Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 71

३०
आतुरप्रत्याख्यानप्रकीर्णकम् दुर्ध्यान्-१८, १९, २०
सोम आसं झाणे - आशा परसत्कवस्तुप्राप्त्यभिलाषरूपा तस्या ध्यानं आशाध्यानम् । निघृणशर्मब्राह्मणपाथेयं प्रति निष्पाथेयस्य मूलदेवस्येव तस्मिन् ।।१७।। गुण. आशाया ध्यानम् ।।१७।।
१८-तण्हंझाणे [तृष्णाध्याने]
भुव तीव्रकामाभिलाषस्तृष्णा । तृटपरीषहोदयजन्यः पीडाविशेषो वा तृष्णा । तस्या ध्यानं तृषार्तस्य क्षान्तिसहितस्य क्षुल्लकस्येव मार्गगच्छतः, अङ्गारदाहकस्येव वा ।।१८।।
सोम० तण्हं झाणे - तृष्णा तृषापरीषहोदयस्तस्या ध्यानम्, तृषार्त्तस्य मार्गे गच्छतो जनकसाधुसहितस्य क्षुल्लकस्येव तस्मिन् ।।१८ ।।
गुण. तृट्परीषहोदयजन्यः पीडाविशेषः ।।१८।।
१९-छुहंझाणे [क्षुद्ध्याने
भुव० क्षुधा क्षुत्परिषहोदयजन्य: कष्टविशेषः । क्षुधाया ध्यानं तस्मिन् । राजगृहे यात्रागतद्रमकस्येव ।।१९।।
सोम० छुहं झाणे - क्षुधा क्षुत्परीषहोदयजन्यः पीडाविशेषः, तया यद् ध्यानं क्षुधाध्यानम्, राजगृहयात्रागतलोकसहगतद्रमकस्येव तस्मिन् ।।१९।।
गुण. क्षुत्परीषहोदयजन्यः कष्टविशेषः ।।१९।।
२०-पंथंझाणे [पथिध्याने] भुव० अल्पकालगम्योऽध्वा पन्थाः । पयोध्यानं पथि वा ध्यानं तस्मिन् पोतनपुरमार्ग गवेषयतो वल्कलचीरिण इव ।।२०।।
सोम० पंथं झाणे - अल्पकालगम्योऽध्वा पन्था तस्य तस्मिन् वा ध्यानं पथिध्यानम्, पोतनपुरमार्गं गवेषयतो वल्कलचीरिण इव तस्मिन् ।।२०।।
गण. अल्पकालगम्योऽध्वा पन्था तस्य पथि वा ध्यानं तस्मिन् ।।२०।।
_Jain Education International 2010_02

Translation AI Generated

## 30
**Aaturpratyakhyanaprakiirnakam Durdhyan-18, 19, 20**

**Soma Asan Jhane -** Hope is the desire for the attainment of a desired object. Its meditation is called *Ashadhyan*. It is like the original deity for the path of the Nigrhnasharma Brahmana. ||17||
**Gun.** Meditation on hope. ||17||

**18-Tanhan Jhane [Trushnadhyane]**
**Bhuva** Intense desire for something is *Trushna*. Or, *Trushna* is a specific kind of pain arising from the emergence of the *Trushna* state. Its meditation is like that of a person suffering from thirst, who is patient, small, and walking on a path, or like that of someone burning with fire. ||18||
**Soma** Tanhan Jhane - *Trushna* is the emergence of the *Trushna* state. Its meditation is like that of a person suffering from thirst, who is patient, small, and walking on a path, with a good person accompanying him. ||18||
**Gun.** A specific kind of pain arising from the emergence of the *Trushna* state. ||18||

**19-Chuhan Jhane [Kshuddhyane]**
**Bhuva** Hunger is a specific kind of suffering arising from the emergence of the hunger state. Its meditation is like that of a traveler in Rajagriha. ||19||
**Soma** Chuhan Jhane - Hunger is a specific kind of pain arising from the emergence of the hunger state. Its meditation is called *Kshuddhyan*, and it is like that of a traveler in Rajagriha, accompanied by people. ||19||
**Gun.** A specific kind of suffering arising from the emergence of the hunger state. ||19||

**20-Panthan Jhane [Pathi Dhyane]**
**Bhuva** A path is a journey that can be completed in a short time. Meditation on water or meditation on the path is like that of a person wearing a torn garment, searching for the path to Potanapura. ||20||
**Soma** Panthan Jhane - A path is a journey that can be completed in a short time. Its meditation is called *Pathi Dhyan*, and it is like that of a person wearing a torn garment, searching for the path to Potanapura. ||20||
**Gun.** A path is a journey that can be completed in a short time. Its meditation is like that of a person wearing a torn garment, searching for the path to Potanapura. ||20||

_2010_02