Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 385

३४४
आतुरप्रत्याख्यानप्रकीर्णकम्
आतुर. गा. ३८ यदि मरणकाले विपरिणामः स्यात्ततः किंस्यादिति पृष्टे आचार्यः प्राह
मरणे विराहिए देवदुग्गई दुल्लहा य किर बोही ।
संसारो य अणंतो होइ पुणो आगमे काले ।।६१।। मरणे-मृत्युकाले । विराहिए-विराधिते विनाशिते मरणकाले सम्यक्त्वे विराधित इत्यर्थः मरणकाले सम्यक्त्वस्य यद्विराधनं तन्मरणस्यैव साहचर्यादिति । अथवार्तरौद्रध्यानसहितं यन्मरणं तत्तस्य विराधनमित्युक्तम्। देवदुग्गई-देवदुर्गतिः भवनवासिवानव्यन्तरज्योतिष्कादिषूत्पत्तिः । दुल्लहा य-दुर्लभा दुःखेन लभ्यते इति दुर्लभा च । किर-किल । अयं किलशब्दोऽनेकेष्वर्थेषु विद्यते, तत्र परोक्षे द्रष्टव्यः आगमे एवमुक्तमित्यर्थः । बोही-बोधिः सम्यक्त्वं रत्नत्रयं वा । संसारो य-संसारश्च चतुर्गतिलक्षणः । अणंतो-अनन्तः अर्द्धपुद्गलप्रमाणः कुतोऽस्यानन्तत्वं ? केवलज्ञानविषयत्वात् । होइ-भवति । पुणो-पुनः । आगमे काले-आगमिष्यति समये । मरणकाले सम्यक्त्वविराधने सति, दुर्गतिर्भवति, बोधिश्च दुर्लभा, आगमिष्यति काले संसारश्चानन्तो भवतीति ।
आतुर. गा० ३९
अत्रैवाभिसम्बन्धे प्रश्नपूर्वकं सूत्रमाह
का देवदुग्गईओ का बोही केण ण बुज्झए मरणं ।
केण व अणंतपारे संसारे हिंडए जीओ ।।६२।। का देवदुग्गईओ-का देवदुर्गतयः किंविशिष्टा देवदुर्गतयः । का बोही-का बोधिः । केण वकेन च । ण बुझए-न बुध्यते । मरणं-मृत्युः । केण व-केन च कारणेन । अणंतपारेअनन्तोऽपरिमाणः पारः समाप्तिर्यस्यासौ अनन्तपारस्तस्मिन् । संसारे-संसरणे । हिंडए-हिण्डते गच्छति । जीवो-जीवः । हे भट्टारक ! का देवदुर्गतयः का च बोधिः, केन च परिणामेन न बुध्यते मरणं, संसारे च केन कारणेन परिभ्रमति जीवः ? आतुर. गा० ४० क्षपकेण पृष्टः आचार्यः प्राह
कंदप्पमाभिजोग्गं किब्बिस सम्मोहमासुरत्तं च । ता देवदुग्गईओ मरणम्मि विराहिए होंति ।।६३।।

Translation AI Generated

## 344
**Aaturpratyakhyanprakirnakam**

**Aatur. Ga. 38** When asked, "What happens at the time of death?", the Acharya said:

> "At the time of death, when right faith is destroyed, heavenly rebirth is difficult to attain, and enlightenment is also difficult to attain. Indeed, the cycle of existence is endless, and it will continue in the future."

**Explanation:**

* **Mranē:** At the time of death.
* **Virahiē:** Destroyed, lost. Here, it refers to the loss of right faith at the time of death.
* **Dēvaduggāī:** Heavenly rebirth, birth in the realm of gods, celestial beings, or those who dwell in the heavens.
* **Dullhā y:** Difficult to attain, hard to achieve.
* **Kir:** Indeed, truly. This word has many meanings, but here it indicates that this is what is stated in the scriptures.
* **Bōhī:** Enlightenment, right faith, or the three jewels (right faith, right knowledge, and right conduct).
* **Samsārō y:** The cycle of existence, the four realms of existence (gods, humans, animals, and hell beings).
* **Aṇantō:** Endless, infinite. It is infinite because it is the object of omniscience.
* **Hōī:** Becomes, exists.
* **Puṇō:** Again, once more.
* **Āgamē kālē:** In the future, in the time to come.

**Meaning:** When right faith is destroyed at the time of death, heavenly rebirth becomes difficult, enlightenment is also difficult to attain, and the cycle of existence, which is endless, will continue in the future.

**Aatur. Ga. 39**

In connection with this, the following sutra is asked as a question:

> "What are the heavenly rebirths, what is enlightenment, and what causes death to be misunderstood? What causes the soul to wander in the endless cycle of existence?"

**Explanation:**

* **Kā dēvaduggāīō:** What are the heavenly rebirths? What are the specific types of heavenly rebirths?
* **Kā bōhī:** What is enlightenment?
* **Kēṇ v:** By what, by what cause?
* **ṇ bujhae:** Does not understand, does not comprehend.
* **Mranam:** Death.
* **Kēṇ v:** By what cause?
* **Aṇanta pāre:** Endless, infinite, without limit.
* **Samsārē:** In the cycle of existence.
* **Hiṇḍae:** Wanders, travels, goes.
* **Jīvō:** The soul, the living being.

**Meaning:** O Bhattaraka! What are the heavenly rebirths, what is enlightenment, and what causes death to be misunderstood? What causes the soul to wander in the endless cycle of existence?

**Aatur. Ga. 40**

When asked by Kṣapaka, the Acharya said:

> "Attachment to sensual pleasures, excessive pride, and demonic delusion - these are the causes of heavenly rebirth being lost at the time of death."

**Explanation:**

* **Kandapa mābhijōggam:** Attachment to sensual pleasures.
* **Kibbis:** Excessive pride.
* **Sammōham āsurattāṁ cā:** Demonic delusion.
* **Tā dēvaduggāīō:** These heavenly rebirths.
* **Mranammi virahiē hōnti:** Are lost at the time of death.

**Meaning:** Attachment to sensual pleasures, excessive