Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 65

आतुरप्रत्याख्यानप्रकीर्णकम् दुध्यान-१
अतिक्रमादिस्वरूपं चाह-“कम्मामंतण" इत्यादिगाथोक्ताऽऽधाकर्मविषयाऽतिक्रमादिस्वरूपवत् सर्वपापेषु ज्ञेयम् । इहलोगेसु वा-इह लोका मनुष्यलोकास्तेषु मनुष्येषु विषयभूतेषु यद् हिंसाद्यभिप्रायेणाऽतिक्रमादिरूपोऽपराधः कृतस्तस्य मिथ्या दुष्कृतम् । वाशब्दाः सर्वत्र समुच्चयार्थाः । परलोकेषु मनुष्यव्यतिरिक्तेषु तिर्यगादिषु यदपराद्धं तस्य मिथ्या दुष्कृतमिति सर्वत्र योज्यम् । तथा सचित्तेषु पृथिव्यादिषु यत्सङ्घट्टनादि कृतं, तस्य मिथ्या दुष्कृतम् । तथा अचित्तेषु शुषिरतृणदुष्प्रत्युपेक्षितकम्बलादिषु शयनोपवेशनादि कृतं तस्य । हिरण्यादिषु वा मार्गपतितदृष्टेषु ग्रहणाऽभिप्रायेणातिक्रमादि कृतं तस्य । तथा पञ्चस्विन्द्रियार्थेषु शब्द-रूप-गन्ध-रस-स्पर्शरूपेषु मनोज्ञाऽमनोज्ञेषु यदनुराग-विरागादि कृतं तथा अन्नाणं० तथा पूर्वोक्तेषु मिथ्यादर्शनादिषु वक्ष्यमाणेषु अज्ञानादिषु ध्यानेषु च सत्सु मम यो ज्ञानादीनामतिक्रमादिदोषो जातस्तं प्रतिक्रमामीति सम्बन्धः ।
गुण यदेव चानेन भणितुमिष्टं तदेव क्षपक एव गुरुविज्ञप्तिद्वारेणाह - इच्छामि अभिलषामि । भदन्त इति गुरुं प्रति विज्ञपयति । उत्तमार्थमनशनप्रतिपतिं कर्तुमभिलषामि । प्रतिक्रमामि सामान्यपापेभ्यो निवर्ते सर्वस्मादसन्मार्गात् सन्मार्ग प्रपद्ये । सामान्यतः प्रतिक्रमणे भणितेऽपि विशेषतस्रिकालविषयमप्याह - 'अईयं' अतीतपापव्यापारम्, अनागतं सावद्यारम्भं, प्रत्युत्पत्रं वर्तमानकालभाविकर्मबन्धं, कृतं निष्पादितं पापमात्मना, कारितमन्येषां हस्तेन, अनुमोदितं यन्मया शत्रुहननादि भव्यं कृतम् । मिथ्यात्वमाभिग्रहिकादि पञ्चप्रकारम् । असंयममेकविधस्वरूपं, कषायं चतुष्प्रकार, पापप्रयोगं त्रिविधं मनोवाक्काययोगम् अप्रशस्तयोगं, मिच्छादसणपरिणामेसु वा इत्याद्येषु पडिबुद्धस्स वा इत्यन्तेषु सर्वपदेषु इति योज्यम् । तत्र मिथ्यादर्शनपरिणामे सति तद्वांछायां यो मम देवसिको रात्रिको वाऽतिक्रमादिर्जातस्तस्य मिथ्या दुष्कृतं करोमि । इह० मनुष्यलोकास्तेषु यदपराद्धं, तस्य मिथ्यादुष्कृतम् । परलोकेषु मनुष्यजातिव्यतिरिक्तेषु तिर्यगादिषु यदपराद्ध, सचित्तेषु पृथिव्यादिषु यत्सङ्घट्टनादि कृतम्, अचित्तेषु शुषिरतृणादिषु, पञ्चस्विन्द्रियार्थेषु मनोज्ञामनोज्ञेष्वनुरागविरागादि कृतं तस्य मिथ्यादुष्कृतम् ।
तेवट्ठिझाणं त्रिषष्टिध्यानम्] १-अन्नाणंझाणे [अज्ञानध्याने]
भुव न ज्ञानमज्ञानं तस्य यद् ध्यानं तदज्ञानध्यानम् । अनुस्वारः सर्वत्र प्राकृतप्रभवः । तत्राज्ञानमेव श्रेयो व्याख्यानकरणाद्यायासाभावात् । यदेवं स्वचेतसि चिन्तनम् । यथाऽशकटापितुः पूर्वभव आचार्यस्य वाचनाखिन्त्रस्य । तस्मिन्नज्ञानध्याने योऽतिक्रमादिर्जातस्तस्य ।।१।।

Translation AI Generated

## Atikramanaprakirnakam Dudhyan-1

This is a treatise on the rejection of transgressions.

**The nature of transgressions, etc.**

The nature of transgressions, etc., as described in the scriptures, such as "Kammamantana," should be understood as applicable to all sins. In this world, i.e., in the human world, any transgression, such as violence, committed with the intention of harming, is considered a false transgression. The word "va" (or) is used here to indicate a collective sense. In the other worlds, i.e., in the worlds other than the human world, such as the animal world, any transgression committed is considered a false transgression. Similarly, any collision, etc., committed in the world of sentient beings, such as the earth, etc., is considered a false transgression. Similarly, any act of lying down, sitting, etc., committed on inanimate objects, such as dry grass, etc., is considered a false transgression. Similarly, any act of taking, etc., committed with the intention of taking, etc., in the case of gold, etc., or in the case of things found on the road, etc., is considered a false transgression. Similarly, any act of attachment, detachment, etc., committed in the case of the five sense objects, i.e., sound, form, smell, taste, and touch, which are pleasing or displeasing to the mind, is considered a false transgression. Similarly, any act of transgression, etc., committed in the case of food, etc., or in the case of the aforementioned false views, etc., or in the case of the future ignorance, etc., or in the case of meditation, etc., is considered a false transgression. I reject all these transgressions, etc., with the understanding that they are my own.

**The request for forgiveness**

The essence of what is to be said here is expressed by the teacher through the request for forgiveness: "I desire, I wish." He requests the teacher, "Bhadant," to forgive him. "I wish to practice the right conduct of non-violence." "I repent for all my general transgressions. I turn away from all wrong paths and embrace the right path." Although repentance is generally mentioned, the specific time-related aspects are also mentioned: "Aiyam" refers to past transgressions, "Anagatam" refers to future transgressions, "Pratyutpatram" refers to the present moment, "Kritam" refers to the transgressions committed by oneself, "Karitam" refers to the transgressions committed by others on one's behalf, and "Anumoditam" refers to the transgressions that one has approved of, such as the killing of enemies.

**The five types of false views**

The five types of false views are: "Mithyatva," "Abhigrahika," etc. The one type of unrestraint is "Asamyam." The four types of passions are "Kasaya." The three types of transgression are "Papaprayoga," "Manovakkayayoga," "Aprashasthayoga." The consequences of wrong views are "Micchadasana," "Parinama," etc. All these terms should be understood in the context of "Padibuddhas" (those who have understood).

**The false transgression of ignorance**

When there is the consequence of false views, any transgression, etc., committed by me, whether it is during the day or night, is considered a false transgression. In this world, i.e., in the human world, any transgression committed is considered a false transgression. In the other worlds, i.e., in the worlds other than the human world, such as the animal world, any transgression committed is considered a false transgression. Similarly, any collision, etc., committed in the