Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 101

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आतुरप्रत्याख्यानप्रकीर्णकम् गा. ३५
केषाम् ? रहस्यानाम्, आलोचकेनालोचितानाम्, सागरवद्गम्भीर इत्यर्थः, एवंविधस्य गुरोः पार्श्व आलोचनीयमित्युक्तम् ।।३४ ।।
गण यस्याग्र आलोच्यते तद्गुणानाह- ज्ञाने पञ्चप्रकारेऽकम्पोऽक्षोभ्यः । तथा दर्शने क्षायोपशमिकादौ चाक्षोभ्यः, तपसि द्वादशप्रकारे, चारित्रे च सामायिकादौ चतुर्बपि अक्षोभ्यः । धीरो धैर्यमापादयति । आगमकुशलः, अप्रतिश्रावी, केषाम् ? रहस्यानाम्, आलोचकेनालोचितानाम् ।।३४।।
रागेण व दोसेण व जं भे अकयत्रुया पमाएणं । जो मे किंचि वि भणिओ तमहं तिविहेण खामेमि ।।३५ ।। रागेण वा द्वेषेण वा या भवतामकृतज्ञतया प्रमादेन ।
यन्मया किञ्चिदपि भणितं तदहं त्रिविधेन क्षमयामि ।।३५।। भुक. अथ कथमप्यालोचयता पुरा वा गुरोविरूपमाचरितं स्यात्तदाह - रागेण वा अतिप्रेमवशात् द्वेषेण वा प्रमादस्खलितादौ शिक्षितेन द्विष्टेनाऽकृतज्ञतया वा गुरुकृतोपकारगुणानभिज्ञेन वा प्रमादेन वाऽनाभोगेन वा यत्किमपि भे भवतां विरूपमाचरितं पूज्यानां सतां तत्सर्वं क्षमयामि । तथान्योऽपि मया यः कश्चित् विरूपोऽलीकोट्टनादिर्भवतां भणितस्तमप्यहं त्रिविधेन मनोवाक्कायेन क्षमयामि मर्षयामीत्यर्थः ।।३५ ।।
सोम0 अथ कथमप्यालोचकेन पूर्वं तदा वा गुरोः किमपि विरूपमाचरितं स्यात् तत् क्षमयति - रागेण वाऽतिप्रेमवशात् द्वेषेण वा प्रमादस्खलितादिशिक्षायां द्विष्टेनाऽकृतज्ञतया वा गुरुकृतोपकारविस्मरणेन प्रमादेन वाऽनाभोगेन वा यत् किमपि 'भे' भवतां पूज्यानां विरूपमाचरितमिति शेषः, तथाऽन्योऽपि यः कश्चिद् विरूपोऽलीकोद्घट्टनादिदोष इति शेषः, भणित उक्तस्तत् सर्वमहं त्रिविधेन मनोवाक्कायेन क्षमयामि ।।३५ ।।
गुणा रागेण अतिप्रेमवशात् । द्वेषेण प्रमादस्खलितादौ शिक्षितेन द्विष्टेन यत्किमपि भे भवताम् अकृतज्ञतया प्रमादेन वा विरूपमाचरितं तत्सर्वं क्षमयामि यो मया कश्चिद्विरूपोऽलोकोद्घट्टनादिर्भवतां भणितस्तमहं त्रिविधेन मर्षयामि ।।३५ ।।
JainEducation International 2010_02

Translation AI Generated

## 60
**Aaturpratyakhyanaprakirnakam Ga. 35**

**Whose?** Of secrets, considered by the examiner, meaning as deep as the ocean, it is said that such a Guru's side is worthy of consideration. ||34||

**Guna** describes the qualities of one whose essence is considered - unwavering and unshakeable in five types of knowledge. Similarly, unshakeable in vision, in pacifying the obstacles, etc. Unshakeable in twelve types of austerities, and in conduct, in Samayika, etc., in all four. The courageous one attains fortitude. Skilled in the scriptures, not prone to contradiction, whose? Of secrets, considered by the examiner. ||34||

**By attachment or by aversion or by ignorance or by carelessness, whatever you have done, I forgive it in three ways.** ||35||

**Bhuka:** If, in any way, the examiner has acted improperly towards the Guru in the past, then it is said - by attachment or by excessive love, by aversion or by carelessness, by a student who has been disliked, by ignorance or by not knowing the qualities of the Guru's kindness, or by carelessness or by not experiencing it, whatever improper action you have done towards the venerable ones, the virtuous ones, I forgive it all. Similarly, any other improper action, like a harsh word or a rebuke, that I have spoken to you, I forgive it all with my mind, speech, and body. ||35||

**Soma:** If, in any way, the examiner has acted improperly towards the Guru in the past, then he forgives it - by attachment or by excessive love, by aversion or by carelessness, by a student who has been disliked, by ignorance or by forgetting the Guru's kindness, by carelessness or by not experiencing it, whatever improper action you have done towards the venerable ones, the virtuous ones, I forgive it all. Similarly, any other improper action, like a harsh word or a rebuke, that I have spoken to you, I forgive it all with my mind, speech, and body. ||35||

**Guna:** By attachment or by excessive love, by aversion or by carelessness, by a student who has been disliked, whatever improper action you have done towards the venerable ones, the virtuous ones, I forgive it all. Any other improper action, like a harsh word or a rebuke, that I have spoken to you, I forgive it all with my mind, speech, and body. ||35||

**JainEducation International 2010_02**