Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 383

३४२
आतुरप्रत्याख्यानप्रकीर्णकम्
गर्हणीयं परप्रकाशयोग्यम् । आलोचेमि य-आलोचयामि चापनयामि चारित्राचारालोचनापूर्वकं गर्हणं वा करोमि । सव्वं-सर्वं निरवशेषम् । सब्भंतरवाहिरं-साभ्यन्तरबाह्यम् । उवहि-उपधिं च परिग्रहं च । यन्निदनीयं तन्निन्दामि, यद् गर्हणीयं तद् गर्हामि, सर्वं बाह्याभ्यतरं चोपधिं आलोचयामीति । आतुर. गा. ३३ कथमालोचयितव्यमिति चेदत आह
जह बालो जंप्पंतो कज्जमकज्जं च उज्जुयं भणदि ।
तह आलोचेयव्वं माया मोसं च मोत्तूण ।।५६ ।। जह-यथा । बालो-बालः पूर्वापरविवेकरहितः । जंप्पंतो-जल्पन् । कज्जं-कार्यं स्वप्रयोजनम्। अकज्जं च-अकार्यं अप्रयोजनं अकर्तव्यं च । उज्जुयं-ऋजु अकुटिलम् । भणइ-भणति। तहतया। आलोचेयव्वं-आलोचयितव्यम् । मायामोसं च-मायां मृषां च अपह्नवासत्यं च । मोत्तूण-मुक्त्वा। यथा कश्चिद्बालो जल्पन् कुत्सितानुष्ठानमकुत्सितानुष्ठानं च ऋजु भणति, तथा मायां मृषां च मुक्त्वा लोचयितव्यमिति । आतुर. गा. ३४ यस्यालोचना क्रियते स किंगुणविशिष्ट आचार्य इति चेदत आह
णाणम्हि दंसणम्हि य तवे चरित्ते य चउसुवि अकंपो ।
. धीरो आगमकुसलो अपरस्साई रहस्साणं ।।५७।। णाणम्हि-ज्ञाने । दंसणम्हि य-दर्शने च । तवे-तपसि । चरित्ते य-चरित्रे च । चउसुविचतुर्ध्वपि । अकंपो-अकंपोऽधृष्यः । धीरो-धीरो धैर्योपेतः । आगमकुसलो-आगमकुशलः स्वसमयपरसमयविचारदक्षः । अपरिस्साई-अपरिश्रावी आलोचितं न कस्यचिदपि कथयति । रहस्साणं-रहसि एकान्ते भवानि रहस्यानि गुह्यानुष्ठितानि । ज्ञानदर्शनतपश्चारित्रेषु चतुर्ध्वपि सम्यस्थितो यो रहस्यानामपरिश्रावी धीरश्चागमकुशलश्च यस्तस्य आलोचना कर्तव्या नान्यस्येति । आतुर. गा. ३५ आलोचनानन्तरं क्षमणं कर्तुकामः प्राह
रागेण य दोसेण य जं मे अकदण्हुयं पमादेण ।
जो मे किंचिवि भणिओ तमहं सव्वं खमावेमि ।।५८।। रागेण य-रागेण च मायालोभाभ्यां स्नेहेन वा । दोसेण य-द्वेषेण च क्रोधमानाभ्यां अप्रीत्या
_Jain Education International 2010_02

Translation AI Generated

## 342
**Aaturpratyakhyanaprakirnakam**

It is blameworthy to be revealed to others. I examine, I criticize, I censure, and I blame after examining the conduct and behavior. All, without exception. All internal and external. I examine the basis and the attachment. I censure what is censurable, I blame what is blameworthy, I examine everything, both external and internal, and the basis. Aatur. Ga. 33

How should one examine? If you ask this, then it is said:

> Just as a child, speaking, speaks of what is right and what is wrong, straightforwardly,
> So should one examine, having abandoned illusion and falsehood. || 56 ||

Just as. Child. Speaking. What is right. What is wrong. Straightforwardly. Speaks. So. Should be examined. Illusion and falsehood. Having abandoned. Just as a child, speaking, speaks of what is right and what is wrong, straightforwardly, so should one examine, having abandoned illusion and falsehood. Aatur. Ga. 34

If you ask, "Whose conduct should be examined?" then it is said:

> In knowledge, in vision, in austerity, and in conduct, he is unshakable in all four.
> He is a hero, skilled in the scriptures, not a gossip, and a keeper of secrets. || 57 ||

In knowledge. In vision. In austerity. In conduct. In all four. Unshakable. Hero. Skilled in the scriptures. Not a gossip. Keeper of secrets. He who is firmly established in knowledge, vision, austerity, and conduct, in all four, who is not a gossip, who is a hero, and who is skilled in the scriptures, his conduct should be examined, not anyone else's. Aatur. Ga. 35

One who desires to seek forgiveness after examination, says:

> Whatever I have done wrongly, through attachment, through aversion, through negligence,
> Whatever has been said to me, I forgive it all. || 58 ||

Through attachment. Through aversion. Whatever I have done wrongly. Through negligence. Whatever has been said to me. I forgive it all.