Agam 25 Prakirnak 02 Atur Pratyakhyan Sutra

SR No.: 002562
Original Sutra Author: Veerbhadra Gani
Author: Kirtiyashsuri
Publisher: Sanmarg Prakashan
Publication Year: 2010
Total Pages: 400
Language: Prakrit, Sanskrit, Gujarati
Classification: Book_Devnagari, Agam, Canon, F000, & F020
File Size: 11 MB

Page 339

२९८
आतुरप्रत्याख्यानप्रकीर्णकम्
रसगारव क० भला ! जे रस रसवती माहारइ छइ तेहवी कोइनइं नथी इत्यादि कहिवू अत्र सुबुद्धि प्रधान आगलि जितशत्रुराजइ जिम खाइनुं पाणी परिकर्मिउ ते आपणी रसवती वखाणी ।।६० ।।
सातागारव क० सुखनो उत्कर्ष करवू । आजलोक मांही मज्झ उपरांत कोई सुखी नथी इत्यादि कहेवू, अत्र सिसिपालराजानो दृष्टांत ।।६१।। अवेरमण क० अविरतिनुं जे ध्यान कहूँ होइ, अत्र जिम भृगुपुरोहितई जाणु रखे पुत्र माहरा सर्वविरति ल्यइ, एहवू जाणीनई पुत्रनई कहयउं जेतला साधु दीसइ ते ए मांस आहारी छइ ते माटइ एहनई पासइ म जास्यो इत्यादि अविरतिनो परिणाम ।।६२ ।।
अमुक्ति क. मुक्ति मोक्षनूं अणवांछयूँ । संसार सुखाभिलाष इत्यर्थः । ते संसार सुख वांछतो मरइ जे ते अमुक्तिमरण कहीइ तेहनूं ध्यान कर्यु होइ, अत्र जिम चित्रसाधुइं वारतज हूतइं संभूतइं चक्रवर्तिनी पदवीनूं निदान करीनइं ते पदवी वांछते काल करयुउं ।।६३ ।। __ ए त्रिषष्ठि ध्यान आर्त्तरौद्रस्वाभाविक छइ । मिथ्यादुःकृत देवा योग्य छइ । अनुस्वाराश्च सर्वध्यानपदेषु अलाक्षणीका ज्ञेयास्तल्लोपश्च कार्यः ।
हवएइ सघला ध्यान केही अवस्थानइं विषइ थया होइ ते अवस्था कही छइ ।। पसुत्तस्स क० सुत्ता अथवा जागता मझनइ जे कांइ घणउ अथवा थोडउ दिवसनइ विषइ तथा रात्रिनइं विषइ। उत्तमार्थ क० ज्ञानादिकनइं विषइ अतिक्रम, व्यतिक्रम, अतीचार, अनाचार लागो हुइ ते मिच्छामि दुक्कडं क० ते पाप मिथ्या निःफल थाओ । ___ हवइ अतिक्रमादिनओ अर्थ कहीइ छइ । केणइ कांइ आधाकर्मादि असुझतो आहार आमंत्रइ हुंतइ तेहनूं वचन अंगीकार करइ लेवानूं मन करइ ते अतिक्रम कहीइ । पछे ते आहार लेवानइ काजइ तेहना घर साहमा पगला भरवा ते व्यतिक्रम कहीइ । पछइ तिहां जई ते आहार ल्यइ ते अतीचार कहीइ । पछइ ते आहार आणीनइ जमइ ते अनाचार कहीइ । ए चिहुं बोलना अर्थ कह्यां। ए मिथ्या दुष्कृतनो विधि समुच्चइ बालपंडितमरणनइ तथा पंडितमरणनइ कह्योओ ।।११।।
અર્થ પંડિત પંડિત મરણની ઈચ્છાવાળો સાધુ પોતાના ગુરુ ભગવંત પાસે પ્રતિક્રમણ કરતા આ પ્રમાણે કહે
હે ભગવંત ! મોક્ષ પ્રાપ્તિના અનન્ય કારણરૂપ અણસણ કરું છું. તે અણસણ સ્વીકારવા સૌ પ્રથમ દરેક પ્રકારના પાપવ્યાપારોથી પાછો ફરું છું. વિશેષથી નિંદા દ્વારા ભૂતકાળના પાપોથી પાછો ફરું છું અને પચ્ચખાણ કરવા દ્વારા ભવિષ્યનાં પાપોથી પાછો ફરું છું. પાપવ્યાપારનો ત્યાગ કરવા દ્વારા વર્તમાનકાળના પાપથી પાછો ફરું છું. જીવનમાં સ્વયં કરેલા, અન્ય પાસે કરાવેલા પાપોથી પાછો ફરું છું. મારા કે અન્યના પાપોની અનુમોદના કરી હોય તે અનુમોદનાના પાપથી પાછો ફરું છું. મિથ્યાત્વ, અવિરતિ, કષાય અને પાપપ્રયોગથી પાછો ફરું

Translation AI Generated

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**Aaturpratyakhyanaprakirnakam**

**Rasagarava K.** Good! If someone says that there is no one who enjoys the taste of delicious food, etc., then in this case, the wise king Jitashatru, who enjoyed the water of the ritual, should be cited as an example. ||60||

**Satagarava K.** To make happiness flourish. To say, "There is no one happier than me in this world," etc. In this case, the example of Sisupal Raja should be cited. ||61||

**Aveeraman K.** If someone says that there is no cessation of meditation, then in this case, like the priest Bhrigu, who kept his son in the knowledge of all cessation, but did not know that his son was a meat-eater, and said, "This one seems to be a good person, but he is a meat-eater," etc., this is the result of non-cessation. ||62||

**Amucti K.** To not desire liberation or moksha. The meaning is the desire for worldly happiness. If someone desires worldly happiness and dies, then this is called "Amuctimaran." If someone meditates like this, then in this case, like the virtuous Chitra, who, while being in the world, was born in the position of a Chakravarti, desired that position and made it his own. ||63||

These 36 types of meditation are natural to the angry and cruel. They are suitable for those who are deceitful and have committed evil deeds. The anusvara (nasal sound) in all the words of meditation is to be understood as an alakshanika (unmarked) and should be omitted.

**Haveai** If someone says that all meditation is in a particular state, then that state is called "Haveai."

**Pasuttas K.** If someone is asleep or awake, and if he is involved in something for many days or a few days, or for many nights or a few nights, then this is called "Pasuttas."

**Uttamart K.** If someone is involved in knowledge, etc., and if there is transgression, reversal, excess, or misconduct, then this is called "Michchami Dukkadam."

**Michchami Dukkadam K.** This sin is false and fruitless.

**Haveai** The meaning of transgression, etc., is explained here. If someone accepts the words of someone who invites him to eat food, etc., which is harmful, then this is called "Atikram." If someone goes to the house of the host to eat food, then this is called "Vyatikrama." If someone goes there and eats the food, then this is called "Atichaar." If someone brings the food and eats it, then this is called "Anaachaar." This is the meaning of these words. This method of false evil deeds is called "Balapanditmaran" and "Panditmaran." ||11||

**Artha Pandita** A sage who desires the death of a pandit (learned person) should say this to his Guru Bhagvant while performing Pratikraman:

O Bhagvant! I am doing Anusana, which is the only cause of attaining liberation. To accept Anusana, first of all, I turn away from all kinds of sinful activities. Especially, I turn away from the sins of the past through condemnation, and I turn away from the sins of the future through understanding. I turn away from the sin of the present by giving up sinful activities. I turn away from the sins that I have done myself or have caused others to do. I turn away from the sin of approving my own or others' sins.