Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 349

३०८
आतुरप्रत्याख्यानप्रकीर्णकम्
तिविहं भणंति मरणं, बालाणं बालपंडियाणं च ।
तइयं पंडियमरणं जं केवलिणो अणुमरंति ।।३६।। बाला० हवइ अनशन कर्ता मरणनूं स्वरूप चीतवि छइ ते कहि छइ । गाथा-तिविहं. इत्यादि । त्रिहु प्रकारि तीर्थंकर मरण भणि एक बाल अज्ञानी विरतिरूप विवेक रहितनइं बालमरण । बीजू देशविरतीनई बालपंडितमरण । त्रीजू पंडित सर्वविरतीनइं पंडितमरण केहq छई पंडितमरण जं केवल० जे पंडितमरण केवली सरिखापणि अनुसरइ करइ इति गाथार्थ ।।३६।।
अर्थ : नेिश्वरी में त्रए। १२न। भ२९॥ 3 छ. १- पोर्नु भ२५, २-4પંડિતજીવોનું મરણ, ૩-પંડિતકક્ષાના જીવોનું મરણ. જે મરણ દ્વારા કેવળજ્ઞાનીઓ મૃત્યુને વરે छ, ते. पंडित भ२९। वाय. (35)
जे पुण अट्ठमईया पयलियसन्ना य वक्कभावा य ।
असमाहिणा मरंति उ न हु ते आराहगा भणिया ।।७।। बाला० एहवू मरण स्वरूप जाणीनइं डायुं समाधि मरणइ मरइ । असमाधि-मरणइ मरइ तउ तेहना दोष कहइ छइ । गाथा-जे पुण अ० इत्यादि अर्थः जे जीव आठ मदवंत होइ । तथा पयलिय क० विषय कषायादिकई करी सन्मार्ग थकी भ्रष्ट थयो होइ तथा असंज्ञावंत होइ तथा वक्रभाव सहित होइ । ते प्राणी एहवा असमाधिइं चित्तनइं अस्वास्थ्य पणइ मरइ । अनइ ते जीव उत्तमार्थना आराधक न होइ इति गाथार्थः ।।३७।।
અર્થ : જે વળી આઠ પ્રકારના મદને આધીન હોય, મોક્ષમાર્ગથી ભ્રષ્ટ થયેલી પ્રજ્ઞાવાળા હોય, વક્રતાને પામેલા હોય તે અસમાધિથી મરે છે અને તે આરાધક કહેવાતા નથી. ૩૭)
मरणे विराहिए देवदुग्गई दुल्लहा य किर बोही ।
संसारो य अणंतो होइ पुणो आगमिस्साणं ।।३८।। बाला० तिद्वारि [?] पछी ते जीवनइं स्युं फल हुंइ ते कहइ छइ । गाथा-मरणे. इत्यादि अर्थः मरणपूर्वोक्त दोषइ विराधइ हुंतइं । ते जीवनइं देवदुर्गति होइ । तथा दुर्लभबोधि होइ । किल इति निश्चये तथा अनागत कालनई विषई अनंत संसारभ्रमण होइ । च शब्द थकी अनंता मरण पणि होइ । इति गाथार्थः ।।३८॥
અર્થ ઃ મૃત્યુને વિરાધનારા ભવિષ્યમાં દેવલોકની દુર્ગતિને પામે છે, દુર્લભબોધી બને છે અને તેમનો સંસાર અનંતકાલીન બને છે. (૩૮)
Jain Education International 2010_02.

Translation AI Generated

## 308
## A Discourse on the Rejection of Eagerness

They say there are three types of death: the death of a child, the death of a child-scholar, and the death of a scholar. The death of a scholar is what the Kevalis (Omniscients) approve of. ||36||

**Explanation:** The child-scholar is one who is eager for non-eating (fasting) and thinks that is the essence of death. The verse says, "There are three types..." etc. There are three types of death of a Tirthankara. One is the death of a child, which is ignorant, devoid of renunciation and wisdom, and is the death of a child. The second is the death of a child-scholar, which is devoid of renunciation from the world. The third is the death of a scholar, which is the death of a scholar who is completely renounced. The death of a scholar is what the Kevalis approve of, meaning that it is the death that is similar to the Kevalis. ||36||

**Meaning:** There are three types of death in the scriptures. ||12n. Bh29|| 3 Ch. 1- Porna Bh25, 2- Death of a Scholarly Being, 3- Death of a Being in the Scholarly Stage. The death that the Omniscients approve of. Scholar Bh29. Vay. (35)

Those who are addicted to the eight passions, whose understanding is corrupted from the path of liberation, who are crooked in their views, and who die without mindfulness, are not called seekers of the highest good. ||37||

**Explanation:** This type of death is characterized by being attached to the eight passions, being corrupted from the path of liberation, being crooked in one's views, and dying without mindfulness. This is considered a death with faults. The verse says, "Those who are addicted to the eight passions..." etc. The meaning is that those beings who are addicted to the eight passions, whose understanding is corrupted from the path of liberation due to passions like attachment, aversion, etc., who are crooked in their views, and who die with a mind that is not in a state of mindfulness, such beings die in a state of unmindfulness. They are not seekers of the highest good. ||37||

**Meaning:** Those who are addicted to the eight passions, whose understanding is corrupted from the path of liberation, who are crooked in their views, die in a state of unmindfulness and are not called seekers of the highest good. (37)

Those who reject death will experience the misery of the heavenly realms in the future, will become those with rare understanding, and their cycle of existence will be endless. ||38||

**Explanation:** This verse explains the consequences of rejecting death. The verse says, "Those who reject death..." etc. The meaning is that those who reject death, as described in the previous verses, will experience the misery of the heavenly realms in the future. They will become those with rare understanding, meaning they will have difficulty understanding the true nature of reality. The word "kil" indicates certainty, and the word "anant" indicates that their cycle of existence will be endless. This means that they will experience countless deaths. ||38||

**Meaning:** Those who reject death will experience the misery of the heavenly realms in the future, will become those with rare understanding, and their cycle of existence will be endless. (38)

2010_02.