Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 70

खण्ड:-१ गा. १४, १५, १६, १७
.
२९
१४-संकंझाणे [शङ्काध्याने]
भुव० शङ्कनं शङ्का संशयकरणं शङ्का इति वचनात् शङ्काया ध्यानं शङ्काध्यानं तस्मिन् । अव्यक्तवादिनामाषाढाचार्यशिष्याणामिव ।।१४।।
सोम० संकं झाणे - शङ्कनं शङ्का संशयकरणमित्यर्थः, तस्या ध्यानं शङ्काध्यानम् । अव्यक्तवादिनामाषाढाचार्यशिष्याणामिव तस्मिन् ।।१४।।
गुण. संशयकरणं शङ्का ।।१४।।
१५-कंखंझाणे [काङ्क्षाध्याने]
भुव० काङ्क्षणं [काङ्क्षा] "कांखा अनन्नदंसणग्गाहो" इति भणनात् । काङ्क्षाया ध्यानं काङ्क्षाध्यानं तस्मिन् । कविला इत्थंपि इहयंपीति वदतो मरिचेरिव ।।१५।।
सोमo कंखं झाणे - अन्यान्यदर्शनाग्रहः काङ्क्षा तद् ध्यानम्, “कविला इत्थं पि इहयं पि" इति वदतो मरिचेरिव तस्मिन् ।।१५।। गुण. काङ्क्षणं काङ्क्षा अन्यान्यदर्शनाग्रहः ।।१५।।
१६-गेहिंझाणे [गृद्धिध्याने]
भुव० गर्द्धनं गृद्धिः, आहारादिष्वत्यन्तमाकाङ्क्षा । गृद्धानं गृद्धिध्यानं तस्मिन् । मथुरामङ्गोरिव, कण्डरीकराजस्येव वा ।।१६।।
सोम. गेहिं झाणे - गृद्धिराहारादिष्वत्यन्तमाकाङ्क्षा तस्या ध्यानं मथुरामङ्गोरिव कण्डरीकराजस्य मुक्तव्रतस्येव वा तस्मिन् ।।१६।। गुण. गृद्धिराहारादिष्वत्यन्तमाकाङ्क्षा ।।१६।।
१७-आसंझाणे [आशाध्याने]
भव. निष्पाथेयस्य परशम्बललाभप्रार्थनमाशा । आशाया ध्यानमाशाध्यानं तस्मिन् । अलब्धव्येऽपि तस्मिन्नाहाराभिलाष: निघृणशर्मब्राह्मणपाथेयं प्रति मूलदेवस्येव ।।१७।।

Translation AI Generated

## Chapter 1, Verses 14-17

**Verse 14: Sankamjhaane (Doubt Meditation)**

* **Bhuva:** Sankana (doubt) is the same as Sankha (doubt) and Samshayakaranam (creating doubt). Therefore, meditation on doubt is Sankadhyana. This is like the disciples of Ashadhacary, who were proponents of the Avyaktavada (doctrine of the unmanifest).

* **Soma:** Sankamjhaane - Sankana means doubt, Samshayakaranam means creating doubt. Meditation on this is Sankadhyana. This is like the disciples of Ashadhacary, who were proponents of the Avyaktavada.

* **Guna:** Samshayakaranam is doubt.

**Verse 15: Kankhamjhaane (Desire Meditation)**

* **Bhuva:** Kankhana (desire) is defined as "Anannadansanaggaaho" (grasping at what is not seen). Meditation on desire is Kankhadhyana. This is like the Maricha, who says "Ittham pi, Ihayampi" (thus and thus).

* **Soma:** Kankhamjhaane - Ananyadarshanagraha (grasping at other views) is desire. Meditation on this is like the Maricha, who says "Ittham pi, Ihayampi" (thus and thus).

* **Guna:** Kankhana is desire, Ananyadarshanagraha (grasping at other views).

**Verse 16: Gehimjhaane (Greed Meditation)**

* **Bhuva:** Girdhana (greed) is extreme desire for food and other things. Meditation on greed is Girdhidhyana. This is like Mathuramanga or the king of Kandarika, who are both examples of those with greed.

* **Soma:** Gehimjhaane - Girdhi is extreme desire for food and other things. Meditation on this is like Mathuramanga or the king of Kandarika, who are both examples of those with greed.

* **Guna:** Girdhi is extreme desire for food and other things.

**Verse 17: Asamjhaane (Hope Meditation)**

* **Bhuva:** Asha (hope) is the desire for the benefit of another, even if it is not attainable. Meditation on hope is Ashadhyana. This is like the desire for food even when it is not available, as in the case of the Brahmin Patheya of Nihrina Sharma, who desired food from Muladeva.

* **Soma:** Asamjhaane - Asha is the desire for the benefit of another, even if it is not attainable. Meditation on this is like the desire for food even when it is not available, as in the case of the Brahmin Patheya of Nihrina Sharma, who desired food from Muladeva.