Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 63

आतुरप्रत्याख्यानप्रकीर्णकम् गा. ११
मिथ्यादर्शनपरिणामेषु वा, इहलोकेषु वा, परलोकेषु वा, सचित्तेषु वा, अचित्तेषु वा,
पञ्चस्विन्द्रियार्थेषु वा [तस्य मिथ्यादुष्कृतम्]
२२
भुव० यदेव चानेन भणितुमिष्टं तदेव गुरुविज्ञप्तिद्वारेणाह इच्छामि भंते उत्तमट्ठ पडिक्कमामि । इच्छाम्यभिलषामि प्रतिपद्ये भदन्त | इति ] गुरुं प्रति विज्ञपयति । किं किं विज्ञपयति ? उत्तमार्थमनशनप्रतिपत्तिं कर्त्तुमभिलषामि । तमिच्छन्नहं किं करोमि [ इत्याह ] - सामान्येन पापेभ्यो निवृत्तिः सर्वस्मादसन्मार्गात् । “पुव्विं अन्नाणयाए, असवणयाए, अबोहीयाए, अणभिगमेणं अभिगमेण वा पमाएणं रागदोषपडिबद्धयाए, बालयाए, मोहयाए, मंदयाए, किड्डयाए, तिगारवगरुआए, चउक्साउवगएणं, पंचिदियवसट्टेणं, पडिपुन्नभारियाए सायासुक्खमणुपालयंतेणं" इत्येतैः पञ्चदशभिर्हेतुभिः प्रतिपन्नाद् । [सामान्यतः ] प्रतिक्रमणे भणितेऽपि विशेषतस्त्रिकालविषयमप्याह - अईयं पडिक्कमामि अतीतं पापव्यापारं “ निन्दा गरिहा- सोही " इत्यादि प्रकारेण प्रतिक्रमामि । अणागयं पडिक्कमामि अनागतं सावद्यारम्भं " परिहरणा - वारणा - नियत्ती" इत्यादि भेदेन प्रतिक्रमामि । पच्चुप्पन्नं पडिक्कमामि प्रत्युत्पन्नं वर्तमानकालभाविकर्मबन्धं प्रतिचरणाविधानेन प्रतिक्रमामि । तत्र - मसामिच्छादुक्कडकरणं भावेण इह पडिक्कमणं । स चरित्तपच्छयावो निंदागरिहा गुरुसमक्खं ॥ १ ॥
तत्रापि किंस्वरूपं प्रतिक्रमामि कयं पडिक्कमामि कृतं निष्पादितं पापमात्मना प्रतिक्रमामि, कारियं पडिक्कमामि कारितमन्येषां हस्तेन तदेव प्रतिक्रमामि, अणुमोइयं पडिक्कम मि अनुमोदितं यत्त्वया शत्रुहननादि भव्यं कृतमिति वदनं तत्प्रतिक्रमामि । तदेनमतीतादिभेदं कृतादिभेदं वाऽशुभमनोवाक्कायव्यापारं हेतुचतुष्टयादेव बध्नाति जीवः । अतस्तदेव प्रतिक्रमणद्वारेण व्यनक्ति । मिच्छत्तं पडिक्कमामि तत्र मिथ्यात्वमाभिग्रहिकादिपञ्चप्रकारं प्रतिक्रमामि 1 असंयमं पडिक्कमामि मनोवाक्कायाशुभव्यापारम् असंयममेकविधस्वरूपं, कसायं पडिक्कमामि, कषायं चतुष्प्रकारं प्रतिक्रमाम पावप्पओगं पडिक्कमामि पापप्रयोगं त्रिविधमनोवाक्काययोगं प्रतिक्रमामि । तदेवं
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मिच्छत्तपडिक्कमणं तहेव असंजमे पडिक्कमणं ।
कसायाण पडिक्कमणं जोगाण अप्पसत्थाणमिति ।। [ आव. नि. १२५० ]
चतुर्धा प्रतिक्रमणमुक्तम् । अतः परं “मिच्छादंसणपरिणामेसु वा" इत्यादिषु " पडिबुद्धस्स वा " पर्यन्तेषु सर्वपदेषु " जो मे कोई देवसिओ राइओ उत्तमट्टे अइक्कमो इक्कमो

Translation AI Generated

## Aaturpratyakhyanaprakirnakam, Chapter 11

**Regarding the consequences of wrong belief, whether in this world, the next world, or in beings with or without consciousness, or in the five sense objects, I wish to perform atonement.**

**[The student says to the Guru:]** "Reverend Sir, I wish to perform atonement. I desire and accept it."

**[The Guru asks:]** "What do you wish to atone for?"

**[The student replies:]** "I wish to atone for the highest good, the non-acceptance of food."

**[The Guru says:]** "What do you do to achieve this?"

**[The student replies:]** "Generally, I abstain from all evil, from all wrong paths. I atone for the following fifteen reasons:

* **Previous food:** I atone for eating food that was not properly obtained, not properly cooked, not properly offered, not properly received, or received with greed, attachment, anger, delusion, foolishness, dullness, pride, arrogance, or with the use of the four senses, the five senses, or with the burden of a wife and children, or with the desire for worldly pleasures.
* **Present food:** I atone for the present food that I am about to eat.
* **Future food:** I atone for the future food that I will eat.

**[The Guru says:]** "You have spoken generally about atonement. Now, speak specifically about the three times."

**[The student replies:]** "I atone for the past evil actions, such as slander, abuse, and violence, by performing atonement. I atone for the future evil actions, such as avoiding, preventing, and controlling, by performing atonement. I atone for the present evil actions, such as the present karma that binds me, by performing atonement through the method of repentance.

**[The Guru says:]** "What kind of atonement do you perform?"

**[The student replies:]** "I atone for the evil actions that I have committed myself. I atone for the evil actions that I have caused others to commit. I atone for the evil actions that I have approved of, such as the killing of enemies, by performing atonement.

**[The Guru says:]** "The soul binds itself to evil actions through the four causes: thought, speech, body, and the three times (past, present, future). Therefore, the soul must atone for these actions.

**[The student replies:]** "I atone for the wrong belief, which includes the five types of wrong belief: attachment, aversion, delusion, doubt, and wrong perception. I atone for the lack of restraint, which includes the evil actions of thought, speech, and body. I atone for the passions, which include the four types of passions: anger, pride, deceit, and greed. I atone for the evil actions, which include the three types of evil actions: thought, speech, and body.

**[The Guru says:]** "Therefore, you must perform atonement for the wrong belief, the lack of restraint, the passions, and the evil actions.

**[The student replies:]** "I will perform atonement for the wrong belief, the lack of restraint, the passions, and the evil actions. I will also perform atonement for the lack of concentration and the lack of proper conduct.

**[The Guru says:]** "This is the fourfold atonement."

**[The student replies:]** "I understand."

**[The Guru says:]** "Now, regarding the consequences of wrong belief, whether in this world, the next world, or in beings with or without consciousness, or in the five sense objects, I wish to perform atonement."

**[The student replies:]**