Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 389

३४८
आतुरप्रत्याख्यानप्रकीर्णकम
आतुर. गा. ४७ एवं श्रुत्वा क्षपकः संवेगनिर्वेदपरायण एवं चिन्तयति
उड्ढमघो तिरियहि दु कदाणि बालमरणाणि बहुगाणि ।
दंसणणाणसहगदो पंडियमरणं अणुमरिस्से ।।७५।। उड्ढे-ऊर्ध्वं ऊर्ध्वलोके । अधो-अधसि अधोलोके नरकभवनव्यन्तरज्योतिष्ककल्पे । तिरियहि दु-तिर्यक्षु च एकेन्द्रियादिपंचेन्द्रियपर्यन्तजातिषु । कदाणि-कृतानि प्राप्तानि बालमरणानि । बहुगाणि-बहूनि । दंसणणाणसह-दर्शनज्ञानाभ्यां सार्धं, गदो-गतः प्राप्तः, पंडियमरणंपण्डितमरणं शुद्धपरिणामचारित्रपूर्वकप्राणत्यागम् । अणुमरिस्से-अनुमरिष्यामि संन्यासं करिष्यामि । ऊर्ध्वाधस्तिर्यक्षु च बहूनि बालमरणानि यतो मया प्राप्तानि, अतो दर्शनज्ञानाभ्यां सार्धं पण्डितमरणं गतोऽहं मरिष्यामीति । आतुर. गा. ४८ एतानि चाकामकृतानि मरणानि स्मरन् पण्डितमरणमनुमरिष्यामीत्यत आह
उब्वेयमरणं जादीमरणं णिरएसु वेदणाओ य ।
एदाणि संभरंतो पंडियमरणं अणुमरिस्से ।।७६।। उव्वेयमरणं-उद्वेगमरणं इष्टवियोगानिष्टसंयोगाभ्यां त्रासेन वा मरणम् । जादीमरणं-जातिमरणं उत्पन्नमात्रस्य मृत्युर्गर्भस्थस्य वा । णिरएसु-नरकेषु । वेदणाओ य-वेदनाश्च पीडाश्च । एदाणि-एतानि । संभरंतो-संस्मरन् । पंडिदमरणं-पण्डितमरणम् । अणुमरिस्से-अनुमरिष्यामि प्राणत्यागं करिष्यामि । एतानि उद्वेगजातिमरणानि नरकेषु वेदनाश्च संस्मरन् पण्डितमरणं प्राप्तः सन् प्राणत्यागं करिष्यामि । किमर्थं पंडितमरणं मरणेषु शुभतमं यतः
एक्कं पंडिदमरणं छिंददि जादीसयाणि बहुगाणि ।
तं मरणं मरिदव्वं जेण मदं सुम्मदं होदि ।।७७।। एक्कं-एकं । पंडिदमरणं-पंडितमरणम् । छिंददि-छिनत्ति । जादीसयाणि-जातिशतानि । बहुगाणि-बहूनि । तं-तत् तेन वा । मरणं-शरीरेन्द्रिययोवियोगः । मरिदव्वं-मर्तव्यं मरणं प्राप्तव्यम्। जेण-येन । मदं-मृतम् । सुम्मदं-सुष्ठुमृतम् । होदि-भवति । एकं पण्डितमरणं जातिशतानि बहूनि छिनत्ति यतोऽतस्तेन मरणेन मर्तव्यं येन पुनरुत्पत्तिर्न भवति तद्वानुष्ठातव्यं येन न पुनर्जन्म । किमुक्तं भवति-पंडितमरणमनुष्ठेयमिति ।।७७ ।।

Translation AI Generated

## 348
**Aaturpratyakhyanaprakirnakam**

**Aatur.** Ga. 47 And hearing this, the क्षपक ( क्षपक is a term for a person who is about to die) becomes engrossed in contemplation and sorrow, and thinks:

> "Many deaths of children have been experienced in the higher realms, the lower realms, and among the Tiryanchas (animals). I will embrace the death of a wise person, along with the knowledge and vision." (75)

**Explanation:**

* **Uddham:** Higher realms (heavenly realms).
* **Adho:** Lower realms (hellish realms).
* **Tiryancha:** Animals, beings with one to five senses.
* **Kadaani:** Experienced, obtained.
* **Bahugaani:** Many.
* **Darshananaanasah:** With knowledge and vision.
* **Gado:** Obtained, attained.
* **Pandiyarana:** Death of a wise person, death with pure conduct and character.
* **Anumarisse:** I will embrace, I will accept.

**Meaning:** The क्षपक is reflecting on the many deaths of children he has witnessed in various realms. He realizes that the death of a wise person, accompanied by knowledge and vision, is the path he should choose.

**Aatur.** Ga. 48 Remembering these deaths caused by anxiety and birth, and the suffering in hell, he decides to embrace the death of a wise person. He says:

> "I will embrace the death of a wise person, remembering the deaths caused by anxiety and birth, and the suffering in hell." (76)

**Explanation:**

* **Ubbeyamaranam:** Death caused by anxiety, death due to separation from loved ones or association with undesirable things.
* **Jaadimarana:** Death at birth, death of a fetus in the womb.
* **Niraesu:** In hell.
* **Vedanao y:** Suffering, pain.
* **Edaani:** These.
* **Sanbharanto:** Remembering.
* **Pandiyarana:** Death of a wise person.
* **Anumarisse:** I will embrace, I will accept.

**Meaning:** The क्षपक is reflecting on the suffering caused by anxiety, birth, and hell. He is determined to embrace the death of a wise person, as it offers a path to liberation from these cycles of suffering.

**Why is the death of a wise person the best among all deaths?**

> "One death of a wise person cuts through many hundreds of births. That death should be embraced, which leads to complete liberation." (77)

**Explanation:**

* **Ekkam:** One.
* **Pandiyarana:** Death of a wise person.
* **Chindadi:** Cuts through.
* **Jaadisayaani:** Hundreds of births.
* **Bahugaani:** Many.
* **Tam:** That.
* **Maranam:** Death, separation of the body and senses.
* **Maridavvam:** Should be embraced, should be accepted.
* **Jena:** By which.
* **Madam:** Dead.
* **Summadam:** Completely liberated.
* **Hodi:** Becomes.

**Meaning:** The क्षपक emphasizes that the death of a wise person is the most beneficial, as it cuts through the cycle of birth and death, leading to complete liberation. He urges the listener to embrace this path, as it is the only way to achieve true freedom from suffering.