and does not think, "This is shameful, it should not be spoken, this should be spoken," or "This is hidden, this should be spoken, this is revealed," but, due to his childish nature, does not understand and speaks everything, so too should one consider in the same way, reveal to the Guru the veil, which is in the form of concealment, and falsehood, which is in the form of speaking otherwise, and, freeing oneself from it, abandon it.**

**How should one consider? Just as a child, speaking, speaks of what should be spoken and what should not be spoken, speaks straightforwardly, with humility and sincerity, to his mother, and does not think, "This is shameful, it should not be spoken, this should be spoken," but speaks everything, whether hidden or revealed, so too should one consider in the same way, reveal to the Guru the veil, which is in the form of concealment of sin, and falsehood, which is in the form of speaking otherwise, and, freeing oneself from it, abandon it.**

**By what method should one consider? Just as a child, speaking, speaks of what should be spoken and what should not be spoken, speaks straightforwardly, with humility and sincerity, to his mother, and does not think, "This is shameful, it should not be spoken, this should be spoken," so too should one consider in the same way, reveal to the Guru the veil, which is in the form of concealment, and falsehood, which is in the form of speaking otherwise, and abandon it.**