Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 362

परिशिष्टम् - २ श्रीउपदेशप्रासादान्तर्गतत्रिषष्टिदुर्थ्यानम्
त्रिषष्टिर्थ्यानस्थानानि, उत्पन्नान्यार्त्तरौद्रतः । तत्स्वरूपं लिखामि, द्वितीयप्रकीर्णसूत्रतः ॥ १॥
स्पष्टः । आउरपच्चखाणपयन्नासूत्रपाठस्तु 'अन्नाणंझाणे' इत्यादिज्ञेयः । तथाहि
अज्ञानध्यानम्-अज्ञानमेव श्रेयो व्याख्यानकरणाद्यायासाभावात् एवं मनसि चिन्तनं, पञ्चमीदृष्टान्तोक्तवसुदेवाचार्यस्येवेति न ध्येयम् ।।१।।
अनाचारो दुष्टाचारः तद्ध्यानं वल्लरदावं ध्यायतः कौंकणसाधोरिव शिष्यदेवानामनागमनादुत्प्रव्रजितुकामस्याषाढसूरेरिव वा ।।२।।
कुदर्शनं बौद्धादिरूपं तस्य ध्यानं सुराष्ट्रश्राद्धस्येव ॥ ३ ॥
क्रोधध्यानं कूलवालकगोशालकपालकनमुचिशिवभूतिप्रभृतीनामिव ।।४।।
मानध्यानं बाहुबलिसुभूमपरशुरामाभिनिवेशागतसङ्गमादीनामिव ।।५।। परविप्रतारणरूपा माया तस्या ध्यानं मायाध्यानम् आषाढभूतिसाधोरिव ||६||
लोभध्यानं सिंहकेसरिसाधोरिव ।।७।।
रागोऽभिष्वङ्गमात्रं स च कामरागस्नेहरागदृष्टिरागभेदात्त्रिधा, तत्र कामरागो विष्णुश्रियां विक्रमयशोराजस्येव, स्नेहरागो दामन्नकश्वशुरश्रेष्ठिन इव स्वपुत्रमरणश्रवणतो हृदयस्फोटात्, दृष्टिरागो ब्रह्मलोकादागत्य स्वदर्शनानुरागतः स्वशिष्यं प्रति 'आसुरे रमसे' इत्यादि भणतः कपिलस्येव, तस्य ध्यानं न कार्यम् ।।८।।
अप्रीतिमात्रं परद्रोहाध्यवसायो वा द्वेषस्तस्य ध्यानं मधुपिङ्गपिप्पलादयोरिव, हरिवंशोत्पत्तौ वीरकदेवस्येव वा ।।९।।
मोहनं मोहः तस्य ध्यानं, मोहाद्विष्णुतनुं वहतो बलभद्रस्येव ।।१०।।
इच्छा संभाव्यमानलाभस्यार्थस्याभिलाषातिरेकः तस्या ध्यानमिच्छाध्यानं, माषद्वयार्थिनः कोटिसुवर्णलाभेऽपि प्रवर्धमानलोभस्य कपिलस्येव । । ११ । ।
मिथ्या विपर्यस्तदृष्टित्वं तद्ध्यानं मिथ्याध्यानं जमालिगोविंदप्रभृतीनामिव । । १२ ।।
मूच्छाऽत्यर्थं पूर्वप्राप्तस्य राज्यादेरभिष्वङ्गः स्वपुत्राणां जातमात्राणां हिंसकस्य कनकध्वजस्येव ।।१३।।

Translation AI Generated

Appendix - 2: The Sixty-Two Evils Included in the Upadesha Prasada

The sixty-two evils are born from the suffering and anger of the world. I write their nature, from the second chapter of the Prakirna Sutra. || 1 ||

Clarification: The text of the Aupacchandhika Sutra is to be understood as "Annaanjanhe" and so on. Thus:

Ignorance-Meditation: Ignorance itself is the best, as there is no effort in explaining, teaching, etc. Thus, contemplation in the mind, like that of Vasudevacharya as mentioned in the fifth example, is not to be meditated upon. || 1 ||

Immoral Conduct: Evil conduct, meditation on it, like that of Vallara, who desires the arrival of his disciples, like that of Ashadha Suri, who desires to renounce the world due to the non-arrival of his disciples. || 2 ||

Wrong Vision: Like that of the Buddhists, etc., meditation on it is like that of the Surastra Shraddha. || 3 ||

Anger-Meditation: Like that of Kulavalaka, Goshalaka, Palaka, Namuchi, Shiva Bhuti, etc. || 4 ||

Pride-Meditation: Like that of Bahubali, Subhumi, Parashurama, etc., who are attached to their strength, land, and weapons. || 5 ||

Maya: Deception in the form of deceiving others, meditation on it is Maya-Meditation, like that of Ashadha Bhuti. || 6 ||

Greed-Meditation: Like that of Singha Kesari. || 7 ||

Attachment: It is merely attachment, and it is of three types: Kama Raga, Sneha Raga, and Drishti Raga. Kama Raga is like that of Vishnu Shri, Vikrama, and Yaso Raja. Sneha Raga is like that of Damannaka, the horse-owner, and the best of the merchants, who, upon hearing of the death of his son, had his heart burst. Drishti Raga is like that of Kapila, who, having come from the Brahma Loka, was attached to his own vision and said to his disciple, "You are delighted in the Asuras," etc. Meditation on it is not to be done. || 8 ||

Hatred: It is merely dislike, or the determination to harm others. Meditation on it is like that of Madhupinga, Pippalada, etc., or like that of Virakadeva in the Harivamsa. || 9 ||

Delusion: Delusion, meditation on it is like that of Balabhadra, who carries the body of Vishnu. || 10 ||

Desire: Excessive desire for the object of a desired benefit, meditation on it is Desire-Meditation, like that of Kapila, who, even after gaining a crore of gold, was still greedy for two beans. || 11 ||

Falsehood: Having a distorted vision, meditation on it is Falsehood-Meditation, like that of Jamali, Govinda, etc. || 12 ||

Fainting: Excessive attachment to a previously acquired kingdom, etc., like that of Kanakadhvaja, who killed his own children as soon as they were born. || 13 ||