Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 363

३२२
आतुरप्रत्याख्यानप्रकीर्णकम्
शङ्कनं शङ्का संशयकरणं तस्य ध्यानं शङ्काध्यानम्, अव्यक्तवादिनामाषाढाचार्यशिष्याणामिव ।।१४।।
अन्यान्यदर्शनाग्रहः काङ्क्षा तद्ध्यानं काङ्क्षाध्यानम् ‘कपिला इत्थं पि इहयं पि' इतिवदतो मरिचेरिव ।।१५।। - गृद्धिः आहारादिष्वत्यन्तमाकाङ्क्षा तस्या ध्यानं गृद्धिध्यानं मथुरामङ्गुसूरेरिव कण्डरिकराजस्य मुक्तव्रतस्येव वा ॥१६॥
आशा परसत्कवस्तुप्राप्त्यभिलाषरूपा तस्या ध्यानमाशाध्यानं निघृणब्राह्मणपाथेयं प्रति निःपाथेयस्य मूलदेवस्येव ।।१७।।
तृषा परीषहोदयजन्यः पीडाविशेषः तया यद् ध्यानं तृषाध्यानं तृषार्तस्य मार्गे गच्छतो जनकसाधुसहितस्य क्षुल्लकस्येव ।।१८।।
क्षुधया यद्ध्यानं क्षुधाध्यानं राजगृहोद्यानागतलोकान् प्रति हनना योत्थितस्य द्रमकस्येव ।।१९।। अल्पकालगम्योऽध्वा पन्थाः तस्य ध्यानं पथिध्यानं पोतनपुरमार्गं गवेषयतो वल्कलचीरिण इव ।।२०।। विषममार्गः महान् पन्थाः तस्य ध्यानं विषममार्गध्यानं सनत्कुमारं गवेषयतो महेन्द्रसिंहस्येव, ब्रह्मदत्तगवेषकस्य वा वरधनस्येव ।।२१।।
निद्रापरतन्त्रस्य ध्यानं निद्राध्यानं स्त्यानद्धिनिद्रया १-महिषमांसभक्षकः २-हस्तिदन्तोत्पाटक ३-मोदकाभिलाषुक साधूनामिव ।।२२।।
निदानं स्वर्गमादिऋद्धिप्रार्थनं भवान्तरविषयं नवप्रकारं तस्य ध्यानं निदानध्यानं नन्दिषेणसंभूतिद्रौपद्यादीनामिव ।।२३।।
स्नेहो मोहोदयजः प्रीतिविशेषः पुत्रादिष्वत्यन्तानुरागः मरुदेवीसुनन्दाऽर्हनकमात्रादीनामिव ।।२४ ।। कामो विषयाभिलाषस्तस्य ध्यानं कामध्यानं हासाप्रहासाप्रलोभितस्य कुमारनन्दिस्वर्णकारस्येव रावणस्येव वा ।।२५।।
अपमानतः परगुणप्रशंसायामी(ई)ातो वा चित्तस्य कलुषभावः कालुष्यं मलीनता तस्य ध्यानं कालुष्यध्यानं बाहुसुबाहुप्रशंसामसहमानयोः पीठमहापीठयोरिव सिंहगुहावासिसाधोरिव वा ।।२६।।
कलहो वाचिका राटिः तस्य ध्यानं रुक्मिणीसत्यभामयोः व्यतिकरे कमलामेलाज्ञाते नारदस्येव ॥२७॥
युद्धं वैरिप्राणव्यपरोपणोऽध्यवसायस्तस्य ध्यानं बन्धुहल्लविहल्लविनाशे चेटकेन सह कोणिकस्येव ।।२८।।

Translation AI Generated

## Chapter 322: Discourse on the Rejection of Impatience

**14.** Doubt, suspicion, and the act of creating doubt; contemplation of this is called *Shankadhyan*, like that of the disciples of Aashaadhaacharya, who spoke in an unclear manner.

**15.** Desire for other philosophies, longing, and contemplation of this is called *Kaankhaadhyan*, like that of Maricha, who said, "This is Kapila, and this is also Kapila."

**16.** Greed, extreme desire for food and other things, and contemplation of this is called *Giddhiadhyan*, like that of Mathura Mangusur, or like that of the liberated *Kandarik* king.

**17.** Hope, the form of desire for the attainment of a desired object, and contemplation of this is called *Aashaadhyan*, like that of the *Nihrina* Brahmin, who was a path-follower, in relation to the *Nipaatheya* (one who has abandoned the path), like that of the *Mooladeva*.

**18.** Thirst, a specific type of pain arising from the desire for water, and contemplation of this is called *Trishaadhyan*, like that of a thirsty person walking on the path, along with Janaka Sadhu, a small person.

**19.** Contemplation of hunger is called *Kshudhaadhyan*, like that of the *Dramaka* who was ready to fight, against the people who came to the garden of Rajagriha.

**20.** A path that can be traversed in a short time, and contemplation of this is called *Pathiadhyan*, like that of the *Valkalachiri* who was searching for the path to Potanapura.

**21.** A difficult path, a long journey, and contemplation of this is called *Vishamamargadhyan*, like that of Mahendra Singh, who was searching for Sanatkumara, or like that of Vardhana, who was searching for Brahmadutta.

**22.** Contemplation of one who is under the control of sleep is called *Nidraadhyan*, like that of the *Sadhus* who were: 1) eaters of buffalo meat, 2) extractors of elephant tusks, 3) desirous of *modakas* (sweet dumplings), while they were bound by sleep.

**23.** The desire for heaven, the desire for initial powers, and the desire for other births, which are nine in number, and contemplation of this is called *Nidaanadhyan*, like that of Draupadi and others, who were born from the *Nandisena*.

**24.** Affection, a specific type of joy arising from attachment, extreme attachment to children and others, like that of Marudevi, Sunanda, Arhanaka, and others.

**25.** Desire, the desire for objects, and contemplation of this is called *Kamaadhyan*, like that of Kumar Nanda, the goldsmith, who was tempted by laughter and jokes, or like that of Ravana.

**26.** Pollution, the feeling of being polluted in the mind due to humiliation or praise of another's qualities, and contemplation of this is called *Kalushyaadhyan*, like that of Peethamha Peetha, who could not bear the praise of Bahusu Bahu, or like that of the *Sadhu* who lived in the lion's cave.

**27.** Quarrel, verbal abuse, and contemplation of this is called *Kalhoadhyan*, like that of Rukmini and Satyabhama, who were quarrelling, or like that