Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 77

आतुरप्रत्याख्यानप्रकीर्णकम् दुर्ध्यान- ३८, ३९, ४०
सोम० अणाविलं झाणे - अणम् ऋणं तेनाविलः कलुष ऋणाविलस्तस्य ध्यानम्, तैलकर्षस्त्र्या
यतिभगिन्या इव तस्मिन् ।। ३७।।
गुण० अणम् ऋणं तेन आविलः कलुष ऋणार्त्तस्तस्य यद् ध्यानम् ।। ३७ ।।
३६
३८ - वेरंझाणे [वैरध्याने]
भुव० वैरं पितृमातृवधादिसमुत्थं, राज्यापहारादिसमुद्भवं वा वंशानुयायि भवान्तरानुयायि वा परशुरामसुभूमादीनामिव सुदाढदेवस्य वा भगवन्तं प्रति, त्रिपृष्ठनिहतसिंहजीवस्य कपिलबटोवरं प्रति । त्रिपृष्ठभवे याऽन्तपुरिकाऽपमानिता सैव शालिशीर्षग्रामोद्यानव्यन्तरी सती तापसीरूपेण माघमासे भगवति स्मृतवैरा जटाभिरार्द्राभिर्जलोपसर्गं कुर्वती तस्या इव । सुदर्शनं प्रति वा अभयादेव्या व्यन्तरीभूतायाः ।। ३८ ।।
सोम० वेरं झाणे - वैरं मातृपित्रादिवधोत्थं राज्यापहारदिभवं वा तस्य ध्यानम्, परशुरामसुभूमादीनामिव भवान्तरानुयायि वा वैरं त्रिपृष्टनिहतसिंहजीवस्य कपिलबटोर्वीरं प्रतीव, सुदर्शनं प्रति वाऽभयादेव्या व्यन्तरीभूतायास्तस्मिन् ।।३८ ।।
गुण वैरं पितृमातृवधादिसमुत्थं राज्यापहारदिसमुद्भवं वा ।। ३८ ।।
३९ - वियक्कंझाणे [वितर्कध्याने
भुव० वितर्कणं वितर्क ऊहः । कथं राज्यादि ग्रहीष्य इति चिन्ता । वितर्कस्य ध्यानं तस्मिन् । नन्दराज्यं जिघृक्षोचाणक्यस्येव । उदयनमपजिहीर्षोस्तदमात्यस्य यौगन्धरायणस्येव वा ।।३९॥
सोम० वियक्कं झाणे - वितर्क ऊहः, कथं राज्यादि ग्रहीष्ये ? इति चिन्ता तस्य ध्यानम्, नन्दराज्यं जिघृक्षोश्चाणक्यस्येव तस्मिन् ।। ३९ ।।
गुण० वितर्कः ऊहः, कथं राज्यादि ग्रहीष्य इति चिन्ता ।। ३९ ।।

Translation AI Generated

## Aatupraatyaakhyaana Prakirnakam Durdhyaana - 38, 39, 40

**37**
**Soma:** Anavilana Dhyana - Anavilana is the stain of the negative karma, the stain of the negative karma is the stain of the meditation, like the oil stain on a cloth.
**Guna:** Anavilana is the stain of the negative karma, the stain of the negative karma is the stain of the meditation.

**38 - Veeran Dhyane [Vaira Dhyane]**
**Bhuva:** Vaira is the hatred arising from the killing of parents, the stealing of a kingdom, etc., which is passed down through generations or lifetimes, like that of Parashurama, Subhūma, etc., or like that of a powerful deity, or like that of the lion who was killed by three arrows, towards Kapila Bata, or like that of the queen who was insulted in the inner palace, who, while in the form of an ascetic, in the month of Magha, remembered the hatred towards the Lord, and with her wet hair, sprinkled water on him. Or like that of Abhaya Devi towards Sudarshana.
**Soma:** Veeran Dhyane - Vaira is the hatred arising from the killing of parents, the stealing of a kingdom, etc., the stain of the meditation, like that of Parashurama, Subhūma, etc., or like that of the lion who was killed by three arrows, towards Kapila Bata, or like that of Abhaya Devi towards Sudarshana.
**Guna:** Vaira is the hatred arising from the killing of parents, the stealing of a kingdom, etc.

**39 - Viyakkam Dhyane [Vitarka Dhyane]**
**Bhuva:** Vitarka is the thought, the speculation. How will I acquire the kingdom, etc.? This is the thought, the meditation on it. Like Chanakya, who wanted to conquer the Nanda kingdom, or like Yaugandharayana, the minister of Udayana, who wanted to defeat him.
**Soma:** Viyakkam Dhyane - Vitarka is the thought, the speculation. How will I acquire the kingdom, etc.? This is the thought, the meditation on it, like Chanakya, who wanted to conquer the Nanda kingdom.
**Guna:** Vitarka is the thought, the speculation. How will I acquire the kingdom, etc.?