Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 377

परिशिष्टम्-७ दिगम्बरीयमूलाचारग्रन्थाऽन्र्तगताः श्रीआतुरप्रत्याख्यानप्रकीर्णकगाथाः ।
आतुर० गा० १७
प्रत्याख्यानसंस्तरस्तवप्रतिपत्तृभ्यां सहाभेदं कृत्वात्मनः ग्रंथकर्ता प्रत्याख्यानसंस्तरस्तवनामधेयद्वितीयाधिकारार्थमाह । अथवा षटकाला यतीनां भवन्ति तत्रात्मसंस्कारसल्लेखनोत्तमार्थकालास्त्रयः आराधनायां कथ्यते । शेषा दीक्षाशिक्षागणपोषणकाला आचारे, तत्राद्येषु त्रिषु कालेषु यद्युपस्थितं मरणं तत्रैवंभूतं परिणामं विदधेऽहमित्यत आह
सव्वदुक्खप्पहीणाणं सिद्धाणं अरहदो णमो ।
सद्दहे जिणपण्णत्तं पच्चक्खामि य पावयं ।।३७।। __सव्वदुक्खप्पहीणाणं-सर्वाणि च तानि दुःखानि च सर्वदुःखानि समस्तद्वन्द्वानि तैः प्रहीणा रहिताः। अथवा सर्वाणि दुःखानि प्रहीणानि येषां ते सर्वदुःखप्रहीणास्तेभ्यः । सिद्धाणं-सिद्धेभ्यः सम्यक्त्वाद्यष्टगुणैश्वर्येभ्यः । अरहदो-अर्हद्भ्यश्च नवकेवललब्धिप्राप्तेभ्यश्च चशब्दोऽनुक्तोऽपि द्रष्टव्यः । णमो-नमो नमोऽस्ति तेभ्यः । सद्दहे-श्रद्दधे रुचिं कुर्वे । जिणपण्णत्तं-कर्मारातीन् जयन्तीति जिनाः तैः प्रज्ञप्तं कथितं जिनप्रज्ञप्तं जिनकथितम् । पच्चक्खामि-प्रत्याख्यामि परिहरे । पावयं-पापकंदुःखनिमित्तम् । सर्वद्वंद्वरहितेभ्यः सिद्धेभ्योऽर्हद्भ्यो नमोस्तु । सर्वज्ञपूर्वक आगमो यतोऽस्तस्तन्नमस्कारानन्तरमागमश्रद्धानं श्रद्दधे जिनप्रज्ञप्तमित्युक्तं सम्यक्त्वपूर्वकं च, यतः आचरणमतः प्रत्याख्यामि सर्वपापकमित्युक्तम् । अथवा क्त्वान्तोऽयं नमःशब्दः प्राकृते लोपबलेन सिद्धः । सिद्धानर्हतश्च नमस्कृत्वा जिनोक्तं श्रद्दधे पापं च प्रत्याख्यामीत्यर्थः । अथवा मिङन्तोऽयं नमःशब्दः तेनैवं सम्बन्धः कर्तयः-सर्वदुःखप्रहीणान् सिद्धान् अर्हतश्च नमस्यामि जिनागमं च श्रद्दधे। पापं च प्रत्याख्यामीत्येकक्षणेऽनेकक्रिया एकस्य कर्तुः संभवन्ति इत्यनेकान्तद्योतनार्थमनेन न्यायेन सूत्रकारस्य कथनमिति ।। आतुर. गा० १८ भक्तिप्रकर्षार्थं पुनरपि नमस्कारमाह
णमोत्थु धुदपावाणं सिद्धाणं च महेसिणं । संथरं पडिवज्जामि जहा केवलिदेसियं ।।३८।।

Translation AI Generated

Appendix-7: Verses from the Digambara Mulachara Grantha on the Rejection of the Sick.

**Verse 17**

The author of the text, having made the rejection of the sick a separate chapter, explains the meaning of the second chapter, which is titled "Rejection of the Sick." Alternatively, there are six periods for the ascetics, of which three are for self-purification, renunciation, and the highest state of being, which are mentioned in the context of worship. The remaining three periods, initiation, instruction, and the maintenance of the community, are mentioned in the context of conduct. In the first three periods, if death occurs, then the author says, "I have made such a transformation."

**Translation of Verse 37:**

"I bow down to the Siddhas, who are free from all suffering, and to the Arhats. I believe in the teachings of the Jinas and reject all that is sinful."

**Explanation:**

* **Sava-dukkha-ppa-hi-na-na-m:** Those who are free from all suffering, all afflictions, and all dualities. Alternatively, those who have overcome all suffering.
* **Sid-dha-na-m:** To the Siddhas, those who have attained the eight perfections of omniscience, etc.
* **Ara-ha-do:** To the Arhats, those who have attained the nine Kevala Jnanas (omniscience). The word "cha" (and) is implied here.
* **Na-mo:** I bow down to them.
* **Sad-dha-he:** I have faith in.
* **Jin-pan-na-ttam:** The teachings of the Jinas, the teachings of those who have conquered their karmas.
* **Pac-cha-kha-mi:** I reject, I avoid.
* **Pa-va-yam:** Sinful, that which causes suffering.

Therefore, I bow down to the Siddhas and Arhats, who are free from all dualities. I have faith in the teachings of the Jinas, which are based on omniscience, and I reject all sin. Alternatively, the word "namas" (bow down) is in the past tense in Prakrit, which is implied by the rule of elision. Therefore, the meaning is: I bow down to the Siddhas and Arhats, and I have faith in the teachings of the Jinas, and I reject sin. Alternatively, the word "namas" is in the present tense, and the connection is as follows: I bow down to the Siddhas and Arhats, who are free from all suffering, and I have faith in the teachings of the Jinas. I reject sin. This is an example of the principle of anekanta (multi-facetedness), which allows for multiple interpretations of the same event.

**Verse 18**

The author again bows down to the Siddhas, emphasizing their greatness.

**Translation of Verse 38:**

"I bow down to the Siddhas, who are free from all suffering, and to the great ones. I reject all that is contrary to the teachings of the Kevalis."

**Explanation:**

* **Na-mo-tthu:** I bow down.
* **Dhu-da-pa-va-na-m:** Those who are free from all suffering.
* **Sid-dha-na-m:** To the Siddhas.
* **Cha:** And.
* **Ma-he-si-na-m:** To the great ones.
* **San-tha-ram:** That which is contrary to.
* **Pa-di-vaj-ja-mi:** I reject.
* **Ja-ha:** As.
* **Ke-va-