Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 64

खण्ड:-१ गा. ११
अइयारो अणायारो तस्स मिच्छामि दुक्कडं"इति योज्यम् । तत्र मिथ्यादर्शनपरिणामे सति तद्वाञ्छायां यो मम दैवसिको रात्रिको वाऽतिक्रमव्यतिक्रमातिचारानाचारादिजातस्तस्य मिथ्यादुष्कृतं करोमि ।
इहलोगेषु वा इहलोका मनुष्यलोकास्तेषु मनुष्यलोकेषु यदपराद्धं तस्य मिथ्यादुष्कृतम् । वाशब्दा: सर्वपदेषु समुच्चयार्थाः । परलोगेसु वा परलोकेषु मनुष्यजातिव्यतिरिक्तेषु तिर्यगादिषु यदपराद्धं तस्य मिथ्यादुष्कृतम् । सचित्तेसु वा सचित्तेषु पृथिव्यादिषु यत्सङ्घट्टनादिकृतं तस्य । अचित्तेसु वा अचित्तेषु शुषिरतृणदुष्प्रत्युपेक्षितकम्बलादिषु यच्छयनोपवेशनादिकृतम्। हिरण्यादिषु वा मार्गपतितदृष्टेषु यन्ममत्त्वं वा कृतं तस्य । पंचसु इंदियत्थेसु पञ्चस्विन्द्रियार्थेषु शब्दरूपरसगन्धस्पर्शरूपेषु मनोज्ञामनोज्ञेषु यदनुरागविरागादि कृतं तस्य ।
तथा अन्नाणंझाणे इत्यादि मिथ्यादर्शनादिषु अज्ञानादिध्यानेषु च सत्सु मम यो ज्ञानादीनामतिक्रमादिः जातस्तस्य प्रतिक्रमामि इति संटंकः ।
सोम० अथ क्षपको गुरुविज्ञप्तिपूर्वकं यथैतत् प्रतिपद्यते तथाऽऽह- इच्छाम्यभिलषामि प्रतिपद्ये इत्यर्थः । भंतेत्ति भदन्त इति गुरोः सम्बोधनम् । किम् ? उत्तमार्थमनशनं कर्तुमिति शेषः । तदिच्छन् पूर्व किं कुर्वे इत्याह - प्रतिक्रमामि सामान्येन पापेभ्यो निवर्ते “पुट्विं अन्नाणयाए असवणयाए अबोही.” इत्यादिभिः पञ्चदशहेतुभिः प्रतिपन्नादसन्मार्गन्निवर्ते इत्यर्थः । अथ विशेषतस्त्रिकालविषयं प्रतिक्रमणमाह - अइयं-अतीतं प्राक्कृतं पापव्यापारं “निन्दा-गरिहा-सोहि" इत्यादिप्रकारेण प्रतिक्रमामि । अनागतं-भविष्यं सावद्यारम्भं “परिहरणा-वारणा-नियत्ती य" इत्यादिभेदेन प्रतिक्रमामि । प्रत्युत्पत्रं-वर्तमानकालभाविसावद्यसंवरणविधानेन प्रतिक्रमामि, निवर्ते पश्चात्तापादिकरणेनेत्यर्थः । तदपि किंस्वरूपं प्रतिक्रमामीत्याह - कृतं निष्पादितं पापं स्वयं तथा कारितमन्यैस्तथाऽनुमोदित-"यत् त्वया शत्रुहननादिकार्यं भव्यं कृतम्” इत्यादिवचनं तत् प्रतिक्रमामि । एतच्च पापं मिथ्यात्वा-ऽविरति-कषाय-योगरूपहेतुचतुष्टयादेव बध्नाति जीवोऽतस्तदेव प्रतिक्रमति। मिच्छत्तं-मिथ्यात्वमाभिग्रहिकादिपञ्चप्रकारं तथाऽसंयममेकविधं तथा कषायं क्रोधादिभेदाच्चतुष्प्रकारं तथा पापप्रयोगं त्रिविधं मनो-वाक्-कायव्यापारजं तदेव प्रतिक्रमामीति पूर्ववत् । अतः परं “मिच्छादसणपरिणामेसु वा" इत्यादिषु “पडिबुद्धस्स वा" इति पर्यन्तेषु 'जो मे कोई देवसिओ राइओ उत्तमढे अइक्कमो वइक्कमो अइआरो अणायारो तस्स मिच्छामि दुक्कडं' इति योज्यम् । ततोऽयमर्थो मिथ्यादर्शनपरिणामे मिथ्यात्वाध्यवसाये तद्वाञ्छायां सति यो मम दैवसिको रात्रिको वाऽतिक्रमो व्यतिक्रमोऽतिचारोऽनाचारो वा जातस्तस्य मिथ्या दुष्कृतं करोमि ।

Translation AI Generated

Chapter 1, Verse 11

"I confess the misdeeds of whoever, being a day or night transgressor, transgressor, violator, or non-observant, has committed a false misdeed due to the consequence of false belief."

Here, in the human world, or in the human world among the human beings, whatever offense has been committed, that is a false misdeed. The word "or" indicates the inclusion of all the terms. In the other worlds, or in the other worlds, other than the human race, such as the animal world, whatever offense has been committed, that is a false misdeed. In the sentient beings, or in the sentient beings, such as the earth and others, whatever has been done by collision, etc., that is a false misdeed. In the non-sentient beings, or in the non-sentient beings, such as dry grass, straw, and difficult-to-recognize blankets, etc., whatever has been done by sleeping, sitting, etc., that is a false misdeed. In gold, etc., or in things seen on the path, whatever has been done by me-ness, etc., that is a false misdeed. In the five sense objects, or in the five sense objects, such as sound, form, taste, smell, and touch, whatever has been done by attraction, aversion, etc., that is a false misdeed.

Similarly, in the false belief, etc., such as "eating food", etc., and in the ignorance, etc., such as "meditation", etc., whatever transgression, etc., of knowledge, etc., has occurred, I repent for that.

Thus, the penitent, after being informed by the guru, says as follows: "I desire, I wish, I accept." The meaning is "I wish to do the best thing, to abstain from food." Then, wishing to do that, he says what he will do first: "I repent, I refrain from general sins." The meaning is "I refrain from the wrong path, which has been understood by the fifteen reasons, such as "eating food", "drinking", "killing", etc." Then, he speaks of the repentance specific to the three times: "I repent for the past, the past evil actions, such as "slander, greed, and hatred", etc. I repent for the future, the future sinful beginnings, such as "avoidance, prevention, and restraint", etc. I repent for the present, by the method of preventing the sinful beginnings that are present, I refrain, by the means of repentance, etc." Then, he says what kind of repentance he is doing: "I repent for the sin that has been done, that has been produced, by myself, and that has been caused by others, and that has been approved of, such as "the act of killing an enemy, which is worthy of being done", etc." This sin binds the living being only by the four causes of false belief, non-restraint, passions, and karma. Therefore, he repents for that. I repent for the false belief, which is of five kinds, such as attachment, etc., and for the non-restraint, which is of one kind, and for the passions, which are of four kinds, such as anger, etc., and for the sinful actions, which are of three kinds, mental, verbal, and bodily actions.

Therefore, after this, in the phrases "in the consequences of false belief, etc.", etc., up to "of the one who has understood", etc., the following should be added: "Whoever, being a day or night transgressor, transgressor, violator, or non-observant, has committed a false misdeed, I confess his misdeeds." Therefore, the meaning is: "In the consequence of false belief, in the determination of false