Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 100

खण्ड:-१ गा. ३४
नाणम्मि दंसणम्मि य तवे चरित्ते य चउसु वि अकंपो । धीरो आगमकुसलो अपरिस्सावी रहस्साणं ।।३४।। ज्ञाने दर्शने च तपसि चारित्रे च चतुर्भुप्यकम्पः ।
धीर आगमकुशलोऽपरिश्रावी रहस्यानाम् ।।३४।। भुव० अथ यस्य गुरोः सकाश आलोच्यते तस्य गुणान्याह- ज्ञाने पञ्चप्रकारे, अक्षोभ्यः सन् सम्यक् तद्वेदित्वात् ।
आगमववहारीछज्जणाओ पच्चक्खनाणिणो एए । केवलमणोहिदंसी चउदसदसपुब्बिनवपुवी।।१।। बहु आगमविन्नाणा समाहिउप्पायगा य गुणगाही ।
एएण कारणेणं अरहा आलोयणं सोउं ।। इति ।।२।। [उत्तरा० ३६-२६०] तथा दर्शने वाक्षोभ्यः । क्षायिकौपशमिकक्षायिकौपशमिकरूपे, कारक-रोचक-दीपकवेदकरुपे वा निसर्गाधिगमरूपे वा इत्यादि तद्भेदप्रभेदवेत्ता । तपसि द्वादशप्रकारे स्वयं करणसमर्थोऽन्ये कारापणविधिज्ञश्च । चारित्रे च सामायिकछेदोपस्थापनविशुद्धिकसूक्ष्मसंपराययथाख्यातरूपे । चतुर्ध्वपि न पुनरेकैकस्मिन् । अक्षोभ्यो देवैरप्यचाल्यः । धिया राजत इति धीरो धैर्यमापादयति। आगमकुशलः । आदिपदग्रहणादागम-श्रुत-ज्ञान-धारणाजीत-व्यवहारनिपुणः । प्रतिश्रवतीत्येवंशील: प्रतिश्रावी न प्रतिश्रावी अप्रतिश्रावी समुद्रवद्गम्भीर इत्यर्थः । केषामप्रतिश्रावी ? रहस्यानामालोचकेनालोचितानाम् । एवंविधस्य गुरोः पार्श्वे आलोचनीयमित्युक्तम् ।।३४॥
सोम0 अथ यस्य गुरोः सकाश आलोच्यते तस्य गुणानाह - ज्ञाने पञ्चप्रकारे तथा दर्शने क्षायोपशमिकक्षायिकौपशमिकरूपे कारकरोचकदीपकरूपे वा, 'अकंपो' अक्षोभ्यो देवैरप्यचाल्य इत्यर्थः ज्ञानानां दर्शनानां च सम्यग् भेदप्रभेदादिस्वरूपवेत्तृत्वात्, तथा तपसि द्वादशप्रकारे स्वयं करणसमर्थोऽन्ये कारापणविधिज्ञश्च, चारित्रे च सामायिकादिपञ्चभेदे स्वयं पालनपरस्तदाराधनसमर्थः पूर्वोक्तेषु चतुर्ध्वपि न पुनरेकैकस्मिन्, अथवा पिण्ड-शय्या-वस्त्र-पात्रेषु चतुर्भुकम्पोऽचाल्यः । यथा धिया राजते इति धीरो विशुद्धबुद्धिमान् सुभटो वा परीषहादिशत्रून् प्रति, तथाऽऽगमकुशलोऽत्राऽऽदिपदाध्याहाराद् आगम-श्रुता-ऽऽज्ञा-धारणा-जीतव्यवहारनिपुण इत्यर्थः, अथवाऽऽगमे सिद्धान्ते, सम्यग् तदर्थवेत्तृत्वात् निपुणः, तथा न प्रतिश्रवतीत्येवंशीलोऽप्रतिश्रावी,

Translation AI Generated

Chapter: 1 Verse: 34

He is unshakeable in knowledge, perception, conduct and the four elements. He is a wise one, skilled in the scriptures, not a betrayer of secrets. ||34||

**Explanation:**

The qualities of a teacher who is worthy of being consulted are described here:

* **Knowledge:** He is unshakeable in his knowledge of the five types of knowledge. He is a true knower of the scriptures.
* **Perception:** He is unshakeable in his perception of the two types of perception:
* **Kshayika-Upashmika:** This refers to the perception of the nature of the world and the path to liberation.
* **Kshayika-Upashmika:** This refers to the perception of the nature of the soul and its liberation.
* He is also a knower of the different types of perception, such as the perception of the cause, the effect, the light, and the knowledge of the scriptures.
* **Conduct:** He is unshakeable in his conduct, which is based on the twelve types of austerities. He is capable of performing these austerities himself and also knows how to guide others in performing them.
* **Four Elements:** He is unshakeable in the four elements (earth, water, fire, and air). He is not affected by the changes in these elements.

**Further Explanation:**

* **Unshakeable:** This means that he is not swayed by external influences or temptations. He is firm in his convictions and his practice.
* **Wise:** This means that he has a deep understanding of the scriptures and the principles of Jainism. He is able to apply this knowledge to his own life and to guide others.
* **Skilled in the scriptures:** This means that he is well-versed in the scriptures and can interpret them accurately.
* **Not a betrayer of secrets:** This means that he is trustworthy and will not reveal confidential information.

**Conclusion:**

A teacher who possesses these qualities is worthy of being consulted. He is a true guide who can help us on our path to liberation.