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## Chapter 1: Dhuhyan - 2, 3, 4 **_25_** **Som.** Annanam jhanē - Not knowledge, not ignorance, that which is meditation, ignorance itself is the best, because of the absence of explanation, creation, etc. Just as the thought in one's own mind of a person who has not been able to shake off the past life, like a student who has been disturbed by the teacher's reading. In that ignorance meditation, whatever transgression arises, that is false, evil. Anusvara is everywhere because of the Prakrit nature. ||1|| **Gun.** In meditations of ignorance, etc., which are good, whatever transgression arises of my knowledge, etc., that is the cause of repentance. Anusvara is not a characteristic in all meditation words. ||1|| **2- Anayaram jhanē [Anacāradhyāne]** **Bhuv.** Not conduct, not misconduct, because the negation is for the sake of censure, the meditation of evil conduct is misconduct meditation. Just as a Kokani who meditates on the Vallara-dagha, or a person who desires to renounce the world because of the non-arrival of the gods, like the Aṣāḍha sun. In that, whatever transgression arises, that is... ||2|| **Som.** Anayaram jhanē - Not conduct, not misconduct, because the negation is for the sake of censure, the meditation of evil conduct is misconduct meditation. Just as a Kokani who meditates on the Vallara-dagha, or a person who desires to renounce the world because of the non-arrival of the gods, like the Aṣāḍha sun. In that, whatever transgression arises, that is... ||2|| **Gun.** The meditation of evil conduct, of misconduct, is misconduct meditation. ||2|| **3- Kudansanam jhanē [Kudarśanadhyāne]** **Bhuv.** Censurable vision is Kudarśana, the meditation of that. Even for a person who has attained godhood, who has become a false being, who has right vision, like a Surāṣṭra Śrāvaka. In that Kudarśana meditation... ||3|| **Som.** Kudansanam jhanē - Censurable vision is Kudarśana, like a Buddhist, etc., the meditation of that. Even for a person who has attained godhood, who has become a false being, who has right vision, like a Surāṣṭra Śrāvaka. In that, whatever transgression arises, that is... ||3|| **Gun.** Censurable vision, that is Kudarśana, the meditation of that. ||3|| **4- Koham jhanē [Krodhadhyāne]** **Bhuv.** Krodhana is anger, the meditation of that. In that, like Kūla-vālaka, Gośālaka, Pālaka, Namuci, Śiva-bhūti, etc. ||4|| **Som.** Koham jhanē - Anger meditation, like Kūla-vālaka, Gośālaka, Pālaka, Namuci, Śiva-bhūti, etc. In that, whatever transgression arises, that is... ||4|| **Gun.** Krodhana is anger, the meditation of that. ||4|| **2010_02**
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________________ खण्ड:-१ दुध्यान-२, ३, ४ ___२५ सोम० अन्नाणं झाणे - न ज्ञानमज्ञानं तस्य यद् ध्यानम्, अज्ञानमेव श्रेयो व्याख्यानकरणाद्यायासाभावात् । यदेवं स्वमनसि चिन्तनमशकटापितुः पूर्वभवे आचार्यस्य वाचनादिखिन्नस्येव । तस्मिन्नज्ञानध्याने योऽतिक्रमादिर्जातस्तस्य मिथ्या दुष्कृतमिति सम्बन्धः । अनुस्वारः सर्वत्र प्राकृतत्वात् ।।१।। गुण. अज्ञानादिध्यानेषु सत्सु यो मे ज्ञानादीनामतिक्रमादिर्जातस्तस्य प्रतिक्रमामीति संटङ्कः, सर्वध्यानपदेष्वनुस्वारोऽलाक्षणिकः ।।१।। २-अणायारंझाणे [अनाचारध्याने] भुव० न आचारोऽनाचारः, नञ् कुत्सार्थत्वाद्दुष्टाचारस्य ध्यानमनाचारध्यानम् । यथा वल्लरदाघं ध्यायत: कोकणीयस्य, देवानामनागमनादुत्प्रवजितुकामस्याऽऽषाढसूरेरिव वा । तस्मिन् योऽतिचारस्तस्य ।।२।। सोम० अणायारं झाणे - न आचारोऽनाचारः, नञः कुत्सार्थत्वाद् दुष्टाचारस्य ध्यानमनाचारध्यानम् । वल्लरदाघं ध्यायतः कोकणसाधोरिव, देवानामनागमनादुत्प्रव्रजितुकामस्याऽऽषाढसूरेरिव वा । तस्मिन् योऽतिचारस्तस्य ।।२।। गुण. अनाचारस्य दुष्टाचारस्य ध्यानमनाचारध्यानम् ।।२।। ३-कुदंसणंझाणे [कुदर्शनध्याने] भुव० कुत्सितं दर्शनं कुदर्शनं तस्य ध्यानम् । देवत्वं प्राप्तस्य मिथ्याभावपरिणतस्य सम्यग्दृष्टेरपि सुराष्ट्रश्रावकस्येव । तस्मिन् कुदर्शनध्याने ।।३।। सोम० कुदंसणंझाणे - कुत्सितं दर्शनं कुदर्शनं बौद्धादिरूपं तस्य ध्यानम्, देवत्वं प्राप्तस्य मिथ्याभावं परिगतस्य प्राक् सम्यग्दृष्टेरपि सुराष्ट्रश्रावकस्येव । तस्मिन् योऽतिचारस्तस्य ।।३।। गुण. कुत्सितं दर्शनं तत् कुदर्शनं तस्य ध्यानम् ।।३।। ४-कोहंझाणे [क्रोधध्याने भुव० क्रोधनं क्रोधस्तस्य ध्यानं तस्मिन् । कूलवालक-गोशालक-पालक-नमुचिशिवभूतिप्रभृतीनामिव ।।४।। सोम० कोहंझाणे - क्रोधध्यानं कूलवालक-गोशालक-पालक-नमुचि-शिवभूतिप्रभृतीनामिव तस्मिन् योऽतिचारस्तस्य ।।४।। गुण. क्रोधनं क्रोधस्तस्य ध्यानम् ।।४।। Jain Education International 2010_02 For Private & Personal Use Only www.jainelibrary.org
SR No.002562
Book TitleAgam 25 Prakirnak 02 Atur Pratyakhyan Sutra
Original Sutra AuthorVeerbhadra Gani
AuthorKirtiyashsuri
PublisherSanmarg Prakashan
Publication Year2010
Total Pages400
LanguagePrakrit, Sanskrit, Gujarati
ClassificationBook_Devnagari, Agam, Canon, F000, & F020
File Size11 MB
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