Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 50

खण्डः -१ गा. ५
अनर्थं निष्प्रयोजनं दण्ड्यन्ते निपात्यन्ते जीवा एभिरित्यनर्थदण्डास्तेभ्यो यद्विरमणं द्वितीयं गुणव्रतं मूलक्रमेण तृतीयम् । दिशामवकाशः प्रतिदिनमानं तत्र भवं देशावकाशिकं तदपि च विरमणरूपं तत्तृतीयं गुणव्रतं, मूलक्रमेण द्वितीयं शिक्षाव्रतम् । आह - अस्य शिक्षाव्रतत्वेन प्रसिद्धत्वात् कथं गुणव्रत[त्व]मुच्यते - अन्ने भणंति - “सव्ववएसु जे पमाणा ठविआ ते पुण दिवसओ ओसरेइ" - आवश्यकचूर्णौ । “सव्ववयाणं करिज्ज संखेवं" तन्मतमाश्रित्य सर्वव्रतगुणकारकत्वाद्देशावकाशिकस्यापि गुणव्रतत्वमित्यदोषः ।।४।।
भोगाणं परिसंखा सामाइय अतिहिसंविभागो य । पोसहविही य सव्वो चउरो सिक्खाओ वुत्ताओ ।।५।। भोगानां परिसङ्ख्या सामायिकमतिथिसंविभागश्च ।
पौषधविधिस्तु सर्वः चतस्रः शिक्षा उक्ताः ।।५।। भुव० अथ शिक्षाव्रतानि विशेषयन्नाह - सकृदेकवारं भुज्यन्त इति भोगा आहारपुष्पादयः । तथा उपलक्षणत्वात्परिभुज्यन्त इति परिभोगाः गृहाङ्गनादिकाः । उक्तञ्च -
जो भुज्जइ इगवारं सो भोगो असणकुंकुमाईओ ।
परिभुंजइ जो पुण पुण परिभोगो गिहंगणाईओ ।।१।। परीत्युपसर्गः परिसंख्यानं परिसंख्याप्रमाणकरणमित्यर्थः । तत्प्रथमं शिक्षाव्रतं मूलक्रमेण द्वितीयं गुणव्रतमिति । उक्तञ्च -
जह सत्तीए पमाणं भोगुवभोगाण किज्जई जत्थ ।
भोगोवभोग नामं तं मुणसु गुणव्वयं बीयं ।।१।। तथा सामाइयत्ति समस्य आयो लाभ: समायः, समाय एव सामायिकं प्राकृतत्वाद्विभक्तिलोपः । तद् द्वितीयं शिक्षाव्रतं मूलक्रमेण तु प्रथमम् । उक्तञ्च -
निरवज्जं समुहत्तं सुहझाणगयस्स जो समो भावो ।
गिहिणो तं सामाइय नामं सिक्खावयं पढमं ।।१।। अतिहिसंविभागोयत्ति - न सन्ति तिथय: पर्वाण्युत्सवाश्च यस्यासावतिथिः । उक्तञ्च -
तिहिपवूसवनियसयणमाइसंबंधवज्जणुजुत्तो । अतिही सो विन्नेओ पवित्तपत्तं नियधणस्स ।।१।।

Translation AI Generated

Chapter - 1 Verse - 5

Actions that are useless and harmful are punishable, and living beings are punished by them. Therefore, refraining from such actions is the second of the five great vows, and the third in the original order. The space for movement, which is the daily limit, is the space for movement in the country. This is also a form of restraint, and it is the third of the five great vows, and the second in the original order. It is said, "Since this is known as a vow of conduct, how can it be called a vow of virtue?" Some say, "The measure that is established for all beings is also the measure that is to be observed daily." This is the essence of the matter. Therefore, since the space for movement in the country is conducive to all virtues, it is also a vow of virtue. There is no fault in this. || 4 ||

The enumeration of enjoyments, the Samayika, the Atithi, and the division of the days are the four vows of conduct that have been spoken of. || 5 ||

The enumeration of enjoyments, the Samayika, the Atithi, and the division of the days are the four vows of conduct that have been spoken of. || 5 ||

Now, explaining the vows of conduct in detail, it is said: Those that are enjoyed only once are called enjoyments, such as food and flowers. Similarly, those that are enjoyed repeatedly are called repeated enjoyments, such as houses and wives. It is said:

"That which is enjoyed only once is called enjoyment, such as food and saffron. That which is enjoyed repeatedly is called repeated enjoyment, such as houses and wives." || 1 ||

The prefix "pari" means enumeration, and the enumeration of the measure of enjoyment is the meaning of the enumeration of the measure of enjoyment. This is the first vow of conduct, and the second in the original order. It is said:

"Just as there is a measure for the enjoyment of enjoyments, so also there is a measure for the enjoyment of repeated enjoyments. The name of enjoyment and repeated enjoyment is the vow of virtue, which is the seed." || 1 ||

Similarly, "Samayika" means the sum of all income and profit, which is the Samaya. The Samayika is the same as the Samaya, and the suffix "ika" is dropped due to its being a common noun. This is the second vow of conduct, and the first in the original order. It is said:

"The state of mind that is free from attachment, that is collected, that is joyful, and that is equal to all beings, is called the Samayika for the householder, and it is the first vow of conduct." || 1 ||

"Atithi" means that there are no days, festivals, or celebrations. It is said:

"He who is free from attachment to days, festivals, and celebrations, and who is free from attachment to the observance of vows, is called the Atithi, and he is the one who has attained purity." || 1 ||

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