Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 85

आतुरप्रत्याख्यानप्रकीर्णकम् दुर्ध्यान-६३ गा. ११
६३-अमुत्तिमरणंझाणे [अमुक्तिमरणध्याने]
भुव० मोचनं मुक्तिः संसाराच्छिवगतिरूपा न मुक्तिरमुक्तिस्तस्य मरणममुक्तिमरणं तस्य ध्यानं तस्मिन्। यथा मुक्तिविघ्नकरमेतन्निदानं मा कुरु । पुन: पुनश्चित्रेण निवार्यमाणस्यापि एतां विभूतिमननुभूय मुक्तिमपि न स्पृहयेयमित्याद्यशुभभावेन निदानं कुर्वतः संभूतस्येव यथा वा लोके वंशार्जुनस्योक्तिः ।
वंशलक्ष्मीमनुद्धृत्य समुच्छेदेन विद्विषाम् ।
निर्वाणमपि मन्येहमन्तरायं जयश्रियः ।। इति [किरात-११-६९] ।।६३।। क्वचित्पाठे रूवंझाणे इत्यधिकमपि पदं दृश्यते । तत्र रुप्यते निरीक्ष्यते आदर्शादिष्विति रूपं तस्य ध्यानं तस्मिन् तच्च द्विधा स्वरूपध्यानं पररूपध्यानं वा । तत्र मदीयरूपं शोभनमिति देवाभ्यां प्रशंसितस्य सनत्कुमारस्येव । पररूपध्यानं तु गोपदारकाणामिवाभीरकन्यारूपातिशयात्क्षिप्तचेतसां तच्छकटनिकटउत्पथेन शकटखेटनेन भग्ननिजशकटानाम् । चण्डप्रद्योतस्य वा अङ्गारवत्यादिरूपाणि चित्रफलकलिखितानि वीक्षमाणस्य पररूपध्यानं भवति । तदेतानि त्रिषष्ठान्यपि ध्यानान्यातरौद्रस्वभावानीति मिथ्यादुष्कृतविषयाणि ।
सोम० अमुत्तिमरणं झाणे - मुक्तिर्मोक्षगतिर्न मुक्तिरमुक्तिः संसारसुखाभिलाष इत्यर्थः, तेन मरणं तस्य ध्यानम्, “मुक्तिविघ्नकरम् एतन्निदानं मा कुरु" इति पुनः पुनश्चित्रेण भ्रातृसाधुना निवार्यमाणस्यापि “एतां चक्रिविभूतिमननुभूय मुक्तिमपि न स्पृहयेयम्,” इत्याद्यशुभभावेन निदानं कुर्वतः संभूतस्येव तस्मिन् ।।६३।। ___ एतानि त्रिषष्टिरपि ध्यानानि आर्त्तरौद्रस्वभावानि मिथ्यादुष्कृतविषयाणि । अनुस्वाराश्च सर्वध्यानपदेषु अलाक्षणिका ज्ञेयास्तल्लोपश्च कार्यः ।
गुण. मुक्तिः संसाराच्छिवगतिरूपा । न मुक्तिरमुक्तिस्तस्या मरणममुक्तिमरणं तस्य ध्यानं यथा मुक्तिविघ्नकरमेतन्निदानं मा कुरु [इति] पुनः पुनर्निवार्यमाणस्यापि एतां विभूतिम[न]नुभूय मुक्तिमपि न स्पृहयेयमित्याद्यशुभभावेन निदानं कुर्वतः सम्भूतस्येव ।।६३।।
पसुत्तस्स वा पडिबुद्धस्स वा जो मे कोई देवसिओ राइओ उत्तमढे अइक्कमो वइक्कमो अइयारो अणायारो तस्स मिच्छा मि दुक्कडं ।।११।।
प्रसुप्तस्य वा प्रतिबुद्धस्य वा यो मया कश्चिदैवसिको रात्रिक उत्तमार्थेऽतिक्रमो व्यतिक्रमोऽतिचारोऽनाचारस्तस्य मिथ्या मे दुष्कृतम् ।।११।।

Translation AI Generated

## Aaturpratyakhyanaprakirnakam Durdhyan-63 Ga. 11

63-Amutimaranamjhaane [Amuctimaranadhyane]
Bhuvo- Liberation is liberation from the cycle of birth and death, a state of auspiciousness, not liberation from liberation. Death in that state is Amuctimaran, and meditation on that is Amuctimaranadhyan. As such, do not create the cause for this obstacle to liberation. Just as in the world, the statement of Vansharjuna, even though repeatedly dissuaded by the painting, still creates the cause for his downfall by having an inauspicious attitude, thinking, "Even after experiencing this glory, I will not desire liberation," etc.
Vanshalakshmiamanuddhrutiya samucchedena vidvisham.
Nirvanamapimanayehamaantaraayam jayasriyah. || iti [Kirata-11-69] || 63 ||
In some readings, the word "ruvanjhaane" is also seen. There, "rupa" means "to be seen," "to be observed," etc. in mirrors, etc. That meditation is on that, and it is of two types: meditation on one's own form and meditation on another's form. There, as in the case of Sanatkumara, who was praised by the gods for his beautiful form, it is meditation on one's own form. Meditation on another's form, however, is like that of the Gopadarakas, whose minds are distracted by the excessive beauty of the Abhira girl, and whose chariots are broken by their chariots being overturned due to going off the path near the chariot. Or, as in the case of Chandrapradhyota, who meditates on the forms of Angaravati, etc., which are painted on the canvas, it is meditation on another's form. These six types of meditation are all of a violent nature, and are therefore the objects of false misconduct.
Soma- Amutimaranam jhaane - Liberation is liberation from the cycle of birth and death, not liberation from liberation. It means the desire for worldly pleasures. Therefore, death in that state is meditation on that. "Do not create the cause for this obstacle to liberation," etc. Even though repeatedly dissuaded by his brother, the virtuous one, he creates the cause for his downfall by having an inauspicious attitude, thinking, "Even after experiencing this glory of the wheel, I will not desire liberation," etc. || 63 ||
These sixty types of meditation are all of a violent nature, and are therefore the objects of false misconduct. The anusvara in all the meditation words is to be understood as a lakshanika, and its elision is to be done.
Guna- Liberation is liberation from the cycle of birth and death, a state of auspiciousness. Not liberation from liberation. Death in that state is Amuctimaran, and meditation on that is Amuctimaranadhyan. As such, do not create the cause for this obstacle to liberation. Even though repeatedly dissuaded, he creates the cause for his downfall by having an inauspicious attitude, thinking, "Even after experiencing this glory, I will not desire liberation," etc. || 63 ||
Pasuttasssa va padibuddhassa va jo me koi devasio raio uttamaddhe aikkamo vaikkamo aiyaro anayaro tassa miccha me dukkadam. || 11 ||
Prasuptasyava pratibuddhasyava yo maya kashchidaivasiko raatriko uttamarthe'tikramo vyatikramo'ticaro'nacharo tasya mithya me dusskritam. || 11 ||
2010