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## Chapter 1: Inattentiveness - 55, 56, 57, 58
**55 - Pāvāṇumoayanaṁ Jhāṇe [Pāpānumodanadhyāne]**
**Bhūva:** Examples of these four are not found in the previous book. || 5 ||
**Soma:** Pāvāṇumoayanaṁ Jhāṇe - Pāpa (sin) like serving another's wife, etc., and its approval is Pāpānumodanam. Saying that the worthy one has done this is its meditation, like the people who approve of the king's inner palace offender who is killed by the executioner, saying "Blessed is he." || 55 ||
**Guṇa:** Pāpānumodanam is saying that the worthy one has done this. || 55 ||
**56 - Ahigaranam Jhāṇe [Adhikaraṇadhyāne]**
**Bhūva:** Adhikriyate (is taken), duragati (hell), kṣipyate (is thrown), ātmānena (by oneself), this is Adhikaraṇa. Karma (action) upādāna (material cause) hetu (reason) like a well, a garden, a grinding stone, a machine, etc., is its meditation. Like the Nandamanikāra who is meditating on a well. || 56 ||
**Soma:** Ahigaranam Jhāṇe - Adhikriyate (is taken), duragati (hell), kṣipyate (is thrown), ātmānena (by oneself), this is Adhikaraṇa, the place which is the cause of the origin of sin, its meditation is Adhikaraṇadhyānam, like the Nandamanikāra who is engrossed in meditation on a well. || 56 ||
**Guṇa:** Adhikriyate (is taken), duragati (hell), kṣipyate (is thrown), ātmānena (by oneself), this is Adhikaraṇa, karma (action) upādāna (material cause) hetu (reason). || 56 ||
**57 - Asamāhimaranam Jhāṇe [Asamādhimaranadhyāne]**
**Bhūva:** Samādhana (concentration), samādhi (meditation), not samādhi, asamadhi (lack of concentration), he will die by this, this thinking is Asamādhimaranadhyānam. Like the guardian who first throws the small machine into the furnace, towards the Skandakācārya. || 57 ||
**Soma:** Asamāhimaranam Jhāṇe - He will die by this lack of concentration, this thinking is Asamādhimaranadhyānam, like the unworthy guardian who first throws the small machine into the furnace, towards the Skandakācārya. || 57 ||
**58 - Kammodayapaccayam Jhāṇe [Karmodyayapratyayadhyāne]**
**Bhūva:** Karma (action) udhaya (rise), pratya (understanding), hetu (reason) of whose meditation, that is Karmodyayapratyayena (by the understanding of the rise of karma) meditation, Karmodyayapratyayam (the understanding of the rise of karma) meditation. Like Viṣṇu, who, even though he initially had auspicious results, due to some reason, from the rise of karma, had inauspicious results until the end of time. || 58 ||
**Soma:** Kammodayapaccayam Jhāṇe - Karma (action) udhaya (rise), pratya (| SR No. | 002562 |
| Book Title | Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra |
| Original Sutra Author | Veerbhadra Gani |
| Author | Kirtiyashsuri |
| Publisher | Sanmarg Prakashan |
| Publication Year | 2010 |
| Total Pages | 400 |
| Language | Prakrit, Sanskrit, Gujarati |
| Classification | Book_Devnagari, Agam, Canon, F000, & F020 |
| File Size | 11 MB |