Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 68

खण्ड: - १ दुर्ध्यान- ८, ९, १०
८ - रागंझाणे | रागध्याने |
भुव० रञ्जनं रागः । अनभिव्यक्तमायालोभस्वभावोऽभिष्वङ्गमात्रं रागस्तस्य ध्यानं तस्मिन् । स च त्रिधा कामरागो नेहरागो दृष्टिरागश्च । तत्र कामरागो विष्णुश्रियां विक्रमयशोराजस्येव । स्नेहरागो दामन्नगस्वसुरश्रेष्ठिन इव स्वपुत्रमरणश्रवणतो हृदयस्फोटनम् । द्दष्टिरागो ब्रह्मलोकादागत्य स्वदर्शनानुरागत 'आसुरे रमसे' इत्येवं भणतः कपिलस्येव ||८|
सोम० रागं झाणे - रागोऽभिष्वङ्गमात्रम्, स च कामराग-स्नेहराग - दृष्टिरागभेदात् त्रिधा । तत्र कामरागो विष्णुश्रियां विक्रमयशोराजस्येव, स्नेहरागो दामन्नकश्वसुरश्रेष्ठिन इव स्वपुत्रमरणश्रवणतो हृदयस्फोटात्, दृष्टिरागो ब्रह्मलोकादागत्य स्वदर्शनानुरागतः स्वशिष्यं प्रति “ आसुरे रमसे" इत्यादि भणतः कपिलस्येव तस्य ध्यानं तस्मिन् ॥ ८ ।।
"
गुण, रञ्जनं रागः, अनभिव्यक्तमायालोभस्वभावस्तस्य ध्यानं तस्मिन् ।
९- दोसंझाणे | द्वेषध्याने]
भुव दोसं ति प्राकृतत्वाद्दूषणं दोषः । स चानभिव्यक्तदोष | क्रोध ] मानलक्षणभेदस्वभावोऽप्रीतिमात्रं द्वेषः दोषो वा तस्य ध्यानं तस्मिन् । अथवा द्वेषः परद्रोहाध्यवसायः । मधुदेवपिप्पलादयोरिव । धर्मरुचिनाविकनन्दयोरिव वा । हरिवंशोत्पत्तौ वीरकदेवस्येव
२७
वा ।।९।।
सोम० दोसं झाणे अप्रीतिमात्रं परद्रोहाध्यवसायो वा द्वेषस्तस्य ध्यानम्, मधुदेवपिप्पलादयोरिव, धर्मरुचि-नाविकनन्दयोरिव, हरिवंशोत्पत्तौ वीरकदेवस्येव वा तस्मिन् ।।९।।
-
गुणद्वेषणं द्वेषः, स चानभिव्यक्तक्रोधमानलक्षणस्तस्य ध्यानं तस्मिन् । अथवा द्वेषः परद्रोहाध्यवसायः ।
१०- मोहंझाणे [ मोहध्याने]
भुव० मोहनं मोह आत्मनो वैचित्त्यताकरणमज्ञानत्वमित्यर्थः । तस्य ध्यानं तस्मिन् । मोहाद्विष्णुतनुं वहतो बलभद्रस्येव ।।१०।।
सोम० मोहं झाणे - मोहनं मोह आत्मनो वैचित्त्यताकरणमज्ञानत्वमित्यर्थस्तस्य ध्यानम्, मोहाद् विष्णुतनुं वहतो बलभद्रस्येव तस्मिन् ।।१०।।
गुण मोहनं मोहस्तस्य ध्यानं तस्मिन् ।।१०।।

Translation AI Generated

## Chapter: 1, Durdhhyan - 8, 9, 10

**8 - Ragamjhaane | Ragadhyane |**

**Bhuva:** Raga is attachment, delight, or pleasure. It is the nature of unmanifested Maya and greed, and is merely an attachment. Dhyana (meditation) is on this. It is of three types: Kama Raga, Sneha Raga, and Drishti Raga.

Kama Raga is like Vishnu's attachment to Sri, or Vikrama's attachment to Yasho Raja.

Sneha Raga is like the attachment of Dama, Nak, and the best of the Asuras, who experience a breaking of their heart upon hearing of the death of their own son.

Drishti Raga is like Kapila, who came from the Brahma Loka and, being attached to his own vision, said to his disciple, "You are dwelling in Asura." || 8 ||

**Soma:** Raga is merely attachment, and it is of three types: Kama Raga, Sneha Raga, and Drishti Raga. Kama Raga is like Vishnu's attachment to Sri, or Vikrama's attachment to Yasho Raja. Sneha Raga is like the attachment of Dama, Nak, and the best of the Asuras, who experience a breaking of their heart upon hearing of the death of their own son. Drishti Raga is like Kapila, who came from the Brahma Loka and, being attached to his own vision, said to his disciple, "You are dwelling in Asura." Dhyana (meditation) is on this. || 8 ||

**Gun:** Raga is attachment, delight, or pleasure. It is the nature of unmanifested Maya and greed. Dhyana (meditation) is on this.

**9 - Dosamjhaane | Dveshadhyane |**

**Bhuva:** Dosha is a fault or defect, due to its being of a crude nature. It is unmanifested Dosha, anger, or pride. Dvesha (hatred) is merely dislike, or it is a fault or defect. Dhyana (meditation) is on this. Alternatively, Dvesha is the determination to harm others. It is like Madhudeva, Pippala, or Dharma Ruchi and Navika Nanda. It is also like Virakadeva in the Harivamsa. || 9 ||

**Soma:** Dosamjhaane is merely dislike, or it is the determination to harm others. Dhyana (meditation) is on this. It is like Madhudeva, Pippala, or Dharma Ruchi and Navika Nanda. It is also like Virakadeva in the Harivamsa. || 9 ||

**Gun:** Dvesha is hatred, and it is unmanifested anger or pride. Dhyana (meditation) is on this. Alternatively, Dvesha is the determination to harm others.

**10 - Mohamjhaane | Mohadhyane |**

**Bhuva:** Moha is delusion, ignorance, or the inability to understand one's own true nature. Dhyana (meditation) is on this. It is like Balabhadra, who carries the body of Vishnu, due to delusion. || 10 ||

**Soma:** Mohamjhaane is delusion, ignorance, or the inability to understand one's own true nature. Dhyana (meditation) is on this. It is like Balabhadra, who carries the body of Vishnu, due to delusion. || 10 ||

**Gun:** Moha is delusion. Dhyana (meditation) is on this. || 10 ||