Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 81

आतुरप्रत्याख्यानप्रकीर्णकम् दुर्ध्यान-५१, ५२, ५३, ५४
सोमः परिग्गरं झाणे - परिग्रहो धन-धान्यादिरूपस्तस्य ध्यानम्, गतविभवस्य विभवार्थे चारुदत्तस्येव, मुनिपतिमुनि रुन्धतः कुञ्चिकस्येव वा तस्मिन् ।।५० ।।
गुणः परिगृह्यते स्वीक्रियत इति परिग्रहः । स बाह्याभ्यन्तरः क्षेत्रादिः क्रोधादिश्च ।।५० ।।
५१-परपरिवायंझाणे [परपरिवादध्याने)
भुवः परेषां परिवादः परपरिवादः परविकत्थनम् । परं प्रत्यसद्भूतदोषस्याविष्करणं तस्य ध्यानं परपरिवादध्यानं तस्मिन् । सुभद्रां प्रति तत्स्वशूननान्दृणामिव ।।५१।।
सोम० परपरिवायं झाणे - परं प्रत्यसद्भूतदोषाविष्करणं परपरिवादस्तस्य ध्यानम्, सुभद्रां प्रति तत् श्वश्रू-ननान्दृणामिव तस्मिन् ।।५१ ।।
गुण. परेषां परिवादः परपरिवादः परविकत्थनम् ।।५१।।
५२-परदूसणंझाणे [परदूषणध्याने] भुवः परेषां दूषणं परदूषणं परेणाकृतमपि तं प्रत्यात्मदोषचटापनम् ।।५२।।
सोम० परदूसणं झाणे - परस्याऽनपराधिनोऽप्यात्मकृतदोषचटापनं परदूषणम्, अड्गऋषि प्रति "ज्योतिर्यशाऽनेन हता" इति स्वदोषं चटापयतो रुद्रकस्येव तस्मिन् ।।५२।।
गुणः परेषां दूषणं परेणाकृतमपि तं प्रत्यात्मदोषचटापनम् ।।५२।।
५३-आरंभंझाणे [आरम्भध्याने]
सोम0 आरंभं झाणे - आरम्भः परोपद्रवस्तस्य ध्यानम्, कुरुडोत्कुरुडयोरिव, द्वीपायनस्येव वा तस्मिन् ।।५३।।
गुण0 आरम्भः परोपद्रवस्तस्य ध्यानम् ।।५३।।
५४-संरंभंझाणे [संरम्भध्याने]
सोम0 संरंभ झाणे - संरम्भो विषयादिषु तीव्राभिलाषस्तस्य ध्यानम्, जनन्युपरोधतो व्रतं पालयतोऽपि विषयाभिलाषतः क्षुल्लककुमारस्येव तस्मिन् ।।५४ ।।
गुण संरम्भः संकल्पः, विषयादिषु तीव्राभिलाषः ।।५४ ।।
_Jain Education International 2010_02

Translation AI Generated

## Aatupraatyaakhyaana Prakirnakam Durdhyaana - 51, 52, 53, 54

**50.** Soma: Pariggraham Jhaane - Parigraha is the focus of meditation on wealth, grain, etc., like the desire for wealth of Charudatta, or like the desire for a kunjika (key) of Muni-pati Muni.

**50.** Guna: Parigraha means to accept or take possession of something. It can be external, internal, like land, or internal like anger, etc.

**51.** Para-parivaayam Jhaane (Para-parivaada Dhyaane)
Bhuvah: Para-parivaada is the criticism of others, or speaking ill of others. The focus of meditation is on the non-disclosure of the faults of others, like the behavior of the mother-in-law and sister-in-law towards Subhadra.

**51.** Soma: Para-parivaayam Jhaane - The focus of meditation is on the non-disclosure of the faults of others, like the behavior of the mother-in-law and sister-in-law towards Subhadra.

**51.** Guna: Para-parivaada is the criticism of others, or speaking ill of others.

**52.** Para-dooshanam Jhaane (Para-dooshan Dhyaane)
Bhuvah: Para-dooshan is the fault-finding of others, even if it is done by others, and it is the act of blaming oneself for the faults of others.

**52.** Soma: Para-dooshanam Jhaane - Para-dooshan is the act of blaming oneself for the faults of others, even if the other person is not at fault, like Rudraka blaming himself for the death of Jyotir-yasha, even though he was not responsible.

**52.** Guna: Para-dooshan is the fault-finding of others, even if it is done by others, and it is the act of blaming oneself for the faults of others.

**53.** Aarambham Jhaane (Aarambha Dhyaane)
Soma: Aarambham Jhaane - Aarambha is the act of causing harm to others, and the focus of meditation is on this, like the behavior of Kuru and Utkuru, or like Dwipayana.

**53.** Guna: Aarambha is the act of causing harm to others, and the focus of meditation is on this.

**54.** Sanrambham Jhaane (Sanrambha Dhyaane)
Soma: Sanrambham Jhaane - Sanrambha is the intense desire for objects, and the focus of meditation is on this, like the desire for objects of a young boy who is trying to keep his vows, even though he is being prevented from doing so by his mother.

**54.** Guna: Sanrambha is the intention, the intense desire for objects.