Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 366

३२५
परिशिष्टम्-२ त्रिषष्टिदुर्ध्यानम् ।
कर्मोदयप्रत्ययेन कर्मोदयहेतुना ध्यानं कर्मोदयप्रत्ययध्यानं प्रथमं शुभपरिणामवतोऽपि पश्चात् कुतश्चित्कर्मोदयतोऽशुभपरिणामत्वं पर्यन्तकाले विष्णोरिव ।।५८।।
राज्यैश्वर्यादिरूपा ऋद्धिस्तया गौरवमात्मोत्कर्षरूपं तस्य ध्यानमृद्धिगौरवध्यानं दर्शार्णभद्रस्येव ।।५९।।
रसगौरवध्यानं रसनेद्रियग्राह्यरसस्तेन गौरवं यथा मम रसवतीरसास्तथा किमन्यस्यापि सन्ति ? इत्यभिमानरूपं तस्य ध्यानमुदकज्ञातोक्तजितशत्रुराजस्येव सुबुद्धिमन्त्रिणोऽग्रे रसवतीरसान् प्रशंसतः ।।६०।।
सायागारवंझाणे [सातागारव-ध्यानं] सातं सुखं तेन गौरवं गर्वो यथाऽहमेव सुखीत्यभिमानस्य ध्यानम् ।।६१।। ___ अवेरमणंझाणे [अविरमण-ध्यानं] न विरमणमविरमणं तस्य ध्यानं मा भूत् पुत्रयोविरमण इति बुद्धिमङ्गीकृत्य पितरौ सुतौ प्राहतुः-एते साधवो मांसाशिनो राक्षसा इत्यतस्तत्पावे न गन्तव्यमिति तनयविहित-प्रतारणयो गुपुरोहितयशयोरिव यद्वा देवेन प्रतिबोध्यमानस्यापि मुहुर्मुहुविरतिं त्यजतो मेतार्यस्येव ।।२।। __ अमुत्तिमरणंझाणे [अमुक्तिमरण-ध्यानं] मुक्तिर्मोक्षगतिः न मुक्तिरमुक्तिः संसारसुखाभिलाष इत्यर्थः तेन मरणं तस्य ध्यानं मुक्तिविघ्नकरमेतन्निदानं मा कुरु इति पुनः पुनश्चित्रेण भ्रातृसाधुना निवार्यमाणस्यापि एतां चक्रिविभूतिमनुभूय मुक्तिमपि न स्पृहयेऽहमित्याद्यशुभभावेन निदानं कुर्वतः संभूतमुनेरिव ।।३।।
ध्यानस्वरूपाणि निशम्य मिथ्यादुष्कृत्ययोग्यानि विवेकवद्भिः । अनेककर्मप्रचयात्मकानि, हेयानि सर्वाणि विचारमार्गे ।।१।।

Translation AI Generated

## Appendix-2: Thirty-Six Wrong Views (Triṣaṣṭidurdhāna)

**58.** **Karma-Udaya-Pratyaya-Dhyāna:** Dhyāna (wrong view) based on the understanding of the arising of karma (karma-udaya). Even though it initially leads to auspicious results, it eventually leads to inauspicious results due to the arising of karma, like Viṣṇu.

**59.** **Ṛddhi-Gaurava-Dhyāna:** Dhyāna based on the pride of wealth and power (ṛddhi). Like Darśārṇa-Bhadra, it leads to the feeling of self-importance.

**60.** **Rasa-Gaurava-Dhyāna:** Dhyāna based on the pride of taste (rasa). It leads to the feeling of superiority, like "My taste is superior, what about others?" This is similar to the wise minister of the king who defeated his enemies, praising the taste of the food in front of the king who was unaware of the taste.

**61.** **Sāta-Gārava-Dhyāna:** Dhyāna based on the pride of comfort (sāta). It leads to the feeling of arrogance, like "I am the only one who is comfortable."

**2.** **Aviramana-Dhyāna:** Dhyāna based on the wrong view of not stopping (aviramana). It leads to the feeling of "Let there be no stopping for my sons." This is similar to the parents who told their sons, "These ascetics are meat-eaters and demons, so you should not go near them," and thus deceived them. Or, it is like the wise man who, even after being enlightened by the gods, repeatedly abandoned his renunciation.

**3.** **Amucti-Maraṇa-Dhyāna:** Dhyāna based on the wrong view of not being liberated (amucit). It leads to the feeling of "There is no liberation, only the pursuit of worldly pleasures." This is similar to the ascetic who, even after being repeatedly warned by his brother, continued to indulge in worldly pleasures and thus created the cause for his non-liberation.

**1.** Having heard the nature of these wrong views, those who are wise should understand that they are conducive to false beliefs and wrong actions. They are all to be abandoned, as they are filled with numerous karmas.