Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 382

परिशिष्टम् - ७ मूलाचारतुलनागाथाः
आतुर गा. ३०
प्रमादाः पुनः किं न परिह्रियन्त इति चेन्न तानपि परिहरामीत्यत आह
सत्त भए अट्ठ मए सण्णा चत्तारि गारवे तिण्णि । तेत्तीसाच्चासणाओ रायद्दोसं च गरिहामि ।। ५२ ।।
आतुर० गा० ३१
तथा
सत्तभए-सप्तभयानि 1 अट्ठमए- अष्टौ मदानि 1 सण्णा चत्तारि - संज्ञाश्चतस्रः आहारभयमैथुनपरिग्रहाभिलाषान् । गारवे-गौरवाणि ऋद्धिरससातविषयगर्वान् । तिण्णि-त्रीणि । तेत्तीसाच्चासणाओ-त्रिभिरधिका त्रिंशत् त्रयस्त्रिंशत् पदार्थैः सह सम्बन्धः । त्रयस्त्रिंशतां पदार्थानां, अच्चासणा-आसादनाः परिभवास्तास्त्रयस्त्रिंशदासादनाः, अथवा तन्निमित्तत्वात् ताच्छब्द्यन्ते । रायद्दोसं च-रागद्वेषौ च, आत्मनीनानात्मनीनवस्तुप्रीत्यप्रीति । गरिहामि गर्ह नाचरामीत्यर्थः । सप्तभयाष्टमदसंज्ञागारवाणि त्रयस्त्रिंशत्पदार्थासादनं च रागद्वेषौ च त्यजामीत्यर्थः ।
अस्संजममण्णाणं मिच्छत्तं सव्वमेव य ममत्तिं । जीवेसु अजीवेसु य तं शिंदे तं च गरिहामि ।। ५१ ।।
I
अस्संजमं-असंयमं पापकारणम् । अण्णाणं - अज्ञानं अश्रद्धानपूर्वकवस्तुपरिच्छेदम् । मिच्छत्तं-मिथ्यात्वमतत्त्वार्थश्रद्धानम् । सव्वमेव य-सर्वमेव च । ममत्तिं - ममत्त्वमनात्मीये आत्मीयभावम् । जीवेसु अजीवेसु य-जीवाजीवविषयं च । तं णिंदे-तं निन्दामि । तं च तच्च । गरिहामि गर्हेऽहं परस्य प्रकटयामि । मूलोत्तरगुणेषु मध्ये यन्नाराधितं प्रमादतोऽतीतानागतकाले तत्सर्वं निन्दामि प्रतिक्रमामि च । असंयमाज्ञानमिथ्यात्वादि जीवाजीवविषयं ममत्वं च सर्वं ग निन्दामि चेति प्रमाददोषेण दोषास्त्यज्यन्ते ।
आतुर० गा० ३२
आत्मसंस्कारकालं नीत्वा संन्यासालोचनार्थमाचार्यः प्राह
णिदामि णिदणिज्जं गरहामि य जं च मे गरहणीयं । आलोचेम य सव्वं सब्भंतरबाहिरं उवहिं ।। ५५ ।।
३४१
णिंदामि - निन्दामि आत्मन्याविष्करोमि । णिंदणिज्जं - निन्दनीयं आत्माविष्करणयोग्यम् । गरहामि य ग च आचार्यादीनामाविष्करोमि प्रकटयामि । जंच - यच्च । मे मम । गरहणीयं

Translation AI Generated

Appendix - 7 Root Conduct Comparison Verses
Patient Verse 30
Why are the faults not abandoned? If they are not abandoned, then I will abandon them.
Seven fears, eight prides, four recognitions, three dignities, thirty-three enjoyments, and attachment and aversion, I abandon. || 52 ||
Patient Verse 31
Thus
Seven fears - seven fears (1) Eight prides - eight prides (1) Four recognitions - four recognitions (food, sex, possessions, and desires). Dignities - dignities (wealth, taste, beauty, and pride in the world). Three - three. Thirty-three enjoyments - thirty-three things with which there is connection. Thirty-three things, enjoyments - enjoyments, insults, these are thirty-three enjoyments, or because they are the cause of them, they are called by that name. Attachment and aversion - attachment and aversion, pleasure and displeasure in oneself and in others. I abandon - I abandon, I do not practice.
I abandon the seven fears, eight prides, four recognitions, three dignities, thirty-three enjoyments, and attachment and aversion.
Unrestrained, ignorance, wrong belief, all that is mine, in living beings and non-living beings, I condemn and abandon. || 51 ||
I
Unrestrained - unrestrained, the cause of sin. Ignorance - ignorance, the perception of things without faith. Wrong belief - wrong belief, faith in what is not true. All that is mine - all that is mine. Mine - mine, the feeling of self in the non-self. In living beings and non-living beings - in living beings and non-living beings. I condemn - I condemn. That too - that too. I abandon - I abandon, I reveal it to others. I condemn and abandon all that is not worshipped in the root, middle, and fruit virtues, in the past, present, and future, due to negligence. I condemn and abandon all unrestrained, ignorance, wrong belief, etc., in living beings and non-living beings, and mine. Thus, the faults are abandoned due to the fault of negligence.
Patient Verse 32
After the time of self-reflection, the Acharya said to the monk for the purpose of discussing renunciation.
I condemn and abandon all that is condemnable to me. I examine everything inside and outside. || 55 ||
341
I condemn - I condemn, I reveal to myself. Condemnable - condemnable, worthy of being revealed to oneself. I abandon - I abandon, I reveal to the Acharya and others. That which - that which. Mine - mine. Condemnable - condemnable
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