Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 365

३२४
आतुरप्रत्याख्यानप्रकीर्णकम्
परुषमतिनिष्ठुरं कर्म तस्य ध्यानं परुषध्यानं ब्रह्मदत्तं प्रति चुलन्या इव युगबाहुं प्रति मणिरथस्येव वा ।।४४।। भयं मोहान्तर्गता नोकषायरूपा प्रकृतिः कृतगजसुकुमालोपसर्गस्य सोमिलश्वशुरस्येव ।।४५।। रूप्यते निरीक्ष्यत आदर्शादाविति रूपं तस्य ध्यानं रूपध्यानं, तञ्च द्विधा स्वरूपध्यानं पररूपध्यानं च तत्र मदीयं रूपं शोभनमिति स्वरूपध्यानं सनत्कुमारस्येव, पररूपध्यानं तु श्रेणिकचित्रलिखितफलकं वीक्षमाणयोः सुज्येष्ठाचेलणयोरिव ।।४६।।
आत्मप्रशंसाध्यानं शकटालमन्त्रितो निजकृतकाव्यप्रशंसामभिलषतो वररुचेरिव स्वविज्ञानं कोशाया दर्शयतो रथकारस्येव वा ।।४७।।
परनिन्दाध्यानं कूरकडुकं प्रति चतुर्णां क्षपकाणामिव ॥४८॥
परस्य गर्दा परसमक्षं दोषोद्घट्टनं तस्या ध्यानं परगर्हाध्यानं सङ्घसमक्षं दुर्बलिकापुष्पमित्रं गर्हमाणस्य गोष्ठामाहिलस्येव ।।४९।।
परिग्रहो धनधान्यादिरूपस्तस्य ध्यानं गतविभवस्य विभावार्थे वा चारुदत्तस्येव मुनिपतिमुनिरोधककुंचिकस्येव वा ।।५०॥
परस्यासद्भूतदोषाविष्करणं परपरिवादस्तस्य ध्यानं परपरिवादध्यानं सुभद्रां प्रति श्वश्रूननान्दृणामिव ।।५१।।
परस्यानपराधिनोऽपि आत्मकृतदोषचटापनं परदूषणं तस्य ध्यानं परदूषणध्यानं भद्रकवृषभं प्रति मत्पतिरनेन हत इतिस्वदोषमपलपन्त्या जिनदासभा या इव ।।५२।।
आरम्भः परोपद्रवः तस्य ध्यानमारम्भध्यानं कुरुडोत्कुरुडयोरिव द्वैपायनस्येव वा ।।५३।।
संरम्भो विषयादिषु तीव्राभिलाषस्तस्य ध्यानं संरम्भध्यानं जनन्युपरोधतो व्रतं पालयतोऽपि विषयाभिलाषिणः क्षुल्लककुमारस्येव ।।५४।।
पापं परस्त्रीसेवादि तस्यानुमोदनं भव्यमनेन कृतमिति वदनं तस्य ध्यानं पापध्यानं धन्योऽयं भोगी भ्रमरभूप इत्याद्यनुमोदकजनानामिव ।।५५।।
अधिकरणं पापोत्पत्तिहेतुस्थानं तस्य ध्यानमधिकरणध्यानं वापीध्यानतत्परस्य नन्दमणिकारस्येव ।।५६।।
असमाधिना एष म्रियतामिति चिन्तनमसमाधिमरणध्यानं स्कन्दकाचार्य प्रति क्षुल्लकं प्रथमं यन्त्रे पीलयतोऽभव्यपालकस्येव ।।५७।।

Translation AI Generated

## 324
## Aaturpratyakhyanaprakirnakam

**44.** A harsh and extremely cruel karma, its meditation is harsh meditation, like a monkey's towards a yoke-bearing bull, or like a gem-studded chariot towards a chariot.

**45.** Fear, a nature like a sharp blade, residing within delusion, like the affliction of a beautiful flower on a bull elephant, for the father-in-law of Somila.

**46.** It is formed, it is observed, from a mirror, thus its form is meditation, form meditation, and it is of two types: self-form meditation and other-form meditation. There, "My form is beautiful," is self-form meditation, like Sanatkumara's. Other-form meditation is like the two elder brothers, Sujyestha and Chelala, looking at a picture painted on a board by a painter.

**47.** Self-praise meditation, like Vararuci, who, being praised by a cart-maker, desires praise for his own poetry, or like a chariot-maker showing his knowledge to a treasury.

**48.** Other-blame meditation, like four thieves towards a crow.

**49.** Other's pride, the exposure of faults in front of others, its meditation is other-blame meditation, like a gossiper who blames a weak flower-friend in front of the assembly.

**50.** Attachment, in the form of wealth, grain, etc., its meditation is like the meditation of one who has lost wealth, for the sake of wealth, like Charudatta's, or like the meditation of the Muni-pati, the Muni-rodhaka-kunjika.

**51.** The revelation of the faults of others, which are not real, other-slander, its meditation is other-slander meditation, like the slander of the mother-in-law towards Subhadra.

**52.** The accusation of one's own faults, even though the other is not at fault, other-defamation, its meditation is other-defamation meditation, like the Jina-dasa-bha, who, towards Bhadra-vrishabha, says, "My husband was killed by this," thus falsely accusing herself.

**53.** The beginning, the affliction of others, its meditation is beginning meditation, like Kurudu and Ut-kurudu, or like Dvaipayana.

**54.** Arrogance, intense desire in objects, etc., its meditation is arrogance meditation, like a small boy who, even though he is observing a vow due to his mother's prohibition, still desires objects.

**55.** Sin, like the service of another's wife, etc., its approval, "This is done by a worthy one," its meditation is sin meditation, like the people who approve, saying, "This one is a wealthy enjoyer, a bee-like being," etc.

**56.** The place of the origin of sin, its meditation is place meditation, like Nandamanikara, who is devoted to the meditation of a well.

**57.** Thinking, "This one will die due to lack of concentration," lack of concentration death meditation, like the unworthy guardian who, towards Skanda-acharya, first crushes a small one in a machine.