Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 79

३८
आतुरप्रत्याख्यानप्रकीर्णकम् दुर्ध्यान-४४, ४५, ४६
कन्नेसु तऊय तत्तं गोवस्स कयं तिविणिट्ठारन्ना ।
कन्नेसु वद्धमाणस्स तेण वूढा कडसलागा ।। इति ।।४३ ।। सोम पओसं झाणे - प्रद्वेषः प्रकृष्टो द्वेषस्तस्य ध्यानम्, मरुभूतिं प्रति कमठस्येव, श्रीवीरं प्रति कर्णयोः कटशलाकां क्षिपतो गोपस्येव वा तस्मिन् ।।४३।।
गुण. प्रकृष्टो द्वेषः प्रद्वेषस्तस्य ध्यानं तस्मिन् ।।४३।।
४४-फरुसंझाणे [परुषध्याने]
भुव परुषमतिनिष्ठुरं कर्म तस्य ध्यानं तस्मिन् । ब्रह्मदत्तं प्रति चुलण्या इव, युगबाहुं प्रति मणिरथस्येव वा पुष्पानयनव्याजेन सर्पघटं प्रति श्राविकां प्रेषयतस्तत्पतेरिव वा ।।४४।।
सोम० फरुसं झाणे - परुषमतिनिष्ठुरं कर्म तस्य ध्यानम्, ब्रह्मदत्तं प्रति चुलन्या इव, युगबाहुं प्रति मणिरथस्येव, पुष्पानयनव्याजेन सर्पघटं प्रति श्राविकां प्रेषयतस्यत्पतेरिव वा तस्मिन् ।।४४।।
गुण. फरुसमिति निष्ठुरं कर्म तस्य ध्यानं तस्मिन् ।।४४ ।।
४५-भयंझाणे [भयध्याने
भुव० भयं मोहान्तर्गता नोकषायरूपा प्रकृतिस्तस्य ध्यानं तस्मिन् । विहितगजसुकुमालोपसर्गस्य सोमिलस्येव वा ।।४५।।
सोम० भयं झाणे - भयं मोहान्तर्गता नोकषायरूपा प्रकृतिस्तस्य ध्यानम्, कृतगजसुकुमालोपसर्गस्य सोमिलस्येव तस्मिन् ।।४५।।
गुण. भयं मोहान्तर्गता नोकषायरूपा प्रकृतिस्तस्य ध्यानं तस्मिन् ।।४५।।
४६-रूवंझाणे [रूपध्याने
सोम0 रुवं झाणे - रूपम्, क्वचित् पाठेऽन्नरूवं झाणे इत्यधिकं पदमपि दृश्यते । तत्र रूप्यते निरीक्ष्यते आदर्शादाविति रूपं तस्य ध्यानम्, तच्च द्विधा स्वरूपध्यानं पररूपध्यानं च, मदीयं रूपं शोभनमिति स्वरूपध्यानम्, देवाभ्यां प्रशंसितस्य सनत्कुमारस्येव, पररूपध्यानं तु अङ्गारवत्यादिरूपाणि चित्रफलकलिखितानि वीक्षमाणस्य चण्डप्रद्योतस्येव तस्मिन् ।।४६।।

Translation AI Generated

## 38
**Aaturpratyakhyanaprakirnakam Durdhyan-44, 45, 46**

**Verse 43:**
"In the ears, the tauy tattam of the cow, what is it that is established? In the ears, of the one who is being bound, by that, the hard iron rods are driven in."

**Commentary:**
"The intense hatred, the pradvēṣa, its meditation is in that. Like the hatred of a camel towards the desert, or like the hatred of a cowherd towards Śrīvīra, who throws iron rods at his ears."

**Gun:**
"The intense hatred, the pradvēṣa, its meditation is in that."

**Verse 44:**
"The harsh, extremely cruel karma, its meditation is in that. Like the hatred of a Chulanī towards Brahmadutta, or like the hatred of a Maṇiratha towards Yugabāhu, or like the hatred of a king who sends a Śrāvikā to a serpent's pot under the pretense of bringing flowers."

**Commentary:**
"The harsh, extremely cruel karma, its meditation is in that. Like the hatred of a Chulanī towards Brahmadutta, or like the hatred of a Maṇiratha towards Yugabāhu, or like the hatred of a king who sends a Śrāvikā to a serpent's pot under the pretense of bringing flowers."

**Gun:**
"The harsh, extremely cruel karma, its meditation is in that."

**Verse 45:**
"The fear, the nature which is like a sharp weapon, hidden within delusion, its meditation is in that. Like the fear of a Somila who has been attacked by a trained elephant."

**Commentary:**
"The fear, the nature which is like a sharp weapon, hidden within delusion, its meditation is in that. Like the fear of a Somila who has been attacked by a trained elephant."

**Gun:**
"The fear, the nature which is like a sharp weapon, hidden within delusion, its meditation is in that."

**Verse 46:**
"The form, its meditation is in that. In some texts, the word 'annarūvam' is also seen. There, the form is observed, as in a mirror, its meditation is in that. And that is of two types: meditation on one's own form and meditation on the form of another. Meditation on one's own form is like the meditation of Sanatkumāra, whose form was praised by the gods. Meditation on the form of another is like the meditation of Caṇḍapradhyota, who observes the forms of Angāravati and others, painted on the leaves of trees."