Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 346

परिशिष्टम्-१ बालवबोध-भावानुवादौ
३०५
संसारिक प्राणी जाणवो एणइ जीवई संसारनई विषइ दुःख परंपरा जनमजरामरणमारादि दुःखसमूह पाम्या । केहवी दुःख परंपरा ? संयोगमूला क० नाम संबंधइ विषई पुत्रकलत्रादिकनी जे परंपरानइं एतलइ यमवृक्षनी उत्पत्ति तथा वृद्धिमूलथकी होइ तिम एणइ जीवइ संयोग थकी ज दुःखनी उत्पत्ति । तथा वृद्धि अनुभवी इत्यर्थः । तेणइं कारणइं सर्वसंयोगनो संबंध अभिलाष त्रिविधइं मनोवाक्कायई करी वोसिरावं छु इति गाथा ।।२८।।
અર્થ ઃ આજ સુધી જીવે સંયોગથી સર્જાતી દુ:ખની પરંપરાઓ જ પ્રાપ્ત કરી છે. તેથી સંયોગથી સર્જાતા પદાર્થોના સંબંધોને મન-વચન-કાયાથી વોસિરાવું છું. (૨૮)
मूलगुण उत्तरगुणे जे मे नाऽऽराहिया पमाएणं ।
तमहं सव्वं निंदे पडिक्कमे आगमिस्साणं ।।२९।। बाला० हवइ प्रमाद, प्रतिक्रमण कहइ छइ - गाथा - मूलगुण. इत्यादि अर्थः मूलगुण प्राणातिपात- वेरमणादिक । उत्तरगुण पिण्डविशुद्धयादिक । ए मूलोत्तर गुणमइ प्रमादई करी
आराध्या न हुइं सम्यक् प्रकारि पाल्या न होई तेहुं समस्त अनाराधना निंदामि क० आत्मासाक्षिक मिथ्यादुःकृत देउं छउं । तथा आगमिष्यत्काल अनागत कालनइ विषइ थ्यान्हारी विराधना ते हुं पच्चक्टुं छु। जे माटइ अतीतकालनी निंदा, वर्तमानकालनूं संवर्ण [संवरण] अनागतकालनूं पच्चक्खाण शास्त्रनइं विषइ बोल्युं छइ इति गाथा ।।२९।।
અર્થ : મૂલગુણ રૂપ મહાવ્રતની આરાધનામાં, ઉત્તરગુણરૂપ સમિતિ-ગુપ્તિની આરાધનામાં પ્રમાદને વશ થઈને મેં જે કાંઈ વિરાધના કરી હોય તે સર્વની હું નિંદા કરું છું અને ભવિષ્યમાં તેવી વિરાધના ન કરવાનું પચ્ચખાણ કરું છું. (૨૯)
सत्त भए अट्ठ मए सन्ना चत्तारि गारवे तिन्नि ।
आसायण तेत्तीसं रागं दोसं च गरिहामि ।।३०।। बाला० अनेझं पणि जे पडिक्कमई ते कहइ छइ - गाथा सत्तभय. इत्यादि अर्थः सातभयना नाम १-इहलोकभय, २-परलोकभय, ३-आदानभय, ४-अकस्माद्भय, ५-जीविकाभय, ६-मरणभय, ७-अश्लाघाभय। हवइ आठ मदना नाम १-जातिमद, २-कुलमद, ३-बलमद, ४-रूपमद, ५-तपमद, ६-श्रुतमद, ७-लाभमद, ८-ऐश्वर्यमद । तथा च्यारि संज्ञा, त्रिणि गारव प्रगटार्थ। आशातना - तीर्थंकरादिकनी प्रतिक्रमण सूत्रोक्त जाणवी । अथवा गुरुनी तेत्रीस आशातना जाणवी । तथा राग-द्वेष कर्या होइ ते सर्व गरहुं छु । इति गाथा।।३०।।
અર્થ : સાત પ્રકારના ભય, આઠ પ્રકારના મદ, ચાર સંજ્ઞા, ત્રણ ગારવ, તેત્રીશ આશાતના, २। भने द्वेष. या सर्वनी डी . (30)

Translation AI Generated

Appendix-1 Child Understanding-Meaning Translation
305
A worldly being, knowing that it is a living being, experiences the cycle of birth, death, and rebirth, which is a series of sufferings. What is this series of sufferings? It is the suffering arising from the association with the objects of the world, such as children, spouses, etc., which is the origin of the tree of Yama, and its growth. This is the suffering that arises from the association of the living being. And it is the experience of growth. Therefore, the desire for association with all objects is done through the three ways of mind, speech, and body. This is the verse. ||28||
Meaning: Until now, the living being has only experienced the series of sufferings arising from association. Therefore, I renounce the association with the objects of the world through mind, speech, and body. (28)
The fundamental qualities and the subsequent qualities, which I have not renounced due to negligence. I condemn all of them and I will not commit them in the future. ||29|| Child: It is said that negligence is a transgression. Verse: Fundamental qualities. Etc. Meaning: The fundamental qualities are non-violence, non-lying, etc. The subsequent qualities are purity of body, etc. I have been negligent in these fundamental and subsequent qualities.
I have not been a proper worshiper of the Arhat, and I have not followed the right path. Therefore, I condemn all my non-worship. I am giving myself the punishment of false karma. And I will not commit such non-worship in the future. This is what is said in the scriptures about condemning the past, controlling the present, and renouncing the future. This is the verse. ||29||
Meaning: I condemn all the transgressions I have committed due to negligence in the worship of the fundamental qualities, such as the great vows, and the subsequent qualities, such as the samiti and the secrecy. And I renounce committing such transgressions in the future. (29)
There are seven fears, eight prides, four recognitions, three respects, and thirty-three aspirations. I condemn all of them. ||30|| Child: And this is what is said about renunciation. Verse: Seven fears. Etc. Meaning: The seven fears are: 1-fear of this world, 2-fear of the next world, 3-fear of attachment, 4-fear of the unexpected, 5-fear of livelihood, 6-fear of death, 7-fear of disgrace. The eight prides are: 1-pride of caste, 2-pride of family, 3-pride of strength, 4-pride of beauty, 5-pride of austerity, 6-pride of knowledge, 7-pride of wealth, 8-pride of power. The four recognitions, the three respects, and the thirty-three aspirations are self-explanatory. The aspirations are the thirty-three aspirations of the Tirthankaras, etc., as mentioned in the scriptures. Or, the thirty-three aspirations of the Guru. And I condemn all the anger and hatred that I have committed. This is the verse. ||30||
Meaning: I condemn all the seven fears, eight prides, four recognitions, three respects, thirty-three aspirations, and anger and hatred. (30)
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