Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 51

आतुरप्रत्याख्यानप्रकीर्णकम् गा. ५
संविभजनं संविभागः । अतिथे: संविभागोऽतिथिसंविभागः । चः समुच्चये । तत्तृतीयं शिक्षाव्रतमिह ग्रन्थक्रमेण, मूलक्रमेण तु चतुर्थम् । उक्तञ्च -
अतिहीणं जं दाणं च वसहीआहारवत्थपत्ताणं ।
तं अतिहिसंविभागं चउत्थं सिक्खावयं जाण ।।१।। पोसहविही य सव्वोत्ति - पोषं पुष्टिं धर्मस्य दधातीति पौषधम् । उक्तञ्च -
जो पोसइ सुहधम्मं धरेइ जीवं च कुगइनिवडतं ।
तं पोसहं ति भनइ एयं दुक्खखयं गिहिणो ।।१।। तस्य विधि: पौषधविधिः । च: समुच्चये । पौषधविधिश्चतुर्थः सर्वः चतुर्विधाहारशरीरसत्कारब्रह्मचर्यव्यापारलक्षणः । इह तु क्रमेण चतुर्थं शिक्षाव्रतं मूलक्रमेण तु तृतीयम् । एतानि चत्वारि शिक्षाव्रतान्युक्तानि ।
न तु यावज्जीवमङ्गीकरणादोगोपभोगव्रतस्य गुणवतत्वेन प्रसिद्धत्वात्कथं शिक्षाव्रतत्वमुच्यते ? प्रतिदिनं प्रतिरात्रं प्रतिप्रहरं प्रतिमुहूर्तं पुनः पुन: संक्षेपकरणात् शिक्षिकेणेव पुन: पुनरभ्यसनाच्च शिक्षाव्रतत्वमपि ।।५।।
सोम० अथ शिक्षाव्रतान्याह - १ - एकवारं भुज्यन्ते इति भोगा आहार-पुष्पादयः, उपलक्षणत्वात् परिभुज्यन्ते इति परिभोगाः पुनपुनर्भोग्या गृहाङ्गनादिकास्तेषां परिसङ्ख्यानं प्रमाणकरणं यत् तत्प्रथमं शिक्षाव्रतम् । अस्यापि यावज्जीवाङ्गीकाराद् गुणव्रतत्वेन प्रसिद्धस्यापि प्रतिदिनं प्रतिरात्रं प्रतिप्रहरादि च पुनः पुनः संक्षेपकरणत्वात् शिक्षिकेणेव पुनः पुनरभ्यसनाच्च शिक्षाव्रतत्वमप्यत्र विवक्षितमित्यदोषः । २-तथा समस्य रागद्वेषरहितस्य आयो लाभः समायः, समाय एव सामायिकम्, विभक्तिलोपः प्राकृतत्वात् तद् द्वितीयं शिक्षाव्रतम् । ३-तथा न सन्ति तिथयः पर्वाणि सदा धर्मपरत्वाद् यस्यासावतिथिस्तस्य संविभागोऽतिथिसंविभाग: स तृतीयं शिक्षाव्रतम । ४-तथा पोषं पुष्टिं धर्मस्य दधातीति पौषधस्तस्य विधिः । चः समुच्चये । सर्वआहार-शरीरसत्कार-ब्रह्मचर्यव्यापारलक्षण: स चतुर्थं शिक्षाव्रतम् । एतानि चत्वारि शिक्षाव्रतानि ।।५।।
गुण. सकृदेकवारं भुज्यन्त इति भोगा आहारपुष्पादयः । तथा उपलक्षणत्वात् यत् परिभुज्यन्त इति परिभोगाः गृहाङ्गनादिकाः । परिसंख्यानं प्रमाणकरणमित्यर्थः । तत्प्रथमं शिक्षाव्रतं मूलक्रमेण

Translation AI Generated

## The Chapter on the Rejection of Eagerness (Aatupraatyaakhyaana Prakirnakam) Chapter 5

**Division, Distribution.** The distribution of a guest is called guest distribution (Atithi Sambhaag). 'Cha' indicates a collection. This third training vow (Shikshaavratam) is in the order of the text, but in the original order it is the fourth. It is said:

> "Whatever gift is very small, like food, clothing, and bedding,
> That is the fourth training vow, guest distribution, know it." (1)

**Nourishment (Posah)** - That which gives nourishment and strength to Dharma is called nourishment (Posah). It is said:

> "He who nourishes good Dharma, protects life, and avoids evil conduct,
> That is called nourishment, it is the destruction of suffering for the householder." (1)

The method of nourishment is called the method of nourishment (Posahvidhi). 'Cha' indicates a collection. The method of nourishment is the fourth, and it is characterized by all food, care of the body, celibacy, and activity. Here, in the order of the text, it is the fourth training vow, but in the original order it is the third. These four training vows have been stated.

**But how can the vow of non-possession (Ugopabhoga Vratam) be called a training vow, since it is known to be virtuous by being accepted for life?** Because it is repeatedly summarized every day, every night, every hour, every moment, and because it is repeatedly practiced by the teacher, it is also a training vow. (5)

**Soma:** Now, the training vows are stated:

1. **Enjoyment (Bhoga)** - Things like food and flowers are enjoyed once, and by implication, things like wives are enjoyed repeatedly. The counting and measuring of these is the first training vow. Even though this is known to be a virtuous vow by being accepted for life, it is also a training vow because it is repeatedly summarized every day, every night, every hour, etc., and because it is repeatedly practiced by the teacher. Therefore, there is no fault here.

2. **Equanimity (Samaaya)** - The income and profit of one who is free from attachment and aversion is called equanimity (Samaaya). Equanimity itself is the second training vow. The omission of the case ending is due to the Prakrit language.

3. **Guest Distribution (Atithi Sambhaag)** - The distribution of a guest, who is always devoted to Dharma because he has no days or festivals, is the third training vow.

4. **Nourishment (Posah)** - That which gives nourishment and strength to Dharma is called nourishment (Posah). The method of nourishment is called the method of nourishment (Posahvidhi). 'Cha' indicates a collection. The method of nourishment is the fourth, and it is characterized by all food, care of the body, celibacy, and activity. These four are the training vows. (5)

**Guna:** Things like food and flowers are enjoyed once, and by implication, things like wives are enjoyed repeatedly. The counting and measuring of these is the first training vow, in the original order.