Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 350

परिशिष्टम्-१ बालवबोध-भावानुवादौ
३०९
का देवदुग्गई ? का अबोहि ? केणेव वुज्झई मरणं ? ।
केण अणंतमपारं संसारे हिंडई जीवो ? ।।३९।। बाला० हवइ शिष्य च्यारि प्रश्न पूछइ छइ । गाथा-कादेव० इत्यादि अर्थः १ - केही देवनीदुर्गति ?, तथा २ - केही दुर्लभबोधी ?, तथा ३ - केणइ प्रकारइ वारंवार मरणे पामइ ?, तथा ४-केणइ हेतइ अनंतपार संसार जीव हीडइ । इति गाथा ।।३९।।
અર્થ : દેવદુર્ગતિ એટલે શું ? અબોધિ કોને કહેવાય ? શેના વડે મરણને વહન કરવા પડે ? જીવ કયા કારણે અનંતા સંસારમાં રખડે ?
कंदप्पदेव-किब्बिस-अभिओगा आसुरी य सम्मीहा ।।
ता देवदुग्गईओ मरणंमि विराहिए हुति ।।४०।। बाला० प्रथम प्रश्ननो उत्तर कहि छि । गाथा-कंदप्य. इत्यादि अर्थः कंदर्पक अटट्टाहासनं करन्हार देवता थाइ । जे साधु पाछिलि भवि जेहवा होइ ते देवता मांहि तेहवा ज धाइ । जल्लेसे मरइ इति वचनात्। तथा किब्विसिया क० ज्ञानवंत केवल्यादिकनी आशातनाई करी देवतामांहि ढेढपणइ उपना । एवं रूप देवदुर्गति ।।२।। अभिओगाक० पाछिला यतीना भवनइं विषइं मंत्र निमित्त प्रयुञ्जवइ करी मरीनई वतागारी (?) देवपणइ उपना । एवं रूप देवदुर्गति ।।३।। आसुरिया क० साधु-भवनइं विषई चंडक्रोध घणो करइ । पछइ मरीनइ पणि तेहवा ज देवता परमाधार्मिक प्रमुख मांहि उपना। एवंविध देवदुर्गति ।।४।। संमोहा क० संयत भवनइं विषइ उन्मार्ग घडवादिकइ करी मोक्षमार्ग थकी जीवनइं भ्रंश पमाडइ पछइ मरीनइ तथा विध देवमांहि उपना एवंविधा देवदुर्गति ।।५।। एतली देवदुर्गति मरणने अवसरे विराध्यइ हुतइ होइ । पछइ तिहांथी च्यव्या हुंता अनंत संसार भमइ इति गाथार्थ ।।४०।।
અર્થ: કાન્દપિંક જાતિના દેવો, કિલ્બિષિક દેવો, આભિયોગિક દેવો, અસુરનીકાયના દેવો, સંમોહિક દેવો. દેવોની આ પાંચ અવસ્થા દુઃખરૂપ હોવાથી દુર્ગતિતુલ્ય છે. મરણની વિરાધના કરવાથી આવા દેવલોકમાં ઉત્પન્ન થવું પડે છે. (૪૦)
मिच्छादसणरत्ता सनियाणा किण्हलेसमोगाढा ।
इह जे मरंति जीवा तेसिं दुलहा भवे बोही ।।४१।। बाला० बीजा प्रश्ननो उत्तर कहि छइ । गाथा-मिच्छो दं० इत्यादि - अर्थ : मिथ्यात्व दर्शननइ विषइ रक्त होइ तथा नियाणा सहिते मरए तथा कृष्णलेश्या सर्वलेश्या माहि अधमलेश्या
_Jain Education International 2010_02

Translation AI Generated

Appendix-1 Child Understanding-Meaning Translation
309
What is Devadurgati? What is Abodhi? By what does one experience death?
Why does the soul wander in the infinite and boundless world? ||39|| Bala asks four questions. The meaning of the verse- Kadev etc. is as follows: 1- What is Devadurgati?, 2- What is Abodhi?, 3- By what does one experience death?, 4- Why does the soul wander in the infinite and boundless world. ||39||
Meaning: What is Devadurgati? Who is called Abodhi? By what does one have to bear death? Why does the soul wander in the infinite world?
Kandeppdev-Kibbis-Abhiyoga Asuri Ya Sammiha. ||
Ta Devadurgatiyo Maranammi Virahie Huti. ||40|| Bala answers the first question. The meaning of the verse- Kandepp etc. is as follows: Kandarpak is a god who is attached to desires. The god who is attached to the desires of the past life is born in the realm of gods. He dies quickly. ||2|| Kibbisia is a god who is attached to the desires of the past life and is born in the realm of gods. ||3|| Abhiyogak is a god who is attached to the desires of the past life and is born in the realm of gods. ||4|| Asuriya is a god who is attached to the desires of the past life and is born in the realm of gods. ||5|| Sammohak is a god who is attached to the desires of the past life and is born in the realm of gods. ||6|| These Devadurgatis are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because of the desires of the past life. They are born in the realm of gods because