Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 72

खण्ड:-१ दुर्ध्यान-२१, २२, २३
२१-पंथाणंझाणे [प्रस्थानध्याने
भुव० अनुस्वारौ द्वावष्यलाक्षणिको । तत: प्रस्थानमशुभमनसा गमनम् । अथवा महान् विषमश्च पन्थानः । सनत्कुमारं गवेषयतो महेन्द्रसिंहस्येव ब्रह्मदत्तं वा वरधनस्येव ।।२१।।
सोम. पंथाणं झाणे - महान् विषमश्चाध्वा पन्थानः, तस्य ध्यानम्, सनत्कुमारं गवेषयतो महेन्द्रसिंहस्येव, ब्रह्मदत्तं वा वरधनस्येव तस्मिन् । अथवा प्रस्थानं मनसा गमनं तस्मिन् वा । अनुस्वारौ द्वावप्यलाक्षणिकौ ।।२१।।।
गण. अनुस्वारौ द्वावप्यलाक्षणिकौ । ततः प्रस्थानमशुभमनसा गमनम् अथवा महान् पन्था तस्य ध्यानम् ।।२१।।
२२-निर्देझाणे [निद्राध्याने भुव नितरां द्राणं कुत्सितत्वगमनं निद्रा । तत्परतन्त्रस्य ध्यानं तस्मिन् । यथा
पुग्गल-मोयग-वंते-फसग-वडसालभंजणे चेव ।
निदा पमाए एए उयाहरणा हुंति नायव्वा ।।१।।२२।। सोम० निदं झाणे - निद्रापरतन्त्रस्य ध्यानं निद्राध्यानम्, स्त्यानर्धिनिद्रया १-महिषमांसभक्षि, २-मोदकाभिलाषि, ३-हस्तिदन्तोत्पाटकारि, ४-प्राक् कुम्भकारत्वाभ्यस्तमृत्पिण्डत्रोटनवत् साधुमस्तकत्रोटि, ५-वटशाखाभञ्जिसाधूनामिव तस्मिन् ।।२२।।
गुण. नितरां द्राणं कुत्सितत्वगमनं निद्रा ।।२२।।
२३-नियाणंझाणे [निदानध्याने] भुव० - स्वर्गादिऋद्धिप्रार्थनं निदानं तस्य ध्यानं तस्मिन् ।
राउग्गीथीपुरिसो बहुरयसरयारयासुरातिन्नि ।
सड्डादरिद्दगेहे वज्जेज्जा नवनियाणाई ।। भवान्तरे ऋद्ध्यादिप्रार्थनम् । नन्दिषेणगङ्गदत्तसम्भूतद्रौपद्यादीनामिव ।।२३।। सोम० निआणं झाणे - निदानं स्वर्ग-मादिऋद्धिप्रार्थनं, भवान्तरे नवनिदानरूपम् । नन्दिषेणगङ्गदत्त-सम्भूत-द्रौपद्यादीनामिव तस्मिन् ।।२३।।
गुण. स्वर्गादिऋद्धिप्रार्थनं निदानम् ।।२३।।

Translation AI Generated

## Chapter 1: Inattentiveness - 21, 22, 23

**21 - Panthanam Jhanē (Departure Meditation)**

The two anusvāras are both metaphorical. Therefore, departure is the act of going with an inauspicious mind. Or, it is a great and difficult path. It is like the path of Mahendra Singh searching for Sanatkumara, or like the path of Brahmadatta or Vardhana. ||21||

**Commentary by Soma:** Panthanam Jhanē - A great and difficult path, meditation on it. It is like the path of Mahendra Singh searching for Sanatkumara, or like the path of Brahmadatta or Vardhana. Or, it is the act of going with the mind on that path. The two anusvāras are both metaphorical. ||21||

**Commentary by Gan:** The two anusvāras are both metaphorical. Therefore, departure is the act of going with an inauspicious mind. Or, it is a great path, meditation on it. ||21||

**22 - Nirdezhanē (Sleep Meditation)**

The anusvāra is metaphorical. Sleep is a very fast and ugly movement. Meditation on it is the meditation of one who is dependent on sleep. For example:

1. One who eats buffalo meat
2. One who desires sweets
3. One who pulls out elephant tusks
4. One who breaks the head of a good person like a potter who breaks a clay pot
5. One who breaks the branches of a banyan tree like a good person.

These are examples of sleep and heedlessness. ||22||

**Commentary by Soma:** Nidam Jhanē - Meditation on sleep is the meditation of one who is dependent on sleep. It is like: 1. One who eats buffalo meat, 2. One who desires sweets, 3. One who pulls out elephant tusks, 4. One who breaks the head of a good person like a potter who breaks a clay pot, 5. One who breaks the branches of a banyan tree like a good person. ||22||

**Commentary by Gun:** Sleep is a very fast and ugly movement. ||22||

**23 - Niyanam Jhanē (Cause Meditation)**

The anusvāra is metaphorical. The cause is the desire for heavenly rewards and other powers. Meditation on it is the meditation on that cause.

"The man of Rauggiithi, with many desires, is a demon who is a great enemy. He desires wealth in a house of the poor, and he desires new causes."

This is the desire for wealth and other powers in the future. It is like the desire of Draupadi, who was born from the union of Nandishena and Gangadatta. ||23||

**Commentary by Soma:** Niyanam Jhanē - The cause is the desire for heavenly rewards and other powers. It is the form of nine new causes in the future. It is like the desire of Draupadi, who was born from the union of Nandishena and Gangadatta. ||23||

**Commentary by Gun:** The cause is the desire for heavenly rewards and other powers. ||23||